Contends that Freud's "Moses and Monotheism" is a psychoanalytic history of the Jews and Judaism - his attempt to define the meaning of Jewishness under the threat of Nazism. Argues that, for Freud, Christianity, antisemitism, and Gentiles overlapped. While Freud felt a sense of otherness vis-a-vis non-Jews, he courted Gentiles professionally in an ultimately unsuccessful attempt to prevent psychoanalysis from being attacked as a "Jewish science." Surveys the antisemitic attitudes of some of Freud's followers. Contends that Freud viewed antisemitism as endemic to Christianity, especially because of its unconscious component.

The Case Against Israel argues that Zionism was responsible for the conflict between Israelis and Palestinians and that Israel is responsible for its perpetuation. The argument rests on widely accepted factual claims and impeccable sources. It avoids rhetoric and gratuitous moralizing. There is no attempt to blacken Israel through association with colonialism, imperialism, or racism. Instead, Neumann's argument emphasizes the fateful Zionist quest for Jewish sovereignty in Palestine. This quest--not the massacres or plans for transfer or other blots on Zionist history--made violence inevitable and compromise impossible. The prospect of Zionists gaining the power of life and death over all inhabitants of Palestine had to be seen by the Palestinians as a mortal threat. They responded accordingly. The tragic consequences of the quest for sovereignty did not follow all at once, but in two stages. The Zionists established a sovereign Jewish state in 1948. Had they been content with that, peace might have followed the 1967 war, when Israel could have backed the creation of a Palestinian state in the occupied territories. Instead, Zionists pushed to extend Jewish sovereignty, this time through the settler movement. The settlements were a renewed mortal threat to the Palestinians and once again necessitated a violent response. The only solution is for Israel to withdraw, unilaterally, to its 1948 borders. Michael Neumann was born in 1946, the son of German Jewish refugees. He graduated from Columbia University with degrees in European history and English literature, followed by a doctorate in philosophy from the University of Toronto. He teaches moral and political philosophy at a Canadian university. He has written What's Left? , a critique of 1960s radicalism, and numerous articles relating to the Israel/Palestine conflict. His academic work includes The Rule of Law: Politicizing Ethics as well as articles on utilitarianism, rationality, and rights.

"Joseph, a literature student at Berkeley, is the son of a Jewish mother and a Muslim father. One day, a mysterious package arrives on his doorstep, pulling him into a mesmerizing adventure to uncover the tangled history that binds the two sides of his family"--Amazon.com.

From Publishers Weekly Nahai begins her vivid, intriguing historical chronicle in the 1780s in Persia and concludes 200 years later in contemporary Iran. Following a family of Jews through seven generations, from Juyy Bar, the Jewish ghetto of Esfahan, to America, she begins with Esther the Soothsayer. Versed in magic and witchcraft Esther can foretell the future. She appears in the dreams and visions of her progeny, including her granddaughter, Peacock, born in the late 1860s, whose life spans well over a century. Nahai weaves together the brutal history of Muslims, Jews, the shahs and colonial forces that played a part in transforming Persia into Iran, using fables and legends to give much of the novel an exotic, fairy-tale effect. But as the story reaches the 20th century, readers will encounter the exiled Pahlavi shah, Mossadeq and Khomeini, and recognize recent events. Nahai succeeds in personalizing history, opening a window onto the baffling political history of Iran and its neighbors.

A stunning tour of the work of internationally known architect Daniel Libeskind and an investigation of a master artist's creative process. Daniel Libeskind is one of the foremost architects of our time, a self-proclaimed rebel celebrated for innovative, site-conscious designs, including the Jewish Museum Berlin and New York's World Trade Center Redevelopment. He has also emerged as one of architecture's most visible public ambassadors. In Edge of Order , Libeskind opens the door to his unique creative process, guiding us through a selection of his projects never before collected--both built and unrealized, major commissions and unexpected favorites--and revealing how he arrived at their designs through text and a rich array of visuals, including drawings, plans, and photographs. With a voracious appetite for culture and history, and an encyclopedic memory, Libeskind draws on everything from Greek mythology to Emily Dickinson to the Marx Brothers to explain the way he thinks about buildings and cities. Far more than a monograph, Edge of Order is both an essential document of Libeskind's remarkable career and an intimate portrait of an artist that will encourage creative people in any field to discover new points of inspiration.

This Companion provides readers with a comprehensive introduction to the most important and interesting historical and contemporary facets of Judaism in America. Written by twenty-four leading scholars from the fields of religious studies, history, literature, philosophy, art history, sociology, and musicology, the survey adopts an inclusive perspective on Jewish religious experience. Three initial chapters cover the development of Judaism in America from 1654, when Sephardic Jews first landed in New Amsterdam, until today.

A masterful introduction to the to the great repository of Jewish wisdom, the Talmud In The Essential Talmud , the renowned Israeli scholar and teacher Rabbi Adin Steinsaltz succinctly describes the history, structure, and methodology of the sacred text by which the Jewish people have lived and survived through the ages. Rabbi Steinsaltz summarizes the Talmud's main principles, demonstrates its contemporary relevance, and captures the spirit of this unique and paradoxical text as a human expression of divine law. This expanded edition features a historical overview of life in the times of the Talmud and an in-depth look at the content and appearance of the original Talmudic page. As Rabbi Solomon S. Bernards of the B'Nai B'rith Anti-Defamation League puts it, "this book is indispensable to those, Jews and Christians alike, who would like to gain an insight into what it is that moves the contemporary Jew."

"Event of the time are a bit like Impressionist paintings . . . which combine into a recognizable whole only when observed from a distance." —Gertrude Kolmar in a letter to her sister, October 22, 1939 So a picture of Gertrud Kolmar, a gifted Jewish writer struggling to sustain her art and family, emerges from these eloquent and allusive letters. Written in the stolen moments before her day as a forced laborer in a munitions factory began, the letters tell of Kolmar's move from the family home in Finkenkrug to a three-room flat in Berlin, which she and her father must soon share with other displaced Jews. They describe her factory work as a learning experience and assert, in the face of ever worsening conditions, that true art, never dependent on comfort or peace, is "capable of triumphing over . . . time and place." These letters are a triumph of art, proclaiming the freedom of the human will amidst oppression. Though prevented by Nazi censorship from saying too much too directly, Kolmar still conveys the intensity and determination of her inner world, as well as the relentlessness of the outer world bent on crushing her. For its insight into the mind and soul of a poet submitting to and denying fate, and for its interior vision of one of history's darkest moments, My Gaze Is Turned Inward is a unique document of literary, historical, and spiritual power.

A revised version of two courses of lectures delivered as part of the Broadcast University series of Israel Army Radio. Discusses the struggle of Jews for survival under Nazi rule, and attempts at aid and rescue by Jews in the Western democracies and Palestine, by foreign governments, and by "Righteous Gentiles". Emphasizes that the Nazis decided to murder all the Jews only in autumn 1940; until then no one could have foreseen the Holocaust to come. When the first reports of mass murder were received, they met with disbelief on the part of most Jews as well as non-Jews. This lack of awareness explains why the potential victims were slow to escape or resist; and, in conjunction with the prevalence of antisemitism and the political impotence of world and Palestinian Jewry, it also explains the failure of the outside world to come to their rescue. Among the topics covered are the search for countries of asylum; the Transfer Agreement; illegal immigration to Palestine; the ghettos and the Judenräte; the resistance groups and armed uprisings in the ghettos; Jewish partisans; underground rescue groups; negotiations with SS functionaries for Jewish lives; and the British Foreign Office's blocking of rescue proposals.

In this sparkling debut, a young critic offers an original, passionate, and erudite account of what it means to feel Jewish--even when you're not. Self-hatred. Guilt. Resentment. Paranoia. Hysteria. Overbearing Mother-Love. In this witty, insightful, and poignant book, Devorah Baum delves into fiction, film, memoir, and psychoanalysis to present a dazzlingly original exploration of a series of feelings famously associated with modern Jews. Reflecting on why Jews have so often been depicted, both by others and by themselves, as prone to "negative" feelings, she queries how negative these feelings really are. And as the pace of globalization leaves countless people feeling more marginalized, uprooted, and existentially threatened, she argues that such "Jewish" feelings are becoming increasingly common to us all. Ranging from Franz Kafka to Philip Roth, Sarah Bernhardt to Woody Allen, Anne Frank to Nathan Englander, Feeling Jewish bridges the usual fault lines between left and right, insider and outsider, Jew and Gentile, and even Semite and anti-Semite, to offer an indispensable guide for our divisive times.

In the face of almost universal Holocaust denial among Arabs, presents evidence of Arab involvement in all aspects of the Holocaust (e.g. persecution, confiscation of property, and forced labor). Describes cases of active collaboration (e.g. sadistic torturers and camp guards) and indifference to the fate of the Jews. In the European context, shows how Vichy France implemented the Holocaust in North Africa. Demonstrates how the Holocaust has largely been ignored, forgotten, or denied in the postwar Arab world. Provides information about the Holocaust as it affected Jews in Morocco, Algeria, and Tunisia, including about labor camps whose existence had been lost to history. The second half of the book relates cases of "righteous" Arabs who saved Jews. Among the latter are Khaled Abdelwahhab and Si Ali Sakkat of Tunisia; Si Kaddour Benghabrit, the rector of the Great Mosque in Paris; the ruler of Tunisia, Moncef Bey, and his prime minister Mohamed Chenik; and Sultan Muhammad V of Morocco. In conclusion, relates how some Arabs are beginning to question Holocaust denial. Pp. 197-198 present a list of sites of 104 French, German, and Italian labor camps in Algeria, Morocco, and Tunisia.

"Although early Zionist thinkers, perhaps naively, believed that with sovereignty, anti-Jewish persecution would end, anti-Zionism has become one form of the "new" antisemitism following World War II. Because antisemitism has not been effectively addressed, anti-Jewish rhetoric, activism, and deadly violence have flourished around the world. In Anti-Judaism, Antisemitism, and Delegitimizing Israel, editor Robert S. Wistrich and an array of notable academics, journalists, and political scientists analyze multiple aspects of the current surge in anti-Jewish and anti-Israel rhetoric and violence. Contributors including Ben Cohen, R. Amy Elman, Lesley Klaff, Matthias Kuntzel, Nelly Las, Alvin H. Rosenfeld, and Efraim Sicher, among others, examine antisemitism from the perspectives of history, academia, gender, identity, and religion. Offering a variety of viewpoints and insights into disturbing trends worldwide, the contributors provide a basis for further discussion and increased efforts to counter the increasingly vocal and violent hatred of Jews and Israel"--

The bible gives the impression that all ancient Jews shared a common belief system with only an occasional group straying from the fold. The evidence paints a different picture. As Dr Patai states, "it would be strange if the Hebrew-Jewish religion, which flourished for centuries in a region of intensive goddess cults, had remained immune to them." Archeologists have uncovered Hebrew settlements where the goddesses Asherah & Astarte-Anath were routinely worshipped. In fact, we find that for about 3000 years, the Hebrews worshipped female deities which were later eradicated only by extreme pressure of a male priesthood. Then there's the matter of the Cherubim that sat atop the Ark of the Covenant in the Holy of Holies. Fashioned by Phoenician craftsmen for Solomon & Ahab, an ivory tablet shows two winged females facing each other. One tablet shows male & female Cherubim embracing in an explicitly sexual position that embarrassed later Jewish historians. Even pagans were shocked when they saw it for the 1st time. This cult of the feminine goddess, tho often repressed, remained a part of the faith of the Jewish people. Goddesses answered the need for mother, lover, queen, intercessor & even today, lingers cryptically in the traditional Hebrew Sabbath invocation.--Utnapishtim (edited) Acknowledgments Introduction The Goddess Asherah Astarte-Anath The Cherubim The Shekhina The Kabbalistic Tetrad Matronit-The Goddess of the Kabbala Lilith The Sabbath-Virgin, Bride, Queen & Goddess Conclusion Appendix: The Goddess in the Dura Synagogue Notes Bibliography Index

"The Holocaust: The Basics is a concise introduction to the study of this seismic event in mid twentieth-century human history. The book takes an original approach as both a narrative and thematic introduction to the topict, and provides a core foundation for readers embarking upon their own study. Suppported by a chronology, glosary, questions for discussion and boxed case studies that focus the reader's thoughts and develop their appreciation of the subjects considered more broadly, The Holocaust: The Basics is the ideal introduction to this controversial and widely-debated topic for both students and the more general reader"--

"Moscow, February 1953. A week before Stalin's death, his final pogrom, "one that would forever rid the Motherland of the vermin," is in full swing. Three government goons arrive in the middle of the night to arrest Solomon Shimonovich Levinson, an actor from the defunct State Jewish Theater. But Levinson, though an old man, is a veteran of past wars, and his shocking response to the intruders sets in motion a series of events both zany and deadly as he proceeds to assemble a ragtag group to help him enact a mad-brilliant plot: the assassination of a tyrant. Levinson's cast of unlikely heroes includes Aleksandr Kogan, a machine-gunner in Levinson's Red Army band who has since become one of Moscow's premier surgeons; Frederick Lewis, an African American who came to the USSR to build smelters and stayed to work as an engineer, learning Russian, Esperanto, and Yiddish; and Kima Petrova, an enigmatic young woman with a score to settle. While the setting is Soviet Russia, the backdrop is Shakespeare: A mad king has a diabolical plan to exterminate and deport his country's remaining Jews. And wandering through the narrative, like a crazy Soviet Ragtime, are such historical figures as Paul Robeson, Solomon Mikhoels, and Marc Chagall. As hilarious as it is moving, as intellectual as it is violent--with echoes of Inglourious Basterds and Seven Samurai--THE YID is a tragicomic masterpiece of historical fiction"--

Reflects on the interrelationship between war, genocide, and identity in the 20th century. Contends that World War I provided a pattern for the industrial killing that reached its apex in the Nazi Holocaust. Comparing France and Germany, both of which looked for an "elusive enemy" to help them cope with the trauma of World War I, notes that Germany found it in the Jews. This perception allowed the Germans to see themselves as victims and their actions against the Jews as self-defense. The search for "elusive enemies" (to blame for perpetrating the genocide) and "elusive victims" (e.g. the French or German people) continued after the war. Compares the French, German, and Jewish postwar discourses of the Holocaust. Presenting themselves as the main victims of Nazism, the French and Germans have tended to neglect Jews as the main victims. Criticizes writings by Hannah Arendt, Ka-Tzetnik, and some other postwar writers on the Holocaust and its roots.

A study based largely on interviews with Holocaust survivors, mainly from Poland. Focuses on the role of gender in the individual's ability to withstand the vicissitudes of the Holocaust, at various stages and in various situations - during the early period of Nazi occupation, in the ghettos, on the "Aryan side", in concentration camps, and in the resistance, especially among Soviet partisans. At earlier stages, Jewish men who lost their leading status, and were unable to fulfill traditional male roles, were more prone to break down. Women were more capable of rising to the challenge and aiding their families, friends, and communities; they even took over some male roles. Prewar class differences proved to be more significant for men than for women, both in the Nazi camps and among the partisans. In the ghettos and camps, and on the "Aryan side", women clung to their role as mother. During the Holocaust, women evinced the best feminine qualities - cooperation and mutual care.

Maimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition. Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books - Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments. A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--