This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

In 2010, with his dog Mitzpah by his side, Rabbi Wittenberg walked from his grandfather's Frankfurt synagogue to his own, in Finchley, carrying the Ner Tamid - its Eternal Light - to co-shine forever in the newly built synagogue in North London. A film crew covered most of the trip and even Mitzpah wrote a blog, describing his experiences on the epic journey. Colleagues and friends accompanied them for some of the route and their discussions also contributed insights into the spiritual, social and political concerns that occupied the Rabbi's thoughts as he continued to meet many people along the way. Readers of Jonathan Wittenberg's other books already know the humane, insightful and often profound observations and thoughts that preoccupy him. Walking with the Light: From Frankfurt to Finchley will both delight and stimulate a whole new audience. Few religious writers can combine the humour and incidence of walking across northern Europe with cogent arguments for moral justice, a process perhaps to accept Europe's horrific past and show why a belief that tolerance and true understanding of the past is the only way to improve the future.--Amazon.com.

A remarkable collection of essays by Reform Jewish rabbis illustrating how Judaism tackles today's issues.

A survey of Jewish-Gentile relations in Frankfurt am Main, Giessen, and Geisenheim on the eve of and during the Nazi dictatorship. Gives a demographic, social, and historical portrait of the three Jewish communities and a picture of Jewish-Gentile interaction in the Weimar years. Even in these years some anti-Jewish tendencies became evident, e.g. hostility toward the "Ostjuden, " broad popular indifference toward the Jews in the of the growing Nazi movement. Ch. 5-7 present a case study of Nazi anti-Jewish policy in Hesse, focusing on Jewish-Gentile relations there in the Nazi period. States that the persecution of Jews was facilitated by the indifference and passivity of ordinary Germans. A latent antisemitism (though not "eliminationist") combined with apathy and acquiescence to a brutal dictatorship in the conditions of war and paved the way to the mass murder. Dwells on the legal exclusion of Jews in 1933-38, on the "Kristallnacht" pogrom, and on the deportations of Hessian Jews in 1941-43.

"Captured in a beautiful package, including more than fifty color photographs, The Last Waltz tells the intriguing story of of the Viennese Strauss family known for producing some of the best known, best loved music of the nineteenth century. Johann and Josef Strauss, the Waltz Kings, composed hundreds of instantly recognizable and enduring melodies, including The Blue Danube Waltz, Tales from the Vienna Woods, Voices of Spring and The Radetzky March. Their iconic music has been featured on the scores of nearly a thousand films. Yet despite their success, this was a family riven with tension, feuds and jealousy, living in a country that was undergoing seismic upheaval. Through the personal and political chaos, the Strauss family continued to compose music to which the Viennese -- anxious to forget their troubles -- could dance and drank champagne, even as their country hurtled towards oblivion at the hands of the First World War. Classical music expert and radio host John Suchet skillfully portrays this gripping story, capturing the family dramas, the tensions, triumphs and disasters against the turbulent backdrop of Austria in the nineteenth century, from revolution to regicide." --

In 1945 the United States saw the Soviet Union as its principal ally. By 1947, it saw the Soviet Union as its principal opponent. How did this happen? Historian John Lukacs has provided an answer to this question through an exchange of letters with George F. Kennan. Their correspondence deals with the antecedents of containment between 1944 and 1946, during most of which time Kennan was at the American embassy in Moscow. Kennan had strong opinions about America's appropriate role during and after World War II and is perhaps best known as the architect of America's containment policy. Much has been written about Kennan and containment, but relatively little is known about the events that made him compose and send the Long Telegram in 1946 that ultimately became the draft for foreign policy dealing with the Soviets in the following forty years. These letters show Kennan's fear of the extent to which the United States misunderstood the Soviet regime. Especially in 1944, at the time of the Russians' betrayal of the Warsaw Uprising, it became evident that the Soviets were interested in establishing their rigid domination of Eastern and Central Europe and dividing the continent. Kennan's letters to Lukacs are thorough and detailed, suggesting that the Truman administration was not in the least premature in opposing the Soviet Union. Indeed, both correspondents suggest that these decisions should have been made earlier. This series of letters will add greatly to our understanding of what preceded containment and the Cold War in 1947.

Does the American Dream still exist when nearly 30 million Americans live in families in which workers find a paycheck and poverty in the same envelope? Just as Michael Harrington's The Other America shocked the nation with its disclosure of poverty in the 1960s, John E. Schwarz and Thomas J. Volgy's The Forgotten Americans exposes the breadth of poverty that exists today among responsible, hardworking Americans. At the end of the prosperous 1980s, the number of Americans living in working-poor families equaled the combined populations of the nation's 25 largest cities. Contrary to conventional wisdom, this situation is not largely confined to minorities, women, the undereducated or young adults. It is commonplace for workers from nearly all segments of society to be employed in low-paying jobs even during good economic times. The Forgotten Americans reveals the betrayal of the hopes and expectations of these industrious people through broad-based factual evidence and the real-life stories of individual families. Their hardship has been ignored at enormous cost to them and the country. Numerous problems at the forefront of national debate--welfare dependency, crime, and the inadequate performance of many American school children--are closely connected to the existence of working poverty on a large scale. Unless corrective action is taken, the country risks the creation of a deeply fractured society arising from the despair of millions of employed people who have discovered that practicing the work ethic yields little reward. The problem is staggering and often misunderstood by politicians, the media, and the public. Once Schwarz and Volgy have outlined the implications of this social and economic tragedy, they propose effective solutions that require simple changes to existing policies--solutions that are politically feasible and can be accomplished without new taxes.

John B. Judis, one of our most insightful political commentators, most rational and careful thinkers, and most engaged witnesses in Washington, has taken on a challenge that even the most concerned American citizens shrink from: forecasting the American political climate at the turn of the century. The Paradox of American Democracy is a penetrating examination of our democracy that illuminates the forces and institutions that once enlivened it and now threaten to undermine it. It is the well-reasoned discussion we need in this era of unrestrained expert opinions and ideologically biased testimony. The disenchantment with our political system can be seen in decreasing voter turnout, political parties co-opted by consultants and large contributors, the corrupting influence of "soft money," and concern for national welfare subverted by lobbying organizations and special-interest groups. Judis revisits particular moments -- the Progressive Era, the New Deal, the 1960s -- to discover what makes democracy the most efficacious and, consequently, most inefficacious. What has worked in the past is a balancing act between groups of elites --- trade commissions, labor relations boards, policy groups -- whose mandates are to act in the national interest and whose actions are governed by a disinterested pursuit of the common good. Judis explains how the displacment of such elites by a new lobbying community in Whashington has given rise to the cynicism that corrodes the current political system. The Paradox of American Democracy goes straight to the heart of every political debate in this country.

"The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion." -- Amazon

The Description for this book, Workers on the Nile: Nationalism, Communism, Islam, and the Egyptian Working Class, 1882-1954, will be forthcoming.

The painter son of the great surrealist Max Ernst describes his childhood amid the European avant-garde art world on the eve of World War II and his escape and new life in America

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.