Scholars have struggled for decades to explain why Jews have succeeded extravagantly in modern science. A variety of controversial theories from such intellects as C. P. Snow, Norbert Wiener, and Nathaniel Weyl have been promoted. Snow hypothesized an evolved genetic predisposition to scientific success. Wiener suggested that the breeding habits of Jews sustained hereditary qualities conducive for learning. Economist and eugenicist Weyl attributed Jewish intellectual eminence to "seventeen centuries of breeding for scholars." Rejecting the idea that Jews have done well in science because of uniquely Jewish traits, Jewish brains, and Jewish habits of mind, historian of science Noah J. Efron approaches the Jewish affinity for science through the geographic and cultural circumstances of Jews who were compelled to settle in new worlds in the early twentieth century. Seeking relief from religious persecution, millions of Jews resettled in the United States, Palestine, and the Soviet Union, with large concentrations of settlers in New York, Tel Aviv, and Moscow. Science played a large role in the lives and livelihoods of these immigrants: it was a universal force that transcended the arbitrary Old World orders that had long ensured the exclusion of all but a few Jews from the seats of power, wealth, and public esteem. Although the three destinations were far apart geographically, the links among the communities were enduring and spirited. This shared experience of facing the future in new worlds, both physical and conceptual provided a generation of Jews with opportunities unlike any their parents and grandparents had known. The tumultuous recent century of Jewish history, which saw both a methodical campaign to blot out Europe's Jews and the inexorable absorption of Western Jews into the societies in which they now live, is illuminated by the place of honor science held in Jewish imaginations. Science was central to their dreams of creating new worlds - welcoming worlds - for a persecuted people. This provocative work will appeal to historians of science as well as scholars of religion, Jewish studies, and Zionism

"A comical and revealing account of what it's like to run for office with no political experience, little money and only a faint hope of winning, told first-hand by celebrated writer Noah Richler. During the 2015 federal election, approximately 1200 political campaigns were held across Canada. One of those campaigns belonged to author, journalist and political neophyte Noah Richler. Recruited by the NDP to run in the bellweather riding of Toronto-St Paul's, he was handed $350 and told he would lose. But as veteran NDP activists and social-media-savvy newbies joined his campaign, Richler found himself increasingly insulated from the stark reality that his campaign was flailing, imagining instead that he was headed to Parliament Hill. In The Candidate, Richler recounts his time on the trail in sizzling detail and hilarious frankness, from door knocking in Little Jamaica to being internet-shamed by experienced opponents. The Candidate lays bare what goes on behind the slogans, canvassing and talking points, told from the perspective of a political outsider. With his signature wit and probing eye, Noah Richler's chronicle of running for office is insightful, brutally honest and devastatingly funny."--

Studies on the Germans, Volume 11 of the Collected Works, was first published in German in 1989, exactly 50 years after Elias' most famous work, On the Process of Civilisation. The essays in the book were written independently of each other over three decades. In this new edition, Elias' original English text of the extremely important essay 'The breakdown of civilisation' is published for the first time. Other essays include those on duelling and its wider social significance, as well as on nationalism, civilisation and violence, and post-war terrorism in the Federal Republic of Germany. All the essays have been newly annotated by the editors, especially to make clear many historical references that Elias, unrealistically, assumed his readers would understand without further explanation.

Norbert Elias

The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the subject matter is important in both past and present philosophical texts, and to Jewish philosophy in particular. Finally, it is 'liberal' because the authorities consulted include heterodox as well as orthodox Jewish sources. The ensuing discussion leads to original conclusions about a diversity of topics, including the limits of human reason and religious faith, and the relevance of scientific models to religious doctrine.

2014 Reprint of 1959 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. The book was written from lectures given at the University of Cambridge and maintains throughout a high level of rigour whilst remaining a highly readable and lucid account. Topics covered include the Planchard theory of the existence of Fourier transforms of a function of L2 and Tauberian theorems. The influence of G. H. Hardy is apparent from the presence of an application of the theory to the prime number theorems of Hadamard and de la Vallee Poussin. Both pure and applied mathematicians will welcome the reissue of this classic work. This book contains Wiener's essential ideas regarding harmonic analysis and should be read by anyone working in the field.

Catherine de Médicis came to France, the child-bride of the Dauphin. Her purpose – to give him sons. He had no use for her love. André Lambert came to court as the Physician to the Queen, but there he found a girl who lived for love alone. Fighting for her husband’s affection against his beautiful mistress, Catherine discovered the love of power. Striving for medical knowledge forbidden by the customs of the times, André discovered the power of love.

An influential social critic and a major social thinker, Norman Birnbaum has collected here, for the first time, a number of important essays. Written over the last twenty years, they range from the fate of sociology to the problematic end of Marxism. Two questions inspire these essays. If thinkers are prisoners of their political contexts, how can thought apprehend historical movement? Can moral imagination alter social constraints? Birnbaum sees sociology as historical and philosophical commentary, shaped by politics. In a close and subtle examination of the Marxist legacy, he makes an innovative analytical move and turns Marxism upon itself. His inquiry includes an essay on the Marxist theory of religion, an essay which is itself a contribution to the debate of society and spirituality. An inquiry into the antithesis of Marxism and psychoanalysis asks if any project of human self-transformation is still plausible. In an essay dated 1984, he anticipates the collapse of the Communist regimes and new conflicts in the West. In a stringent article written after the sixties, but which speaks to the nineties, Birnbaum considers the technocratic servitude of the liberal university. Finally, he describes the contradictory advice offered to President Mitterrand when he convened the world's intellectual vanguard in Paris in 1983. Birnbaum concludes, half in melancholy and half in hope, that the intellect's critical tasks are unending. Historians, political thinkers, sociologists, and theologians will find their central themes in this collection, as will students of modern culture. They are written, however not for the academy alone, but for a general public confronting continuous and profoundchange.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

By what narrow path is the ineffable silence of Zen cleft by the scratch of a pen? The distilled insights of forty years, Norman Fischer's Experience: Thinking, Writing, Language, and Religion is a collection of essays by Zen master Fischer about experimental writing as a spiritual practice. Raised in a Conservative Jewish family, Fischer embraced the twin practices of Zen Buddhism and innovative poetics in San Francisco in the early 1970s. His work includes original poetry, descriptions of Buddhist practice, translations of the Hebrew psalms, and eclectic writings on a range of topics from Homer to Heidegger to Kabbalah. Both Buddhist priest and participant in avant-garde poetry's Language movement, Fischer has limned the fertile affinities and creative contradictions between Zen and writing, accumulating four decades of rich insights he shares in Experience. Fischer's work has been deeply enriched through his collaborations with leading rabbis, poets, artists, esteemed Zen Buddhist practitioners, Trappist monks, and renowned Buddhist leaders, among them the Dalai Lama. Alone and with others, he has carried on a deep and sustained investigation into the intersection of writing and consciousness as informed by meditation. The essays in this artfully curated collection range across divers, fascinating topics such as time, the Heart Sutra, God in the Hebrew psalms, the supreme "uselessness" of art making, "late work" as a category of poetic appreciation, and the subtle and dubious notion of "religious experience." From the theoretical to the revealingly personal, Fischer's essays, interviews, and notes point toward a dramatic expansion of the sense of religious feeling in writing. Readers who join Fischer on this path in Experience can discover how language is not a description of experience, but rather an experience itself: shifting, indefinite, and essential. -- Provided by publisher

What are the sources of solidarity? Do universalist motives have an important place among them? And how are they related to arguments about human nature and about truth? In this new book, Norman Geras engages with the work of Richard Rorty to explore the paradoxes of a liberalism which rejects any determinate view of human nature. He begins by examining Rorty’s thesis concerning rescuer behavior during the Holocaust. Measuring it against existing research on the subject and the testimony of rescuers themselves, Geras questions Rorty’s use of their moral example as a challenge to universalist assumptions. He then considers some of the problems in Rorty’s anti-essentialism: his shifting usages of “human nature”; the paradoxical plea for extensive forms of solidarity on the basis of parochial communitarian premises; the relationship of pragmatist notions of truth to issues of justice; and the project of a democratic, would-be “humanist” utopia grounded only on contingencies. Solidarity in the Conversation of Humankind is an imagined dialogue with Rorty—influential, eloquent and unorthodox champion of a human radical liberalism.

"A tribute to Abraham Cahan, founder of a prominent Yiddish language newspaper whose discussion of everything from voting rights to baseball offered crucial guidance to Jewish immigrants"--

Works of Rabbi Hayyim of Volozhin and His Contemporaries (Sources and Studies in Kabbalah, Hasidism,)

Product description INCLUDES 23 STORIES WRITTEN BETWEEN 1954 AND 1984. HIGHLY AUTOBIOGRAPHICAL, THE STORIES ARE ALL ABOUT A MAN IN VARIOUS STAGES OF LIFE FROM BOYHOOD TO TH E RCAF IN WORLD WAR 2, RAISING A FAMILY OF DAUGHTERS IN ENGLAND, TO BECOMING A SUCCESSFUL WRITER. THE CHRONOLOGICAL ARRANGEMENT OF THE STORIES IS SUCH THAT THEY READ LIKE A NOVEL. From Publishers Weekly The son of Polish Jews who emigrated to Canada, Levine grew up in Ottawa, joined the Royal Canadian Air Force during World War II and thereafter lived in England for 31 years, where he wrote, married and raised a family. A good number of the 23 stories in this exceptional collection were written between 1958 and 1978 and are clearly autobiographical, centering on a Canadian writer living in England who relives his youth through trips back to Canada and visits from Canadian relatives. The narrator of Levine's stories recalls his past effortlesslyfamily relationships, lost loves, old friendships. And with pleasure the reader participates in these journeys, sharing Levine's experiences of fulfillment, disappointment and nostalgia. One doesn't easily leave Levine's tales behind, for as the narrator of the title story says in the volume's concluding line: "I would carry that sound with me long after I left." NovemberCopyright 1985 Reed Business Information, Inc.

A typical gap theorem of the type discussed in the book deals with a set of exponential functions ${ \{e^{{{i\lambda}_n} x}\} }$ on an interval of the real line and explores the conditions under which this set generates the entire $L_2$ space on this interval. A typical gap theorem deals with functions $f$ on the real line such that many Fourier coefficients of $f$ vanish. The main goal of this book is to investigate relations between density and gap theorems and to study various cases where these theorems hold. The author also shows that density- and gap-type theorems are related to various properties of zeros of analytic functions in one variable.