The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle-including the problems of divorce, remarriage, and elderly parents. The family and the community were in a very real sense the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This collection of essays deals with these social realities objectively and analytically. Some of the essays presented here are classics that have been widely acclaimed, earning their author a well-deserved reputation for authoritative research; all have been comprehensively revised for this book. They avoid both sentimental descriptions and judgmental attitudes. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered in the studies on education consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned (not surprisingly, the two went together) and study among the poorer masses. A number of essays are devoted to aspects of educating the elite. Here too, the reconstruction of the realities of the past, as opposed to the stereotypical popular image, reveals the remarkable creativity of what is often mistakenly considered a highly conservative element of society. Several essays deal with aspects of marriage, a key element in the life of most Jews. Using both quantitative and qualitative sources, the author has been able to identify and document characteristics of both first and subsequent marriages and to highlight and explain trends that have hitherto been misunderstood. The problem of aged parents and the changing nature of the nuclear family is also considered. The attempt to understand the rabbinate in its social and historical context is no less revealing then the studies in other areas. The realities of rabbinical life--the problems of getting appointments, job security and insecurity, changing responsibilities and the difficulties of dealing with fragmented and modernizing communities--are presented in a way that explains rabbinic behavior and the complex relations between communities, ideologies, and modernization. These essays look at the past through the prism of the lives of ordinary people, with results that are sometimes surprising but always stimulating. The topics they treat are varied, but the concern to explain what lay behind the visible reality is common to all of them.

The development of cartography and the geography, territorial expansion, and demographic, political, scientific, and industrial growth of North America are recorded in maps from the sixteenth century to the present

LONGLISTED FOR SCOTLAND'S NATIONAL BOOK AWARDS 2024. THE ENCHANTING NEW NOVEL BY THE AUTHOR OF THE 2022 WATERSTONES SCOTTISH BOOK OF THE YEAR, THE FAIR BOTANISTS. 'Gripping' Good Housekeeping 'S ecrets discovered, ruinous rumours scotched, happiness regained and friendships founded' Daily Mail 'A novel of feeling and intellect which will surely and deservedly be a great success' Allan Massie, The Scotsman You wouldn't suspect it, but scandalous secrets are being kept on Blythswood Square... 1846. Glasgow is a city on the cusp of great social change, but behind the curtains, neighbours are watching, and rumours of improper behaviour spread like wildfire on the respectable Blythswood Square. When Charlotte Nicholl discovers that the fortune she has been bequeathed by her father is tied up in a secret collection of erotic art, she is faced with a terrible dilemma: sell it and risk shaming her family's good name or lose her home. An encounter with Ellory Mann, a talented working-class photographer newly arrived in Glasgow, leads Charlotte to hope she has found not only someone who might help her, but also a friend. Yet Ellory is hiding secrets of her own - secrets that become harder to conceal as she finds herself drawn into Charlotte's world. As the truth begins to catch up with both women, will it destroy everything they've fought to build - or set them both free? Readers love Sara Sheridan's storytelling! 'I absolutely love Sara Sheridan's books. They're so easy to get into and so hard to put down. The Secrets of Bythwood Square is no exception. It's a great story populated with excellent, believable characters and woven with rich historical detail' 5* reader review, NetGalley 'A fascinating, atmospheric story which I greatly enjoyed' 5* reader review, NetGalley 'I absolutely loved it, finished it within 2 days' 5* reader review, NetGalley 'Wonderful characters and a beautifully interwoven story.' 4* reader review, NetGalley PRAISE FOR THE FAIR BOTANISTS : 'Sheridan creates an evocative, enjoyable portrait of two women determined to lead independent lives' SUNDAY TIMES 'Completely enchanting and fascinating . . . a rollicking and immensely readable tale' SCOTSMAN 'Lush, seductive and scandalous, this is a gorgeous read' DAILY MAIL 'A cracking good read' VAL MCDERMID 'Dazzling, original, full of wonderful characters' KATIE FFORDE 'What a beautiful, immersive gem of historical fiction' GOOD HOUSEKEEPING 'An absolute treat for fans of historical fiction and rich storytelling' RED

The author analyzes the ongoing debate between exclusivists such as Richard Meier, Charles Gwathmey, and Peter Eisenman and inclusivists whom he sees as representatives of the first generation of post-moderist architects in America.

Was he New York City’s last pirate . . . or its first gangster? This is the true story of the bloodthirsty underworld legend who conquered Manhattan, dock by dock—for fans of Gangs of New York and Boardwalk Empire . “History at its best . . . I highly recommend this remarkable book.”—Douglas Preston, #1 New York Times bestselling author of The Lost City of the Monkey God Handsome and charismatic, Albert Hicks had long been known in the dive bars and gin joints of the Five Points, the most dangerous neighborhood in maritime Manhattan. For years, he operated out of the public eye, rambling from crime to crime, working on the water in ships, sleeping in the nickel-a-night flops, drinking in barrooms where rat-baiting and bear-baiting were great entertainments. His criminal career reached its peak in 1860, when he was hired, under an alias, as a hand on an oyster sloop. His plan was to rob the ship and flee, disappearing into the teeming streets of lower Manhattan, as he’d done numerous times before, eventually finding his way back to his nearsighted Irish immigrant wife (who, like him, had been disowned by her family) and their infant son. But the plan went awry—the ship was found listing and unmanned in the foggy straits of Coney Island—and the voyage that was to enrich him instead led to his last desperate flight. Long fascinated by gangster legends, Rich Cohen tells the story of this notorious underworld figure, from his humble origins to the wild, globe-crossing, bacchanalian crime spree that forged his ruthlessness and his reputation, to his ultimate incarnation as a demon who terrorized lower Manhattan, at a time when pirates anchored off 14th Street.

Discusses the events surrounding the erection of the Berlin Wall, the Wall's devastating effect on those living near it, and its major impact on East-West relations

A provocative case for historical ambiguity in architecture by one of the field's leading theorists Conceptions of modernity in architecture are often expressed in the idea of the zeitgeist, or "spirit of the age," an attitude toward architectural form that is embedded in a belief in progressive time. Lateness explores how architecture can work against these linear currents in startling and compelling ways. In this incisive book, internationally renowned architect Peter Eisenman, with Elisa Iturbe, proposes a different perspective on form and time in architecture, one that circumvents the temporal constraints on style that require it to be "of the times"—lateness. He focuses on three twentieth-century architects who exhibited the qualities of lateness in their designs: Adolf Loos, Aldo Rossi, and John Hejduk. Drawing on the critical theory of Theodor Adorno and his study of Beethoven's final works, Eisenman shows how the architecture of these canonical figures was temporally out of sync with conventions and expectations, and how lateness can serve as a form of release from the restraints of the moment. Bringing together architecture, music, and philosophy, and drawing on illuminating examples from the Renaissance and Baroque periods, Lateness demonstrates how today's architecture can use the concept of lateness to break free of stylistic limitations, expand architecture's critical capacity, and provide a new mode of analysis.

Populism--progressive or retrogressive force? Posing this question, Norman Pollack draws on Populist manuscripts and newspapers, the best evidence for the movement's response to industrialism. In the words of farmers and workers, Populism springs to life, ceasing to be an abstraction. The author concludes that the movement, while primarily agrarian, had significant intellectual and labor support; accepting industrialization, it opposed capitalistic industrialism as alienating and degrading the individual. In this intellectual history--based on data most of which has been ignored--the author takes a first step toward a more comprehensive analysis of industrial America.

"An innovative account of Abraham Lincoln, constitutional thinker and doer"--

From the time Myron Cope first put his mouth to the mike, he has been a sometimes controversial -- but always interesting -- figure in Pittsburgh. Famed for his raspy, non-radio voice, Cope has transcended mere broadcasting to become part of the Pittsburgh Steelers mythos and legacy to the city.

Rev. ed. of: Child of light. 1951. Describes the life of the author of "Frankenstein" and wife of the famous poet Percy Bysshe Shelly.

A Companion to Julius Caesar comprises 30 essays from leading scholars examining the life and after life of this great polarizing figure. Explores Caesar from a variety of perspectives: military genius, ruthless tyrant, brilliant politician, first class orator, sophisticated man of letters, and more Utilizes Caesar’s own extant writings Examines the viewpoints of Caesar’s contemporaries and explores Caesar’s portrayals by artists and writers through the ages

Text: English, Hebrew (translation)

AFRICAN POLITICAL SYSTEMS by Fortes, Meyer CONTENTS: EDITORS' NOTE. PREFACE. Professor A. R. Radcliffe-Brown, M.A. (Cantab.), Emeritus Professor of Social Anthropology in the University of Oxford INTRODUCTION. Dr. M. Fortes and Professor E. E. Evans-Pntchard Aims of this Book. A Representative Sample of African. Societies. Political Philosophy and Comparative Politics. The Two Types of Political System Studied. Kinship in Political Organization. The Influence of Demography. The Influence of Mode of Livelihood. Composite Political Systems and the Conquest Theory. The Territorial Aspect. The Balance of Forces in the Political System, The Incidence and Function of Organised Force. Differences in Response to European Rule. The Mystical Values Associated with Political Office. The Problem of the Limits of the Political Group. THE KINGDOM OF THE ZULU OF SOUTH AFRICA. Max Gluckman. B.A. (How.) (Witwatersrand), D.Phil. (Oxon). Professor of Social Anthropology in the University of Manchester Historical Introduction. The Zulu King and the State. Status and Political Power. The Tribes within the Nation, Sanctions on Authority and the Stability of the State. The People and their Leaders. The Period of European Rule. Conclusion. THE POLITICAL ORGANIZATION OF THE NGWATO OF BECHUANALAND PROTECTORATE. /. Schapera, M.A, (Cape town), Ph.D., D.Sc.(London), F.R.S.S.Af. Professor of Social Anthropology in the University of Cape toton Ethnic Composition and Territorial Constitution. The Administrative System. Powers and Authority of the Chief. Rights and Responsibilities of Chieftainship. THE POLITICAL SYSTEM OF THE BEMBA TRIBE NORTHEASTERN RHODESIA. Audrey I. Richards, M.A-(Cantab\ Ph.D.(London). Reader in Social Anthropology at the London School of Economics and Political Science, University of London 83Bantu Political Organization Some General Features The Bemba Tribe: Tribal Composition Social Grouping Kinship Local Grouping Rank Other Principles of Social Grouping Economic Background White Administration. Bases of Authority: The Dogma of Descent Legal Rules of Descent and Succession. Functions and Prerogatives of Authority: The Headman the Chief. The Machinery of Government: Administrative Military Judicial Advisory, The Integration of the Tribe. Post-European Changes: New Authorities introduced Effects of the 1929 Ordinances. THE KINGDOM OF ANKOLE IN UGANDA K. Oberg, A.M., Ph.D.(Chicago)t Escola Livre de Sociologia e Politica, SSo Paulo, Brazil Traditional and Historical Background. Political Status, the King and the Royal Kraal. Tribute. The Cult of Bagyendanwa. Succession. Conclusion.

It was one small hilltop in a small, unnamed war in the late 1990s, but it would send out ripples still felt worldwide today. The hill, in Lebanon, was called the Pumpkin; 'flowers' was the military code word for casualties. Award-winning writer Matti Friedman re-creates the harrowing, otherworldly experiences of a band of young men, plucked by conscription from westernised boyhoods, and charged with holding this remote outpost - a pointless task that changed them forever and foreshadowed the unwinnable conflicts the United States would soon confront in Iraq, Afghanistan and elsewhere. Part memoir, part reportage, part elegy for lost youth, this powerful narrative captures the birth of today's chaotic Middle East and the rise of a 21st century type of war in which there is never a clear victor, and innocence is not the only casualty. Raw and beautifully rendered, Pumpkin flowers will take its place among classic war narratives by George Orwell, Philip Caputo, Vasily Grossman and Micahel Herr. It is an unflinching look at the way we conduct war today 'Throughout, the author grapples with questions regarding both Israeli aggression and the nature of the state's survival. In a chilling final section, he chronicles his travels as a Canadian tourist to his former combat zone in Lebanon, encountering friendly residents in thrall to Hezbollah and seething with anti-Semitism. A haunting yet wry tale of young people at war, cursed by political forces beyond their control, that can stand alongside the best narrative nonfiction coming out of Afghanistan and Iraq.' Kirkus Review ' Pumpkinflowers is a beautifully written insight into the day-to-day realities of what it's like being a soldier and the often boring reality of war. No former soldier who has spent hours manning guard-posts during his military service could remain indifferent to such lines as "sometimes you took over one of the guard-posts, checked your watch an hour later, and found that five minutes had passed". Friedman's book is... a powerful portrait of men in war.' - Ahron Bregman. Read the full review in the Jewish Chronicle

When Western scholars write about non-Western societies, do they inevitably perpetuate the myths of European imperialism? Can they ever articulate the meanings and logics of non-Western peoples? Who has the right to speak for whom? Questions such as these are among the most hotly debated in contemporary intellectual life. In How "Natives" Think , Marshall Sahlins addresses these issues head on, while building a powerful case for the ability of anthropologists working in the Western tradition to understand other cultures. In recent years, these questions have arisen in debates over the death and deification of Captain James Cook on Hawai'i Island in 1779. Did the Hawaiians truly receive Cook as a manifestation of their own god Lono? Or were they too pragmatic, too worldly-wise to accept the foreigner as a god? Moreover, can a "non-native" scholar give voice to a "native" point of view? In his 1992 book The Apotheosis of Captain Cook , Gananath Obeyesekere used this very issue to attack Sahlins's decades of scholarship on Hawaii. Accusing Sahlins of elementary mistakes of fact and logic, even of intentional distortion, Obeyesekere portrayed Sahlins as accepting a naive, enthnocentric idea of superiority of the white man over "natives"—Hawaiian and otherwise. Claiming that his own Sri Lankan heritage gave him privileged access to the Polynesian native perspective, Obeyesekere contended that Hawaiians were actually pragmatists too rational and sensible to mistake Cook for a god. Curiously then, as Sahlins shows, Obeyesekere turns eighteenth-century Hawaiians into twentieth-century modern Europeans, living up to the highest Western standards of "practical rationality." By contrast, Western scholars are turned into classic custom-bound "natives", endlessly repeating their ancestral traditions of the White man's superiority by insisting Cook was taken for a god. But this inverted ethnocentrism can only be supported, as Sahlins demonstrates, through wholesale fabrications of Hawaiian ethnography and history—not to mention Obeyesekere's sustained misrepresentations of Sahlins's own work. And in the end, although he claims to be speaking on behalf of the "natives," Obeyesekere, by substituting a home-made "rationality" for Hawaiian culture, systematically eliminates the voices of Hawaiian people from their own history. How "Natives" Think goes far beyond specialized debates about the alleged superiority of Western traditions. The culmination of Sahlins's ethnohistorical research on Hawaii, it is a reaffirmation for understanding difference.

"Life was harsh in the town of Bialystok, particularly for a Jewish boy like Leyzer Zamenhof. But Leyzer thought he knew the reason for the anger and distrust. With every group speaking a different language, how could people understand each other? Without understanding, how could there be peace? Zamenhof had an idea: a "universal" second language everyone could speak. But a language that would be easy to learn was not easy to invent, especially when even his own father stood between him and his dream. Yet when at last in 1887 "Doctor Esperanto" sent his words into the world, a boy's idea became a community that spread across the globe."--Book jacket.