In these essays, acclaimed poet and critic Anthony Hecht explores the ways in which poetry can be read and the many pleasures it affords. Ranging from Shakespeare's sonnets to Eliot, Frost, and Simic, Melodies Unheard offers profound insight into poetic form, meter, rhyme, and meaning--into the mysteries of poetry itself. Anthony Hecht's vast knowledge of literature and his gift for mesmerizing argument are both amply present in Melodies Unheard. Whether defending the sestina against accusations of boredom and dolefulness or examining the structure of Shakespeare's sonnets or unraveling some of the complexity of Moby-Dick, these essays are models of civility, candor, and grace. I know of no other poet, certainly none of Anthony Hecht's stature, who sheds as much light on the intricacies and hidden designs of poems and who does it with such style.--Mark Strand Anthony Hecht declares himself 'a poet first and only secondarily a critic, ' but Melodies Unheard proves again that he is a master in both trades. His discourse on such subjects as rhyme, the sestina, and 'the music of forms' is both scholarly and delightful; his articles on individual poets are finely done; and best of al

Moments of royal succession, which punctuate the Stuart era (1603-1714), occasioned outpourings of literature. Writers, including most of the major figures of the seventeenth century from Jonson, Daniel, and Donne to Marvell, Dryden, and Behn, seized upon these occasions: to mark the transition of power; to reflect upon the political structures and values of their nation; and to present themselves as authors worthy of patronage and recognition. This volume of essays explores this important category of early modern writing. It contends that succession literature warrants attention as a distinct category: appreciated by contemporaries, acknowledged by a number of scholars, but never investigated in a coherent and methodical manner, it helped to shape political reputations and values across the period. Benefiting from the unique database of such writing generated by the AHRC-funded Stuart Successions Project, the volume brings together a distinguished group of authors to address a subject which is of wide and growing interest to students both of history and of literature. It illuminates the relation between literature and politics in this pivotal century of English political and cultural history. Interdisciplinary in scope, the volume will be indispensable to scholars of early modern British literature and history as well as undergraduates and postgraduates in both fields

Central Europe, the venue of all these essays, is seen here as a region with blurred edges, comprising mainly Germany, Austria and Czechoslovakia - a region notorious for its national conflicts, but where reluctantly acknowledged family likenesses may one day prevail. The essays, most of them written over the last 25 years and revised, concentrate (though not exclusively) on the era since 1900. They represent a mixed bag of episodes from the literature, politics and philosophy of the region. Some were written to remind the reader that the heart of Europe has also been, and could once again become, the heart of darkness. Some are devoted to heroes of the resistance, others to philosophical fellow-travellers of one kind and another; some show how the revolutions of 1989 in the wake of defunct ideologies followed the same agenda in all the countries concerned; others again examine the relationship between literature, ideology and politics in the writings of Robert Musil, Jaroslav Hasek, Vaclav Havel and others. Since the author has tried to let each topic determine its own approach, the theory behind these essays is that there is here no theory - either "Marxist" or "Aryan", "critical" or "Postmodern", or any other. Throughout, the author has kept a close look at the language of his texts and its functions in different contexts, but that is, or should be, too obvious a procedure to merit the name of theory.

The Consecration of the Writer is the definitive study of the first stages of a phenomenon that has profoundly affected world literature: the process by which modern writers ceased to speak as representatives of some religious or political power and instead seized the mantle of spiritual authority in their own right, speaking directly to and in the name of humanity. ø Paul Bänichou identifies three great moments in this process: the advent of the Enlightenment faith in philosophy and the rise of its literary concomitant, the man of letters; the literary creations of the counterrevolution and their surprising involvement in the elevation of the status of poetry; and, finally, the fusion of these tendencies in the early phases of romanticism in France. ø Bänichou deepens our understanding of romanticism by showing that it was a revision of the Enlightenment faith rather than a reaction against it. The extraordinary depth of Bänichou?s research, the originality of his conclusions, and the importance of his methodological reflections make this study an essential reference in the contemporary return to literary history.

"This volume celebrates the literary oeuvres of David Shrayer-Petrov-poet, fiction writer, memoirist, essayist, and literary translator (and medical doctor and researcher in his parallel career). Author of the refusenik novel Doctor Levitin, Shrayer-Petrov is one of the most important representatives of Jewish-Russian literature. Published in the year of Shrayer-Petrov's eighty-fifth birthday, thirty-five years after the writer's emigration from the former USSR, this is the first volume to gather materials and investigations that examine his writings from various literary-historical and theoretical perspectives. By focusing on many different aspects of Shrayer-Petrov's multifaceted and eventful literary career, the volume brings together some of the leading American, European, Israeli and Russian scholars of Jewish poetics, exilic literature, and Russian and Soviet culture and history. In addition to fifteen essays and an extensive interview with Shrayer-Petrov, the volume features a detailed bibliography and a pictorial biography"--

Solway argues in this feisty and polemical book that the time has arrived to take stock and engage passionately with our literature, and especially our poetry, if it is ever to be rescued from the swamp of second-ratedness into which it has descended. He contends that almost all of the poetry (and much of the fiction) being written in Canada these days is turgid, spurious and pedestrian, the result of two highly questionable developments: the proliferation of Creative Writing departments in universities throughout the country, and a largely subsidized literature industry, abetted by a press of cousinly critics and reviewers, intended to construct a patchwork national psyche, create a sense of ideological cohesion and glorify the tribe. In consequence of this we have sponsored a coterie of underachieving overproducers and proceeded to collude in their diffusion by virtue of our silent complicity or our chauvinism. Solway believes that we are on the whole far too nice, far too politically correct and, in a word, far too `Canadian', to register our disapproval bluntly and agonistically. The last thing we want to do is offend anyone. But all that such manoeuvres ensure is that nothing changes while conscience is appeased. There comes a time when diffidence and affability, those specifically Canadian virtues, work against our best interests and prevent the candid and occasionally brutal assessments without which the critical stupor and aesthetic fog so congenial to us must remain destructively in place. In Director's Cut, Solway attempts to dispel that fog, to see clearly and to speak directly to a readership that has been far too receptive of questionable work.

This work is the first complete description of the language of the golden Heian period (794-1185) to be published in English. It presents an innovative morphological analysis arranged so as to facilitate reference usage and at long last provides a comprehensive reference work for learners and advanced students of classical Japanese. Each linguistic aspect and function, from particles to verb forms, is described in full and illustrated with copious examples. Free of linguistic jargon, the book is accessible not only to students of the language, but also to specialists in literature, history and culture. It features introductory sections on the historical and literary background, and on writing and phonology, a cross-referenced appendix of classical Japanese verb forms, and a detailed index.

The conflict between Haskalah and hasidism was one of the most important forces in shaping the world of Polish Jewry for almost two centuries, but our understanding of it has long been dominated by theories based on stereotypes rather than detailed analysis of the available sources. In this award-winning study, Marcin Wodziński challenges the long-established theories about the conflict by contextualizing it, principally in the Kingdom of Poland but also with regard to other parts of eastern Europe. Covering the period from the earliest anti-hasidic polemics in the late eighteenth century through to the post-Haskalah movements of the twentieth century, it follows the development of this important conflict in its central arena. Using source materials (including many hitherto unknown documents) in Polish and five other languages, Wodziński has succeeded in reconstructing the way the conflict expressed itself. Identifying the motives, the methods, and the consequences of the conflict as it was played out in five Polish towns (Lódz, Opoczno, Piotrków, Warsaw, and Warta), he shows that it was primarily informed by non-ideological clashes at the level of local communities rather than by high-level ideological debates. Much attention is also devoted to the general characteristics of hasidism and the Haskalah, as well as to the post-Haskalah movements. Here too Wodziński challenges the ideologically charged assumptions of a generation of historians who refused to see the advocates of Jewish modernity in nineteenth-century Poland as an integral part of the Haskalah movement. Extensive consideration is given to the professional, social, institutional, and ideological characteristics of the Polish Haskalah as well as to its geographic extent, and to the changes the movement underwent in the course of the nineteenth century. Similar attention is given to the influence of the specific characteristics of Polish hasidism on the shape of the conflict, especially as regard the size of the movement and the evolution of hasidic communal involvement. In consequence the book presents a synthesis that offers both breadth and depth, contextualizing its subject matter within the broader domains of the European Enlightenment and Polish culture, hasidism and rabbinic culture, tsarist policy and Polish history, not to mention the ins and outs of the Haskalah itself across Europe. An extensive appendix presents translations of nineteen important and hitherto unknown sources of relevance to a nuanced understanding of many aspects of nineteenth-century Jewish history in Poland and eastern Europe more generally.

Examines the evolution of the concept that Moses received two versions of the Torah at Sinai, one written and one oral, and that the oral version has been passed down, mouth-to-mouth, to the present day. Follows the chain of documents on the written side, looks at how the two Torah differ, and compares how the difference has been understood in various contexts. No index or bibliography. Annotation copyrighted by Book News, Inc., Portland, OR.

From the destruction of the Second Temple in 70 A.D. to the creation of the State of Israel in 1948, the Jews were a conquered nation. Yet Jewish sages and holy works preached a doctrine of both interior and exterior virtue that allowed the Jewish people to feel and believe in the dignity and nobility of their earthly condition. Neusner's book explores the attitudes in Jewish canonical writings and asks how these virtues relate to the politics of the Jews as a vanquished people. Jacob Neusner, the author of over 166 books on Judaism and Jewish history, is a frequent lecturer both in America and throughout the world. He has been a Fulbright Fellow at the Hebrew University, and twice has been a Guggenheim Fellow.

Anarchism is Not Enough is a manifesto against systematic thinking, a difficult book by a famously difficult writer. For the scope of its critical imagination, it is the most radical work of Laura Riding's early period. This period extends from the end of 1925, when she left America for Europe and Robert Graves, to 1939, the year she returned to America, renounced any further writing of poetry, and soon after married Schuyler Jackson. Published in 1928, when Riding was twenty-seven, Anarchism is a kind of early autobiographia literaria . Long out of print and now available for the first time in paperback, this is one of the most imaginative and daring works of literary theory ever written by a modernist figure. Lisa Samuels's edition sets the work in its historical context and elucidates its central intellectual difficulties. Her introduction and notes are a valuable aid to an understanding of Riding's work.

This is a reissue of Professor Stern's distinguished study of German prose from the death of Goethe to the heyday of the Wilhelminian Empire. Professor Stern argues that nineteenth-century German prose is characterized by a particular combination of the prophetic and the archaic, of the existential and the parochial, and is only partially and sometimes not at all related to the social and political realities of the age. In this sense, German literature of the period stands apart from the main stream of European realism and has, for that reason, received little attention from the common reader outside its own country. The book contains studies of Goethe, Grillparzer, Büchner, Schopenhauer, Heine, Stifter and Fontane, all of whom re-interpreted the world from points of view other than that of the common and commonly explored social certainties of their age. Consequently, Professor Stern suggests alternative criteria to the common notion of realism with which to asses their work.

This volume is the first attempt to offer a panoramic historical overview of South Asian classical poetry, especially in Sanskrit. Many of the essays in this volume are the first serious studies of the great masterpieces of South Asian literature. Moreover, the book as a whole captures the millennium-long developmental logic of kavya literature by identifying a series of critical moments of breakthrough and innovation-that is, moments when the basic rules of composition and the aesthetic and poetic goals underwent dramatic change, allowing the tradition to reinvent itself. Individual sections thus focus on the beginnings of kavya literature and Kalidasa's creation of what came to be its classical form; the new poetic model that emerged from the intense competition and conversation of Bharavi and Magha in the middle of the first millennium; the extended revolutionary period in Kanauj, where Bana and his successors reconceived the meaning and practice of Sanskrit poetry; and the no less transformative period at the beginning of the second millennium, when poets of genius such as Sriharsa were active in the context of India's nascent vernacularization. The scope of the volume extends beyond Sanskrit to early modern Hindi, and beyond the subcontinent and the Himalayas to Java and Tibet, where kavya found a new home and continued to evolve. A general introduction proposes a theoretical framework for the study of this immense literary tradition in terms of its continuous self-reinvention. --

In this comprehensive, up-to-the-minute survey of research and opinion by leading Latin American cultural and literary critics, Naomi Lindstrom examines five concepts that are currently the focus of intense debate among Latin American writers and thinkers. Writing in simple, clear terms for both general and specialist readers of Latin American literature, she explores the concepts of autonomy and dependency, postmodernism, literary intellectuals and the mass media, testimonial literature, and gender issues, including gay and lesbian themes. Excepts (in English) from relevant literary works illustrate each concept, while Lindstrom also traces its passage from the social sciences to literature.

In November 1979, Selma James spoke at the Cheltenham Literary Festival. Her subject was 'Ms Jane Austen', and she was enthusiastically received. Here is what she had to say, much expanded and enriched.

Text: English (translation) Original Language: French