Discusses the origins of antisemitism and especially its development in the modern world. Traces antisemitism to religious origins, to the fact that Christianity and Islam are both derived from Judaism and therefore have an Oedipal relationship to Judaism. Argues that non-religious antisemitism is all the more potent because of its unacknowledged religious roots. The modern world never quite emerged from the medieval world, and one of its unwanted legacies is its burden of antisemitism. Some of the chapters in this book are adaptations of articles published in "Midstream" (February & November 1970, May 1973, and March 1976), the "Times Literary Supplement" (25 June 1999), and "The Critical Survey" 3 (1967). Contents:

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This collection of essays explores the divergent, as well as complementary trends, in reading the Hebrew Bible in the pre-modern world. It does so by focusing on a variety of Jewish and Christian exegetical, literary and visual texts. The first part of this volume focuses on aspects of interpretation, performance and image in Christian readings of the Hebrew Bible, as evident in translations of the Bible, sermons, plays, treatises and paintings. The second part focuses on the Jewish understanding of Scripture in the Middle Ages, as evident in the running commentary on the books of the Pentateuch as well as in illuminated manuscripts and mystical texts. Together, they provide a forum of interdisciplinary scholarship that demonstrates the Bible’s multivalent presence.--

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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In this wide-ranging exploration of the economic roots of antisemitism, Hillel Levine trace the position of Jews from the end of the sixteenth century to the demise of the Polish state in 1795. Levine explains why Poland was not able to to modernize its backward social, economic, and political system at a time when Western European countries were rapidly evolving, and he shows that Jews were blames for this failure to modernize, furling an economic antisemitism that contributed to the Holocaust and is with us still.

A historical fiction that presents the life and loves of Jacqueline of Hainault, thrice married, thrice imprisoned and ransomed; the extraordinary 15th-century life of a women who endured the power politics of the courts of England, Burgundy, and France.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The author shares his impressions of 1968, examines the social and political movements of the time, and discusses Vietnam and the Presidential conventions

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Ca. 28,000 Jews went into hiding in Warsaw during the Nazi occupation - some refused to move into the ghetto in 1940, while others fled from the ghetto at various stages or came to Warsaw from other towns. Ca. 70,000-90,000 Poles were involved in their rescue. In this way, a secret city which consisted of hidden Jews, their helpers, and those who preyed on them on the "Aryan side" (blackmailers, "blue police", etc.) came into being. Describes escapes of Jews from the ghetto, the network of rescue and accommodation on the "Aryan side", and the problems and dangers which the fugitives encountered. Jewish-Polish relationships on the "Aryan side" were complex and multifaceted, and the line between Polish helpers and enemies was not always clear. The Warsaw uprising of 1944 marked the end of the "secret city". 5,400 Jews perished in the uprising and its aftermath, some of them killed by the insurgents - fighters of the Armia Krajowa. Contends that flight and life in hiding presented the best chances for survival for the Jews; despite all odds, more than 60% of the Jewish fugitives in Warsaw survived the war.

This 416-page hardcover was published by McGraw-Hill in 1964 (stated 1st edition).