"Among the greatest intellectual heroes of modern times, Raphael Lemkin lived an extraordinary life of struggle and hardship, yet altered international law and redefined the world's understanding of group rights. He invented the concept and word "genocide" and propelled the idea into international legal status. An uncommonly creative pioneer in ethical thought, he twice was nominated for the Nobel Peace Prize. Although Lemkin died alone and in poverty, he left behind a model for a life of activism, a legacy of major contributions to international law, and--not least--an unpublished autobiography. Presented here for the first time is his own account of his life, from his boyhood on a small farm in Poland with his Jewish parents, to his perilous escape from Nazi Europe, through his arrival in the United States and rise to influence as an academic, thinker, and revered lawyer of international criminal law"--

Most fans know Ralph Kiner as the New York Mets' long-tenured color commentator, but as a player he was one of the most feared hitters in the game; this autobiography allows Kiner to reveal his life story and to share his learned opinion about many topics affecting the game today.

The words ‘hasid’ and ‘hasidism’ have become so familiar to people interested in the Jewish world that little thought is given to understanding exactly what hasidism is or considering its spiritual and social consequences. What, for example, are the distinguishing features of hasidism? What innovations does it embody? How did its founders see it? Why did it arouse opposition? What is the essential nature of hasidic thought? What is its spiritual essence? What does its literature consist of? What typifies its leadership? What is the secret of its persistence through the centuries? How have scholars explained its origins? Is hasidism an expression of mystical ideas, or a response to changing social circumstances? What is its connection to kabbalah? To Shabateanism? To messianism? What is its relationship to the traditional structures of authority in the Jewish world? This book aims to answer all these questions in a lucid and accessible manner. Rachel Elior focuses on the fundamental positions and the factors of primary importance: the substantial issues that recur in the hasidic texts, including how hasidim have seen themselves over the centuries, how they have constructed a new spiritual and social ideal, and how that ideal has stood the test of reality. The goal is to present the main characteristics of the hasidic movement and to examine the social implications of its mystical ideas. The text is fully supported by references to the relevant hasidic sources and academic literature. The book concludes with a list of the hasidic texts on which the discussion is based and a comprehensive bibliography of scholarly works on kabbalah and hasidism.

Letters of Flip (Philip) Slier, written to his parents in 1942 while he was in a forced labor camp during the German occupation of the Netherlands.

Literature and the Sixth Sense

Oral reports, records, diaries, histories, autobiographies, and letters contribute to a narrative reconstruction of the chronology, politics, military strategies, and legacies of the Spanish Civil War

Born in 70 BC, in a small village near Mantua, Publius Vergilius Maro—Virgil—grew up to be hailed as the greatest Roman poet. And although his work has influenced Western literature for two millennia, little is known about the man himself. Who was the man who created the Aeneid—one of the most important poems in Western literature—and such universal phrases as “love conquers all” and “fortune favors the bold?” Peter Levi here reconstructs the poet's life, from a childhood largely shrouded in mystery to his work as a great literary genius and revolutionary poet, by examining archaeological and historical evidence from Augustan Rome, as well as through close readings of the poet's own work. “Virgil is an intensely personal poet, yet he is anonymous . . . My aim is not so ambitious as to try and restore his prestige single-handed. It has simply been to try to understand him in his original context.” In this highly acclaimed, nowclassic biography, Peter Levi discards the myths and brilliantly reveals the life of Virgil and the extraordinary times during which he lived.

Painting a vivid, personal portrait of social and political upheaval in Oaxaca, Mexico, this unique memoir employs comics, bilingual essays, photos, and sketches to chronicle the events that unfolded around a teachers' strike and led to a seven-month siege. When award-winning cartoonist Peter Kuper and his wife and daughter moved to the beautiful, 15th-century colonial town of Oaxaca in 2006, they planned to spend a quiet year or two enjoying a different culture and taking a break from the U.S. political climate under the Bush administration. What they hadn't counted on was landing in the epicenter of Mexico's biggest political struggle in recent years. Timely and compelling, this extraordinary firsthand account presents a distinct artistic vision of Oaxacan life, from explorations of the beauty of the environment to graphic portrayals of the fight between strikers and government troops that left more than 20 people dead, including American journalist Brad Will.

Illuminating the experiences of life in small-town America, award-winning writer for CBS News Peter Davis pens an ode to a small town thirty miles north of Cincinnati—documenting its strengths and struggles over the course of a year. After a scandal involving a high school teacher caught his interest, award-winning news writer Peter Davis spent a year studying life in Hamilton, Ohio. While examining the small town during an intense time of change, including segregation of schools and economic decline, Davis shares an honest, full scope view of the life in a small town during the 1960s. Hometown takes readers into the forces that unite and divide the small-town community of Hamilton through a look at politics, sports, marriage, crime, and social lives in a variety of classes.

Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history's closing hours. His letters propel his readers into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods. Both worlds are Paul's, and his convictions about the first shaped his actions in the second. Only by situating Paul within this charged social context of gods and humans, pagans and Jews, cities, synagogues, and competing Christ-following assemblies can we begin to understand his mission and message. This original and provocative book offers a dramatically new perspective on one of history's seminal figures.

This book explores changing American views of race mixing in the twentieth century, showing how new scientific ideas transformed accepted notions of race and how those ideas played out on college campuses in the 1960s. In the 1930s, it was not unusual for medical experts to caution against miscegenation, or race mixing, espousing the common opinion that it would produce biologically dysfunctional offspring. By the 1960s the scientific community roundly refuted this theory. The author traces this revolutionary shift in scientific thought, explaining how developments in modern population biology, genetics, and anthropology proved that opposition to race mixing was a social prejudice with no justification in scientific knowledge. In the 1960s, this new knowledge helped to change attitudes towards race and discrimination, especially among college students. Their embrace of social integration caused tension on campuses across the country. Students rebelled against administrative interference in their private lives, and university regulations against interracial dating became a flashpoint in the campus revolts that revolutionized American educational institutions. The author's provocative study is a personal one, featuring interviews with mixed-race couples and stories from the author's student years at the University of Pittsburgh. As such, this book offers a unique perspective on how contentious debates taking place on college campuses reflected shifts in race relations in the larger society. -- from Back Cover

Why did so many distinguished Western Intellectuals--from G.B. Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag-- admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world? These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.

A leading disciple and confidant of Freud, Otto Rank revolutionized the field of psychoanalytic theory in The Trauma of Birth (1924). In this book, Rank proposed that the child's pre-Oedipal relationship to the mother was the prototype of the therapeutic relationship between analyst and patient. Although Rank is now widely acknowledged as the most important precursor of humanistic and existential psychotherapy--influencing such well-known writers as Carl Rogers, Rollo May, and Ernest Becker--Rank's knotty prose has long frustrated readers. In this volume of Rank's lectures, Robert Kramer has brought together for the first time the innovator's clearest explanations of his most influential theories. The lectures were delivered in English to receptive audiences of social workers, therapists, and clinical psychologists throughout the United States from 1924 to 1938, the year before Rank's untimely death. The topics covered include separation and individuation, projection and identification, love and will, relationship therapy, and neurosis as a failure in creativity. The lectures reveal that Rank, much maligned by orthodox analysts, invented the modern object-relations approach to psychotherapy in the 1920s. In his introduction, based on private correspondence between Rank, Freud, and others in the inner circle, Robert Kramer tells the full story of why Rank parted ways with Freud. The collection of lectures constitutes a "readable Rank," filled with insights still relevant today, for those interested in the humanistic, existential, or object- relational aspects of psychotherapy, or in the development of the psychoanalytic movement.