"As a stylist, in his descriptions of art and movements and books, Rosenberg has no equal. . . . One is grateful for [this] essay collection. To my mind, his piece on art criticism and the distinction between it and art history is alone worth the price of the book."—Corinne Robins, New York Times Book Review

Erich S. Gruen investigates a remarkable phenomenon in religious and literary history: the freedom with which Jewish writers in antiquity retold and recast, sometimes distorted or bypassed, biblical narratives that ostensibly had the status of sacred texts.

The rise and fall of the Jews is compressed into the enigmatic character of Ebenezer Schneerson, who has somehow become the final repository of all Jewish culture following the ravages of World War II.

William Fishman traces the lives and ideology of the leaders of the French Revolution, Marat, Robespierre and Blanqui, their influence on Karl Marx and, finally, their influence on Lenin and the Russian Revolution.

This fiftieth anniversary edition of W. Gunther Plaut's classic volume on the beginnings of the Jewish Reform Movement is updated with a new introduction by Howard A. Berman. The Rise of Reform Judaism covers the first one hundred years of the movement, from the time of the eighteenth-century Jewish Enlightenment leader Moses Mendelssohn to the conclusion of the Augsburg synod in 1871.In these pages the founders who established liberal Judaism speak for themselves through their journals and pamphlets, books and sermons, petitions and resolutions, and public arguments and disputations. Each selection includes Plaut's brief introduction and sketch of the reformer. Important topics within Judaism are addressed in these writings: philosophy and theology, religious practice, synagogue services, and personal life, as well as controversies on the permissibility of organ music, the introduction of the sermon, the nature of circumcision, the observance of the Sabbath, the rights of women, and the authenticity of the Bible.

At the end of the millennium, the leading British industry magazine, The Bookseller, selected the ten people who had most influenced its century. Tom Maschler—described as "the most important publisher in Britain; the most innovative, adventurous, and newsworthy"—was one of them. It went on to say that for nearly 20 years, "he made publishing glamorous." Over the course of his career, Maschler launched the careers of Thomas Pynchon, Joseph Heller, Gabriel García Márquez, Julian Barnes, Ian McEwan, Martin Amis, and Bruce Chatwin, among others. From the party where Norman Mailer stabbed his wife to the porch where Ernest Hemingway shot himself, this frank and fascinating memoir affords a rare glimpse into the golden days of British publishing. An extraordinary literary memoir by one great publishers of the 20th century.

The story of "an idealistic young American who freely cast his lot with the Chinese revolution only to be struck down by that revolution at the floodtide of its success."--Leonard Woodcock, first American Ambassador to China

2011 Reprint of 1955 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. In this work Sidney Hook, a distinguished scholar, examines the chief issues which have divided Marxists from non-Marxists, and Marxists from each other. This volume of exposition, comment and readings is offered as an introduction to the study of Marxism in conflicting theory and practice. A valuable collection of original source readings are provided, including "The Communist Manifesto", "Historical Materialism," "The Fetishism of Commodities," "Religion and Economics," and much more by Marx, Engels, Lenin, Stalin, Kautsky, Trotsky and Luxemburg.

Examines the lives and experiences of three generations of Blacks and whites during the time of the children's revolt in Soweto, South Africa, in 1976

Presents the life of the Scottish activist who worked as a secret agent against apartheid in South Africa during the 1960s, suffering imprisonment until her escape from the country.

'the oldest biography of Spinoza', La Vie de Mr. Spinosa, which in the manuscript copies is often followed by L'Esprit de M. Spinosa. Margaret Jacob, in her Radical Enlightenment, contended that the Traite was written by a radical group of Freemasons in The Hague in the early eighteenth century. Silvia Berti has offered evidence it was written by Jan Vroesen. Various discussions in the early eighteenth century consider many possi ble authors from the Renaissance onwards to whom the work might be attributed. The Trois imposteurs has attracted quite a bit of recent attention as one of the most significant irreligious clandestine writings available in the Enlightenment, which is most important for understanding the develop ment of religious scepticism, radical deism, and even atheism in the seventeenth and eighteenth centuries. Scholars for the last couple of decades have been trying to assess when the work was actually written or compiled and by whom. In view of the widespread distribution of manu scripts of the work all over Europe, they have also been seeking to find out who was influenced by the work, and what it represented for its time. Hitherto unknown manuscripts are being turned up in public and private libraries all over Europe and the United States.

"In July 1877, one year after the celebration of the one hundredth birthday of the United States, the country was prostrate after five years of economic depression. Railroad workers at Martinsburg, West Virginia, went out on strike against still another wage cut. Despite the intervention of the state militia and the U.S. army, the strike extended up the Baltimore & Ohio line and spread rapidly to other lines. The railroad strike carried the spark of rebellion to other workers in the great cities, including the unemployed. Within a few days, 100,000 workers were on strike in the first nationwide labor upheaval. In St. Louis, the Great Strike developed into a systematically organized and complete shutdown of all industry-- the first truly general strike in history."--Back cover.

The agendas of three European men with dubious political histories converge in the aftermath of an 1989 death linked to the fates of myriad Hungarians, Jews, Germans and Gypsies across the treacherous years of the mid-twentieth century.

Theodor Herzl, Architect of a Nation , is the compelling account of a complex individual who sacrificed his health and family in pursuit of an ideal: the establishment of a homeland where Jews throughout the world could go to escape anti-Semitism. "If you will it, it is no dream," he said. This book sheds valuable light on a man whose short, eventful life helped create and shape the modern State of Israel. Norman H. Finkelstein focuses on the ideas that Herzl gave to the Zionist movement and on the grand diplomacy and political maneuvering to which he devoted his life.

Mention 1492 and most people conjure up images of three stout ships making their way west. But 1492 was the year in which the vibrant Jewish community of Spain came to an abrupt and tragic end. This book details the expulsion of the Jews from Spain and Portugal and their early immigration to the New World. European anti-Semitism followed the Jews but the newcomers persevered and made a home for themselves in the New World. Starred Review and Editor’s Choice, Booklist, NCCS/CBC Notable Children’s Trade Book and American Bookseller Pick of the Lists, 1990.

Abraham Abulafia, the founder of the ecstatic Kabbalah, exposed a mysticism that includes a deep interest in language as a universe in itself, to be studied as the philosophers study nature, in order to attain higher knowledge than natural science and speculative philosophy. The status of Hebrew as the natural, intellectual, and primordial language is discussed against the background of the medieval speculations regarding this topic.Abulafia proposed an elaborate hermeneutical system, unique in the whole Kabbalistic literature, for both its systematic exposition and the eccentric exegetical devices it describes. Various versions of this sevenfold system occur in several manuscripts that are collected and analyzed here in detail for the first time.Torah was regarded by Abulafia as the most important text, reflecting the constitution of the intellectual world and being identical with the Active intellect and even to God Himself. On the other hand, Torah was interpreted in Abulafia’s Kabbalah as an allegory to the psychological processes of the mystic, an approach different from the regular Kabbalistic interpretation of this text as a symbolic corpus reflecting the divine intrasefirotic life.