This is a personal history of the twentieth century as seen through the eyes of Edith Kurzweil, author, teacher, editor of Partisan Review, and a recent recipient of the National Medal of Humanities. The book opens with Kurzweil early adolescence in Vienna during the Nazi takeover. It ends with the author finding herself in the new century. In between, she kept moving on and interrogating the world around her. The reader follows Kurzweil on her perilous journey, at the age of fourteen, to Belgium, through France, Spain, and Portugal, alone with her younger brother. Her fantasies of reunion with her parents in New York kept her going but came to naught: she had not expected to fall from a wealthy childhood into the life of the working-class poor, as a millinery apprentice or a diamond cutter. Instead of entering college life, she eventually became a conventional American housewife. Unhappy and anxious, she anticipated the social changes in America, and returned to Europe with her second husband and her two children. She arrived at the beginning of the Italian miracle--its post-war revitalization. In Milan she met many Americans as an active member of its community and of the British-American club. After personal tragedy she returned to New York, and only then pursued her early intellectual ambitions. The author eventually became a professor of sociology and quickly climbed up the academic ladder. Just as she had been as a little girl, she still "wanted to know everything," beginning with her study of Italian entrepreneurs and going on to European history and French thought, to psychoanalysis and anti-Semitism. Her early writings prompted William Phillips, co-founder and editor of Partisan Review, to invite her into the elite circle of New York intellectuals. She worked alongside him, first as a reader, then as executive editor, and took over the editorship of the legendary journal during its final period. Kurzweil's journey was one of courage, and of emotional and intellectual growth. Full Circle will be of interest to intellectual and cultural historians, literary and Holocaust scholars, and American studies specialists.

If the new generation is not told accurate information, then not only will the new generation and the generations that follow be misguided but, more importantly, the policy makers of the future will be making decisions based on mis-assessments. There are three areas in which the truth of the past has been tragically misrepresented: The actions of the President, the role of the media, and the buried legacy of the South Vietnamese, the Laotians, the Cambodians and, of course, the Americans who gave their lives for the liberty of others. There is no higher morality than dying for the well-being of a stranger, and that is what they did. Their enemies were not only on the battlefield: many of their enemies are still revising the history of those days, either to justify their past actions, or to cloak their consciences, or they simply don't know the truth because they have been bombarded by those who rejected it. Their recorded words and fictionalized images are, at best, what they think is true, and at worst, are meant to deceive you.

Over four decades ago, radical scholars began to suggest a new way of looking at South African society - one that blamed the economic power of those who owned property for the racial bondage of the black majority. Their work, and the debates it triggered, are mostly forgotten, but they and their critics have much to say that sheds lights on today's South African realities. Harold Wolpe was arguably the most influential theorist of this generation. His writings played a major role in a revolution in thought, and his celebrated escape from prison in the 1960s made him a symbol of alternative action. Race, Class and Power clearly and insightfully examines Wolpe's work in the political, intellectual, and social contexts in which it was developed and to which it gave form. Drawing on interviews with those who Wolpe worked with, disagreed with, and inspired, the book also maps his influence on ideas and the culture that emerged in anti-apartheid circles in the 1970s. Harold Wolpe's writings are a prism through which South African society can be viewed, and this book is an intellectual biography both of Wolpe and of South Africa's left. It also assesses and engages with the ongoing impact of Wolpe's ideas into the post-apartheid present. Moreover, it suggests how Wolpe's work can move us towards a way of thinking about and acting upon South Africa's realities differently.

Yehoshua Hankin had two loves: love for his wife Olga, many years his senior, and a love for the land. The two competed with each other, but he never preferred one over the other. Displayed for the reader, against the backdrop of the atmosphere in the Land of Israel toward the close of the Ottoman period and into that of the British Mandate, is a broad slice of life spread over fifty years of the man dubbed by constituents as the “Redeemer of the Land,” and of the figures who accompanied him.The characters, events, times, and places described in this historical novel are to a great extent a faithful representation of reality, and they are interwoven into a multi-faceted biography illuminating the period and forgotten actors in a new light. Joining forces in writing this book were Irit Amit Cohen and Ruth Kark, who combined Irit Amit Cohen’s literary work in the genre of the historical novel with Ruth Kark’s long-term research endeavor on Yehoshua Hankin, which even encompassed oral documentation from his close associates.

BIOGRAPHY & AUTOBIOGRAPHY: LITERARY. The Tongue Set Free is so beautifully written. It begins wtih an extraordinary image, Canetti's earliest memory. He comes out of a room. A man makes him stick out his tongue; if he talks he will cut it off. Years later Canetti realises that this was his nursemaid's lover, frightening him into silence about their rendezvous. The idea of speaking as the entry into forbidden grown-up life dominates this book. When he is seven his father dies. He is propelled from childhood into adulthood, from his father to his mother, through language. In an extraordinary, cruel episode his mother forces him to learn perfect adult German in three months, to replace her husband as quickly as possible. His tongue is set free: he has won his mother, against brothers , against all lovers. It is the most intense Oedipal relationhsip I have ever seen described and Canetti describes it brilliantly. But it's all extraordinary, and all masterfully written.

BIOGRAPHY & AUTOBIOGRAPHY: FILM, TELEVISION, MUSIC, THEATRE. The Sayles might not have been the only Jewish atheist communist family in Liverpool, but Alexei knew from an early age that they were one of the more eccentric. Born on the day egg rationing came to an end, Alexei was the only child of Joe, an affable trade unionist who led the family on railway expeditions across eastern Europe, and Molly, a hot-tempered red-head who terrified teachers and insisted Alexei see the Red Army Choir instead of the Beatles. Perceptive and hilarious, this is a portrait of a family, a city, a country and a continent going through enormous changes.

Vera Caspary, the celebrated author of Laura , tells her own story in this captivating autobiography. With a career that spanned from the 1920s through 1970s, one that produced over twenty novels, in addition to her many credits for film and theater, Caspary centered her life around a passion for writing. From her early experiences at an advertisement agency--where she developed a correspondence school and invented its "famed" instructor--to the struggles of being gray-listed in the McCarthy Era, Caspary constantly found a way to turn her creative needs into viable work. Caspary recalls the rest of a full life, too, including her flirtation with communism, travels across Europe, and a marriage. Caspary's skillful writing makes her incredible depictions of people, and the times in which they lived, jump off the page.

From the late 1930's to the early 1960's, Chinese nightclubs fourished in San Francisco's Chinatown. They were the first, and in those days the only venues for talented Asians who sang or danced professionally. Asian entertainers came from everywhere to perform in Chinatown, and they all found a home in the Chinese Nightclubs. For publicity purposes, many of the entertainers were compared to famous Caucasian stars. They were billed as "The Chinese Fred Astair and Ginger Rogers," "the Chinese Frank Sinatra", the "Chinese Sophie Tucker." They sang and danced for the GIs during the war, and Hollywood stars like Ronald Reagan and Jane Wyman came to their shows. In this book the men and women who performed in the nightclubs from 1937 to 1964, tell their stories in their own words. Forbidden city brings back to life an age of glamour and a long neglected slice of Asian-American history.

In the course of the same old race I find myself writing about knowing some people--how fame seems to set some people apart from us, once known: I was astonished by Ernest Hemingway's small, weak handshake when we were introduced at Scribners by John Hall Wheelock and by the jolt of force with which Elie Wiesel squeezed my hand. How long ago seems knowing, too: when I first meet Isaac Singer he asks me, "Who is Mr. Saul Bellow?" We're on the Upper West Side in his apartment next to the funeral parlor. A yellow parakeet hops around on Singer's bald forehead. Singer's great comic story of faith, "Gimpel the Fool," has only recently been published from Yiddish into English in a translation by Saul Bellow. They're both still a long way from Stockholm. "Do you know him? Can you tell me who this Mr. Bellow is?" he asks. It was not always possible to guess Singer's motives in acting as though he was not impressed with worldly reputations. His features of a medieval Polish saint, even to a faint white-haired tonsure effect around the crown of his skull, were backlit by the glowing monitor from his mischievous incubus.--from the Preface These are Richard Elman's candid snapshots in prose of the various, mostly literary celebrities he encountered during his four decades as a working writer and journalist--among them Isaac Bashevis Singer, Tillie Olsen, Bernard Malamud, Faye Dunaway, Hunter S. Thompson, and other important artists and writers who were Elman's teachers and, occasionally, adversaries. Engagingly written and never superficial, these portraits and anecdotes in many cases strike to the center of each subject's art. To many readers, these persons are just "names"; Elman brings them to life while never simplifying or overdramatizing their work.

In the summer of 1950, Rebecca Lepkoff and her husband Gene bought land in Jamaica, Vermont, a small, south-central Green Mountain town on the West River. A 34-year-old photographer, Rebecca had already made a name for herself as a member of the Photo League, which viewed photography as a tool for social change. Her photographs of her native Lower East Side in the 1930s and ‘40s were already becoming renowned. The Lepkoffs were drawn to the communitarian homesteaders who populated the Pikes Falls area of Jamaica, clustered near Scott and Helen Nearing. Published here for the first time are some 60 photographs that Rebecca Lepkoff took of natives and transplants at work and play during that summer of 1950, as the Korean War engulfed the nation’s headlines. These intimate images are the work of an artist at the peak of her craft and they portray a rural Vermont town at a moment in time just before paved roads and postwar development would alter its character forever.

Examines the personal values and philosophies of Edith Stein, Simone Weil, Anne Frank, and Etty Hillesum in relation to the pressures and conditions under which they lived in the Nazi era. All had "strong Christian affinities." Under the challenge of terror they were "Christians by choice, Jews by decree." Each responded to her Jewishness in a distinct way: Stein felt close to the Jews; Weil had a hateful attitude toward them and tried to obliterate herself as a Jew; Frank and Hillesum both affirmed their Jewish identities. In the face of Hitler, each, in her own way, resisted.

Who was the man being The Lord of the Rings ?

The author of such classic works as The Republican Roosevelt, V Was for Victory, and Years of Discord, John Morton Blum is one of a small group of intellectuals who for more than a quarter of a century dominated the writing of American political history. Writing now of his own career, Blum provides a behind-the-scenes look at Ivy League education and political power from the 1940s to the 1980s. Blum insightfully recounts a long and distinguished journey that began at Phillips Academy, where he first realized he could make a career of teaching and writing history. He tells how young men were socialized to the values of the Northeastern establishment in those years before World War II, and how as a non-practicing Jew he learned to overcome bigotry both at Andover and at Harvard, which then had no Jewish professors. In 1957 Blum joined the faculty of Yale University's history department, widely regarded as the nation's best, where he became both influential and popular and where his students included one future U.S. president as well as others who aspired to the office. He reveals much about the inner workings of Ivy League education and tells of controversies over the Vietnam War and the Black Panthers, his role in Eugene McCarthy's presidential campaign, and how he searched for common ground between reactionary faculty and radical students. More than a recounting of a singular life, Blum's story explains how political history was researched and written during the second half of the twentieth century, describing how the discipline evolved, gained ascendancy, and was challenged as historical fashions changed. It also offers revealing glimpses of such prominent academics as Kingman Brewster, Arthur Schlesinger, Jr., C. Vann Woodward, and William Sloan Coffin. Over a distinguished career, Blum witnessed considerable change in elite educational institutions, where minorities and women were grossly underrepresented when he first entered academia. In a memoir brimming with insight and laced with humor, he looks back at the academy—"not a refuge from reality but an alternative reality"—as he reflects upon his intellectual journey and his contributions to the study and writing of twentieth-century American history.

A compelling work of autobiographical fiction, Hélène Cixous's Hemlock weaves tragedy and comedy, narrative and meditation in its exploration of various human attachments: between an elderly but still truculent mother and her writer-daughter, between the mother and her sister, and between the writer and her vanished but nonetheless intensely present friend, Jacques Derrida, whose death is movingly evoked. "I have in mind two lovely faces, old women in bloom," writes the author with a backwards nod to Proust's ‘jeunes filles.' "Here," she says in her preface, "the criss-crossing paths of my mother and my aunt will come to an end at last. When one old flower is left, what becomes of the other face?" Socrates is conjured up, along with the poisonous plants of Hamlet, the human comedies of Balzac and Proust, and other literary and philosophical ghosts who find themselves drawn into the fabric of Cixous's text: "I'm not sleeping," writes the protagonist. "A worm is drilling my brain. It's a phrase I heard in the hellish juice of the jusquiame. I pour it into my own ear. ‘I'm afraid Mama will die'." In this new work Hélène Cixous continues to explore and expand the boundaries of narrative, slipping from thought to thought and from image to image, so as to render every action, fear and thought palpable to the reader.

"Recollections of one of the grand masters of science fiction, on his storied career as a celebrated author and on his relationships with other luminaries in the field. This memoir is filled with all the humor and irreverence Harry Harrison's readers have come to expect from the New York Times bestselling author of the uproarious Stainless Steel Rat series. This also includes black and white photos spanning his sixty-year career"--

This is a fascinating account of the famous and fateful meeting between the great philosopher Isaiah Berlin and the great poet Anna Akhmatova; its consequence for them and for East-West relations.

John Beckett was a rising political star. Elected as Labour's youngest M.P. in 1924, he was constantly in the news and tipped for greatness. But ten years later he was propaganda chief for Mosley's fascists, and one of Britain's three best known anti-Semites. Yet his mother, whom he loved, was a Jew. Her ancestors were Solomons, Isaacs and Jacobsons, originally from Prussia. He successfully hid his Jewish ancestry all his life - he said his mother's family were "fisher folk from the east coast." His son, the author of this book, acclaimed political biographer and journalist Francis Beckett, did not discover the truth until John Beckett had been dead for years. He left Mosley and founded the National Socialist League with William Joyce, later Lord Haw Haw, and spent the war years in prison, considered a danger to the war effort. For the rest of his life, and all of Francis Beckett's childhood, John Beckett and his family were closely watched by the security services. Their devious machinations, traced in records only recently released, damaged chiefly his young family. This is a fascinating and brutally honest account of a troubled man in turbulent times.