"Shut Up, I'm Talking" is a smart, hilarious insider take on Israeli politics that reads like the bastard child of Thomas Friedman and David Sedaris. Now a political writer for Salon, Gregory Levey stumbled into a job as speechwriter for the Israeli delegation to the United Nations at age twenty-five and suddenly found himself, like a latter-day Zelig, in the company of foreign ministers, U.S. senators, and heads of state. Much to his surprise, he was soon attending U.N. sessions and drafting official government statements. The situation got stranger still when he was transferred to Jerusalem to write speeches for Prime Minister Ariel Sharon. "Shut Up, I'm Talking" is a startling account of Levey's journey into the nerve center of Middle Eastern politics at one of the most turbulent times in Israeli history. During his three years in the Israeli government, the Second Intifada continued on in fits and starts, Yasser Arafat died, Hamas came to power, and Ariel Sharon fell into a coma. Levey was repeatedly thrust into highly improbable situations -- from being the sole "Israeli" delegate (even though he's Canadian) at the U.N. General Assembly, with no idea how "his" country wanted to vote; to nearly inciting an international incident with his high school French translation of an Arab diplomat's anti-Israel remarks; to communicating with Israeli intelligence about the suspected perpetrators of suicide bombings; to being offered leftover salami from Ariel Sharon's lunch. As Levey got better acquainted with the personalities in the government's inner sanctum, he witnessed firsthand the improvisational and ridiculously casual nature of the country's behind-the-scenes leadership -- and realized that he wasn't the only one faking his way through politics. With sharp insight and great appreciation for the absurd, Levey offers the first-ever look inside Israel's politics from the perspective of a complete outsider, ultimately concluding that the Israeli government is no place for a nice Jewish boy.

A young woman's journey to Palestine in the wake of World War II stands at the center of this compelling novel about the birth of Israel. 25,000 first printing.

In the fall of 1965 the Israeli newspaper Haaretz sent a young journalist named Elie Wiesel to the Soviet Union to report on the lives of Jews trapped behind the Iron Curtain. “I would approach Jews who had never been placed in the Soviet show window by Soviet authorities,” wrote Wiesel. “They alone, in their anonymity, could describe the conditions under which they live; they alone could tell whether the reports I had heard were true or false—and whether their children and their grandchildren, despite everything, still wish to remain Jews. From them I would learn what we must do to help . . . or if they want our help at all.” What he discovered astonished him: Jewish men and women, young and old, in Moscow, Kiev, Leningrad, Vilna, Minsk, and Tbilisi, completely cut off from the outside world, overcoming their fear of the ever-present KGB to ask Wiesel about the lives of Jews in America, in Western Europe, and, most of all, in Israel. They have scant knowledge of Jewish history or current events; they celebrate Jewish holidays at considerable risk and with only the vaguest ideas of what these days commemorate. “Most of them come [to synagogue] not to pray,” Wiesel writes, “but out of a desire to identify with the Jewish people—about whom they know next to nothing.” Wiesel promises to bring the stories of these people to the outside world. And in the home of one dissident, he is given a gift—a Russian-language translation of Night, published illegally by the underground. “‘My God,’ I thought, ‘this man risked arrest and prison just to make my writing available to people here!’ I embraced him with tears in my eyes.”

Book by Bauer, Yehuda

This landmark book probes Muslims' attitudes toward Jews and Judaism as a special case of their view of other religious minorities in predominantly Muslim societies. With authority, sympathy and wit, Bernard Lewis demolishes two competing stereotypes: the Islamophobic picture of the fanatical Muslim warrior, sword in one hand and Qur'ān in the other, and the overly romanticized depiction of Muslim societies as interfaith utopias. Featuring a new introduction by Mark R. Cohen, this Princeton Classics edition sets the Judaeo-Islamic tradition against a vivid background of Jewish and Islamic history. For those wishing a concise overview of the long period of Jewish-Muslim relations, The Jews of Islam remains an essential starting point.

Drawn to an image of her great-grandfather's ornately carved cane, scholar Elisa New embarked on a journey to discover the origins of her precious family heirloom. Treading back across the paths of her ancestors, she travels from Baltimore to the Baltic to London in order to find and understand an immigrant world profoundly affected by modern German culture, from the Enlightenment through the Holocaust. Deeply ambitious in its narrative sweep, Jacob's Cane captures the rich texture of life on several continents as New's family searches to establish itself in the tobacco trade. A fascinating history of one family's story of progress, innovation, and struggle, Jacob's Cane will change the way we think about the Jewish American experience.

"Imagine having the entire Jewish people over for dinner--and hosting a raucous, creative, riveting debate about their collective future. Jewish Priorities offers, for the first time, a wide-ranging, ambitious, and genuinely "pan-Jewish" conversation. Encompassing more than sixty top authors from around the Jewish world--Israelis and Diaspora writers; younger influencers and veteran opinion leaders; rabbinic and communal leaders, journalists and scholars, and literary and cultural figures, ranging from secular to ultra-Orthodox--each contributor offers a different priority for the Jewish people. In the process, Jewish Priorities captures the tremendous breadth, depth, and passionate commitment that has long defined this unique community in history. These essays are all original and come from some of our greatest luminaries--thought leaders like Natan Sharansky, Dara Horn, Yossi Klein Halevi, Ruth Wisse, Shaul Magid, David Wolpe, Fania Oz-Salzberger, and many more. Their topics vary widely, from Zionism and antisemitism to education and philanthropy; from the Holocaust to Jewish intimacy; from the quest for God to the failure of Jewish institutions, to the best way to study the Torah in an age of viral videos. Jewish Priorities offers an unprecedented snapshot of the cultural, political, and religious currents driving an entire generation of Jews--but also the deepest aspirations and dreams of this beautiful, unique people at a pivotal moment in our history."

Bernard Wasserstein offers the first authoritative history of the fraught diplomatic relations surrounding the Holy City of Jerusalem. Jews, Muslims, and Christians have all claimed the city as their own over the centuries—as have a dizzying array of foreign nations. In the period between the founding of the city and its capture by Israelis in 1967, Jerusalem has been conquered at least thirty-seven times. “No other town,” wrote Arthur Koestler in 1948, “has caused such continuous waves of killing, rape, and unholy misery over the centuries as the Holy City.”Today, Jerusalem lies at the core of the Palestinian-Israeli conflict. It is the most deeply divided capital city in the world: its Arab and Jewish residents inhabit different districts, speak different languages, attend different schools, read different newspapers, observe different holy days—live, in almost every significant respect, different lives. Against the background of renewed violence in and around Jerusalem, this book explores the complicated origins of the current diplomatic impasse. Why is the question of Jerusalem so intractable? Why has it outlasted almost every other political dispute as a focus for diplomatic wrangling and collective violence? And what are the prospects for resolution?Meticulously researched, and written with humanity and elegance, this book offers an illuminating contribution to the effort to achieve a lasting negotiated settlement of a tragic conflict that affects us all.

Mordecai M. Kaplan, the founder of the Reconstructionist movement, was the most influential and controversial radical Jewish thinker in the twentieth century. This book follows Kaplan from his earliest days as a member the New York Orthodox community, through his period of private estrangement, into his public divorce from Orthodoxy and ultimately through his many decades as reconstructionism's leader. The book is also a social history of American Orthodoxy and American Judaism over the last century.

Arendt's personal experiences in Nazi Germany in 1933 and in occupied France in the early 1940s drew her attention to the problem of antisemitism and provided her with a sharp insight into the connection between totalitarianism and antisemitism. Her conception of antisemitism was expressed in "The Origins of Totalitarianism." Arendt regarded antisemitism as a political ideology, whose most dangerous form was peculiar to the epoque of supranational, imperialist states (19th-mid-20th centuries). It was an important element of Nazism, and the catalyst for the most horrendous events of the 20th century. She claimed that the Jews also share responsibility for the success of Nazism because of their inability to withstand it politically. Arendt's book "Eichmann in Jerusalem" provoked a long and bitter controversy. The book is not in fact anti-Jewish: Arendt writes on the total moral collapse of society under the Nazi terror. Her turn from the conception of "radical evil" to that of "banality of evil" in the 1960s was not a break in her thought.

But this is just part of the story, a little part of it. For I Sleep in Hitler's Room is also a book about modern anti-Semitism, about hate that refuses to disappear, about a disease that won't get cured and a curse that won't let go. All told in the clearest of style and most amazing of humor. But this is not fiction. From beginning to end "I Sleep in Hitler's Room" is a true tale, a tale about a country that created the Holocaust and a story about a continent that moves in the direction of creating another. The target group, as in the last round, is the same: the "Jews." Why is Europe, the cradle of our civilization, so obsessed with Jews? Read "I Sleep in Hitler's Room" to find the answer. "I Sleep in Hitler's Room" will make you think, make you worry, make you cry, and make you laugh out loud. It is a book you will never forget. Ever. Buy it today. And run to tell all your friends. Traveling across Germany and seeking out that elusive quality that is the German character, playwright and journalist Tuvia Tenenbom wonders whether he has identified it in any one of several striking social phenomena--the proclivity of Germans to join clubs and group activities; how their aptitude for visual design shapes their architecture and their daily life; how their daily life is suffused with soccer and beer, the omnipresent beverage for all occasions; how they proudly self-define themselves by their achievements in precision technology; and, what is most disturbing to this son of Holocaust survivors, how their crushing awareness of their dark history coexists with virulent anti-Semitism and a stubborn obsession with Israel. Tenenbom integrates deep seriousness with the most lighthearted comic touch in this critical but affectionate look at both left and right in contemporary German politics and society. Listen in on his meetings with leaders in German industry and media, including former chancellor Helmut Schmidt, as well as with scores of private citizens whose everyday conversation Tenenbom ponders even as he gently teases them.

A panoramic new history of modern Britain, as told through the story of one extraordinary family, and one groundbreaking company. In the early 1800s, Lehmann Gluckstein and his family escaped the pogroms of Eastern Europe and made their way to Whitechapel in London's East End. There, starting with nothing, they worked tirelessly to pull themselves out of poverty, creating a small tobacco factory that grew to become the largest catering company in the world: J. Lyons. For over a century, Lyons was on every high street, in every home, in every coffee and teacup. It was an ascent from rags to riches in the face of many obstacles: poverty, hatred and anti-Semitism stood between this poor immigrant family and the British Dream. Legacy charts the rise and fall of one of the most influential dynasties in British history through the lives of five astonishing generations. Both sweeping and intimate, it is a story of sacrifice and selflessness, betrayal and personal tragedy, and Empire and its cost. It is also an illuminating new exploration of Britain and its place in the world, from the bestselling author of Hanns and Rudolf and The House by the Lake.

Once upon a time, back in the 1920s and 1930s, in Brooklyn, there lived a breed of men who exist now only in legend and in the memories of a few old men. Their names were Louis Lepke, Abe Reles, Bugsy Siegel, Dutch Schultz, Meyer Lansky, and they were Jewish gangsters: Jews with guns; tough, fearless Jews who roamed the streets in a time when a Jewish boy could fashion a future that was murderous, daring, and wide open.

Evelyn Sert journeys to Tel Aviv, where Jewish refugees from Nazi Germany are determined to forge a modern consciousness in the heart of the Middle East. Her story weaves together national identity, terrorism, love and the art of hairdressing.

"The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews."--BOOK JACKET.

The Nazis needed oil. The Arabs wanted the Jews and British out of Iraq. The Mufti of Jerusalem forged a far-ranging alliance with Hitler resulting in the June 1941 Farhud, a Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. The Farhud was the beginning of what became a broad Nazi-Arab alliance in the Holocaust. --publisher.

In the final days of World War II, a band of Jewish partisans makes its way from Russia to Italy, moving toward the ultimate goal of Palestine. Based on a true story, the novel chronicles their adventures as they wage a personal war of revenge against the Nazis: blowing up trains, rescuing the last victims of concentration camps, scoring victories in the face of unspeakable devastation. Primo Levi captures the landscape and the people of Eastern Europe in vivid detail, depicting as well the terrible bleakness of war-ridden Europe. But finally, what he gives us is a tribute to the strength and ingenuity of the human spirit.

"The story of a ragtag unit known as the Arab Section, which was conceived in Palestine during World War II by British spies and Jewish militia leaders, and which eventually became the nucleus of the Mossad, Israel's vaunted intelligence agency."--

Not long ago, everyone knew that Judaism came before Christianity. More recently, scholars have begun to recognize that the historical picture is quite a bit more complicated than that. In the Jewish world of the first century, many sects competed for the name of the true Israel and the true interpreter of the Torah—the Talmud itself speaks of seventy—and the form of Judaism that was to be the seedbed of what eventually became the Christian Church was but one of these many sects. Scholars have come to realize that we can and need to speak of a twin birth of Christianity and Judaism, not a genealogy in which one is parent to the other. In this book, the author develops a revised understanding of the interactions between nascent Christianity and nascent Judaism in late antiquity, interpreting the two "new" religions as intensely and complexly intertwined throughout this period. Although the "officials" of the eventual winners in both communities—the Rabbis in Judaism and the orthodox leaders in Christianity—sought to deny it, until the end of late antiquity many people remained both Christians and Jews. This resulted, among other things, in much shared religious innovation that affected the respective orthodoxies as well. Dying for God aims to establish this model as a realistic one through close and comparative readings of contemporary Christian texts and Talmudic narratives that thematize the connections and differences between Christians and Jews as these emerged around the issue of martyrdom. The author argues that, in the end, the developing discourse of martyrology involved the circulation and exchange of cultural and religious innovations between the two communities as they moved toward sharper self-definition.