"The legendary Akiva ben Yosef has fascinated Jews for centuries. One of and arguably the most important of the Tannaim, or early Jewish sages, he lived during a crucial era in the development of Judaism as we know it today, and his theology played a major part in the development of Rabbinic Judaism. Reuven Hammer details Akiva's life as it led to a martyr's death and delves into the rich legacy Akiva left us.That legacy played an extraordinarily important role in helping the Jewish people survive difficult challenges and forge a vibrant religious life anew and it continues to influence Jewish law, ethics, and theology even today. Akiva's contribution to the development of Oral Torah cannot be overestimated, and in this first book written in English about the sage since 1936, Hammer reassesses Akiva's role from the period before the destruction of the Temple in 70 CE until the Bar Kokhba Revolt in 135 CE. He also assesses new findings about the growth of early Judaism, the reasons why Akiva was so outspoken about "Christian Jews," the influence of Hellenism, the Septuagint, and the canonization of the Hebrew Bible. Ultimately, Hammer shows that Judaism without Akiva would be a very different religion"--

First published in 1989, Technology and Development in the Third Industrial Revolution is a significant contribution to history.

First published in 1985, this book examines how workers theatre movements intended their performances to be activist -- perceiving art as a weapon of struggle and enlightenment -- and an emancipatory act. An introductory study relates left-wing theatre groupings to the cultural narratives of contemporary British socialism. The progress of the Workers' Theatre Movement (1928-1935) is traced from simple realism to the most brilliant phase of its Russian and German development alongside which the parallel movements in the United States are also examined. A number of crucial texts are reprints as well as stage notes and glimpses of the dramaturgical controversies which accompanied them.

First published in 1981, this book examines the life of Arthur Harding, a well-known figure in the East End underworld during the first half of the twentieth century. The first five chapters survey his life in the 'Jago' slum between 1887 and 1896, offering a different view of an often vilified district. The subsequent phases of his life as a cabinet-maker, street trader and wardrobe dealer reflect the changing fortunes of the East End from hand-to-mouth conditions in the late-nineteenth century to comparative security in the 1930s. The reader is introduced to some of the major features of East End life -- back-street enterprise, neighbourhood solidarity, politics and popular culture. Among the many themes that can be traced are the relationship between the underworld and the local working-class community; the collusive understanding established between villains and the police; the effects of the criminalisation of street betting; and the relationship between Jews, non-Jews and what the author terms 'half-jews' in a district of high immigration. Drawn from transcripts of recorded reminiscences, this book provides an important text for understanding the political economy of crime -- extended by the authors extensive footnotes and a preface discussing the peculiar moral complexion of south-west Bethnal Green.

Green Crescent over Nazareth is the story of the cultural and political struggle between Christians and Muslims, and of the rapid Islamization of Nazareth - the birthplace of Christianity - ironically, under the rule of the Jewish State of Israel. Until the creation of Israel in 1948, Christians formed the majority in the township of Nazareth. However, as Muslim refugees fled adjoining villages for the safety of the city during Israel's War of Independence, the demographic balance began to shift. The higher birthrate among the less educated and poorer Muslim population and the rapid exodus of outnumbered and frustrated Christians quickened the pace of change.By the year 2000, Christians had been reduced to a mere 30 per cent of the city's population of 60,000.

"Blowing the Whistle on Genocide tells the story of a young Treasury Department lawyer who helped alert the world about the Holocaust and force U.S. government action to rescue Jews from the Nazis." "Risking his career and ignoring threats that were made against him, Josiah E. DuBois, Jr., relentlessly investigated and then exposed the State Department's suppression of news about the Holocaust and obstruction of rescue attempts." "His report, "The Acquiescence of This Government in the Murder of the Jews," helped force President Roosevelt to belatedly establish the War Refugee Board. With DuBois as one of its leaders, the board played a key role in the rescue of more than 200,000 refugees during the final months of the war." "At every turn, DuBois was confronted by officials who tried to stop him - from the powerful Assistant Secretary of State who sabotaged rescue attempts, to the War Department official who blocked DuBois's proposal to bomb Auschwitz and worked to pardon Nazi war criminals after the war." "But DuBois persevered. He overcame the obstacles and saved lives. He was America's Schindler."--BOOK JACKET.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

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Whether Europe will ever have anything resembling the “common foreign and security policy” described in the Maastricht Treaty will depend most of all on whether France and Germany are able to align their foreign policy goals and means. This thoughtful and original study examines the Franco-German security partnership in its post–Cold War context and analyzes the implications of that partnership for both Europe and the United States. Utilizing French and German sources and extensive interviews in Paris, Bonn, and Washington, Philip Gordon traces the evolution of Franco-German security cooperation since World War II, focusing especially on post-1989 developments. The book's historical and conceptual approach provides a framework for assessing the foundations of the Euro-optimism and -pessimism at odds with each other today.Gordon argues that Franco-German cooperation in the post–Cold War era will be more challenging than it was during a time when the Soviet threat united the two countries in a U.S.-led alliance. The book demonstrates how the end of the Cold War, German unification, a declining U.S. role in Europe, and emerging instabilities to Europe's east and south will test the strength of the Franco-German partnership, and it examines how French and German leaders have stood up to the new challenges so far. Detailed case studies of the Persian Gulf War, the debates over the “Eurocorps,” policies toward Eastern Europe, and the war in Yugoslavia make an invaluable contribution to our understanding of French, German, and Alliance policies in the post–Cold War world. Gordon also identifies new trends in French and German security policies since 1989 and analyzes their effects on the potential for Western and European cohesion.The book concludes that the general commitment in Paris and Berlin to continued cooperation is not in doubt but that a truly common and effective Franco-German or European security policy is unlikely; the national interests of the two countries and their Western partners not only remain different, but they are probably more divergent today than during the Cold War. Consequently, Gordon also argues that U.S. and European fears of Franco-German bilateralism are exaggerated and indeed that the allies have more to gain than to lose from Franco-German cooperation. The problem for the West is not so much that France and Germany have formed a cohesive political-military force within Europe but that they have failed to do so.

A Book of Memories is made up of three first-person narratives- The first, that of a young Hungarian writer and his fated love for a German poet; we also learn of the narrator's adolescence in Budapest, when he experiences the downfall of his once upper-class but now pro-Communist family. A second memoir, alternating with the first, is a novel the narrator is composing about a refined Belle Epoque aesthete, whose anti-bourgeois transgressions seem like emotionally overcharged versions of the narrator's own experiences. A third voice is that of a childhood friend who, after the narrator's return to his homeland, offers an apparently more objective account of their friendship. Together these brilliantly coloured lives are integrated into a powerful work of tragic intensity.

Peter Fraenkel here gives a vivid account of a childhood in a middle-class, non-observant Jewish family in Nazi Germany, forced to emigrate to Zambia (then Northern Rhodesia) in 1939. Here the contrast could hardly be greater, from persecuted Jew, to 'enemy alien' in colonial Northern Rhodesia, to re-assimilation into the privileged colonial elite. Following education in Northern and Southern Rhodesia he worked for the Northern Rhodesian and later, Central Broadcasting Service. Here his pioneering work and support for racial equality in a deeply racist society connected with his earlier life - 'no fixed abode' but in tune with humane liberalism.

This book explores a range of societies in and around the Pacific and southern Africa in the nineteenth and twentieth centuries that encountered religions introduced from elsewhere, or fashioned their own responses to already established religious traditions. These changes observed through the responses of the receiving societies indicate that religious change is a creative dynamic, rather than a passive acceptance of new ideas, beliefs and practices. While change is often triggered by the introduction of new understandings, it can only become entrenched within a community when it takes on meaning for individuals, and becomes embedded within the social and cultural life of the community.

The Jews of Modern France explores the endlessly complex encounter of France and its Jews from just before the Revolution to the eve of the twenty-first century. In the late eighteenth century, some forty thousand Jews lived in scattered communities on the peripheries of the French state, not considered French by others or by themselves. Two hundred years later, in 1989, France celebrated the anniversary of the Revolution with the largest, most vital Jewish population in western and central Europe. Paula Hyman looks closely at the period that began when France's Jews were offered citizenship during the Revolution. She shows how they and succeeding generations embraced the opportunities of integration and acculturation, redefined their identities, adapted their Judaism to the pragmatic and ideological demands of the time, and participated fully in French culture and politics. Within this same period, Jews in France fell victim to a secular political antisemitism that mocked the gains of emancipation, culminating first in the Dreyfus Affair and later in the murder of one-fourth of them in the Holocaust. Yet up to the present day, through successive waves of immigration, Jews have asserted the compatibility of their French identity with various versions of Jewish particularity, including Zionism. This remarkable view in microcosm of the modern Jewish experience will interest general readers and scholars alike.

Ch. 2 (pp. 11-29), "The Status of Jews in Alsace, " discusses the Jews' economic role as intermediaries (e.g. moneylenders, peddlers) and the hostility it aroused, from the eve of the French Revolution until 1870. The Infamous Decree (1808-18), although not strictly enforced, restricted Jewish rights (e.g. commercial activities) in an effort to reorient the Jews to crafts and agriculture. The occupational resentment compounded with the legacy of Christian antisemitism and the peasant resentment of capitalistic inroads in agriculture, which was associated with the Jews, led to violent antisemitic incidents in 1819-20s, in the early 1830s, and especially during the 1848 revolution. Discrimination was expressed by local government authorities, the courts, the press, etc. By the 1850s-60s, antisemitism declined.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.