When it first appeared in 1964, Stuart Hall and Paddy Whannel's The Popular Arts opened up an almost unprecedented field of analysis and inquiry into contemporary popular culture. Counter to the prevailing views of the time, Hall and Whannel recognized popular culture's social importance and considered it worthy of serious study. In their analysis of everything from Westerns and the novels of Mickey Spillane, Ian Fleming, and Raymond Chandler to jazz, advertising, and the television industry, they were guided by the belief that studying popular culture demanded an ethical evaluation of the text and full attention to its properties. In so doing, they raised questions about the relation of culture to society and the politics of taste and judgment in ways that continue to shape cultural studies. Long out of print, this landmark text highlights the development of Hall's theoretical and methodological approach while adding a greater understanding of his work. This edition also includes a new introduction by Richard Dyer, who contextualizes The Popular Arts within the history of cultural studies and outlines its impact and enduring legacy.

In this book, Rudolf A. Raff reaches out to the scientifically queasy, using his life story and his growth as a scientist to illustrate why science matters, especially at a time when many Americans are both suspicious of science and hostile to scientific ways of thinking. Noting that science has too often been the object of controversy in school curriculums and debates on public policy issues ranging from energy and conservation to stem-cell research and climate change, Raff argues that when the public is confused or ill-informed, these issues tend to be decided on religious, economic, and political grounds that disregard the realities of the natural world. Speaking up for science and scientific literacy, Raff tells how and why he became an evolutionary biologist and describes some of the vibrant and living science of evolution. Once We All Had Gills is also the story of evolution writ large: its history, how it is studied, what it means, and why it has become a useful target in a cultural war against rational thought and the idea of a secular, religiously tolerant nation.

Swirling, curling brushstrokes. Vivid colors. Thick layers of paint. These are the hallmarks of a painting by Vincent van Gogh, whose work his fellow artist Paul Cézanne once called “that of a madman.” But Van Gogh and the Post-Impressionists for Kids moves beyond the image of the mad pauper to reveal a complex young man who loved nature and reading, spoke four languages, and enjoyed a successful career as a gallery salesman before embarking on studies as a minister and, finally, finding his calling as an artist. Kids journey from the Netherlands to Paris to southern France as they learn about van Gogh’s friendships with four other like-minded painters who admired but were determined to depart from Impressionism: Paul Gauguin, Paul Signac, Émile Bernard, and Henri de Toulouse-Lautrec. Aspiring artists and history buffs learn not only how these Post-Impressionists’ daring shapes, colors, and techniques distinguished their work from what was painted before but also how the men helped one another and whether or not they always got along. Twenty-one creative projects bring history and art to life. Readers will create a Starry Night peep box, make a Pointillist sailboat (that can really sail!), craft a Japanese fold-out album, and much more. The text includes a time line, glossary, and reading list for further study.

"Five are chosen for the first mission to Mars; a top-gun Air Force pilot, a tomboy chief engineer, a brilliant scientist, a Texas geologist, and an adventurous historian. In spite of clashing egos and personal friction, the crew of the ship Beagle makes history by becoming the first humans to walk upon the Red Planet."--Jacket.

Handsomely illustrated reinterpretation of the thousand years of medieval history which examines and integrates economic, political, military and intellectual factors

The Figured Wheel fully collects the first four books of poetry, as well as twenty-one new poems, by Robert Pinsky, the former U.S. Poet Laureate. Critic Hugh Kenner, writing about Pinsky's first volume, described this poet's work as "nothing less than the recovery for language of a whole domain of mute and familiar experience." Both the transformation of the familiar and the uttering of what has been hitherto mute or implicit in our culture continue to be central to Pinsky's art. New poems like "Avenue" and "The City Elegies" envision the urban landscape's mysterious epitome of human pain and imagination, forces that recur in "Ginza Samba," an astonishing history of the saxophone, and "Impossible to Tell," a jazz-like work that intertwines elegy with both the Japanese custom of linking-poems and the American tradition of ethnic jokes. A final section of translations includes Pinsky's renderings of poems by Czeslaw Milosz, Paul Celan, and others, as well as the last canto of his award-winning version of the Inferno .

The reader is taken on a museum tour in New York City, a vacation that is less than exciting until a strange time-travel accident occurs at the Museum of Natural History, in an adventure that asks readers to choose from twenty possible endings. Original.

The first in-depth psychoanalytic study of the Old and New Testaments, Beyond Yahweh and Jesus centers on God's role in enabling humans to cope with death and the anxieties it evokes. Yahweh is seen as tending to increase rather than diminish these death anxieties, while Christ offers near-perfect solutions to each type. Why, then, asks Dr. Langs, has Christ failed to bring peace to the world? Langs' answer is focused on what is, he argues, Western religion's lack of a deep understanding of human psychology-i.e., an absence of the psychological wisdom needed to supplement the spiritual wisdom of religion. This is a void bemoaned as early as the mid-1800s by the Archbishop Temple and by Carl Jung in the early 20th century. The journey on which Langs' study embarks leads through an examination of the related topics of knowledge acquisition and divine wisdom; the failure of psychoanalysis to provide religion with the psychology it needs to fulfill its mission; and a set of propositions that are intended to bring psychological wisdom to religion and thereby to initiate the third chapter in the history of God, in which a refashioned morality and fresh divine wisdom play notable roles. Simultaneously, the book offers a foundation for secular forms of spirituality and morality, as well as for human efforts to cope with death and its incumbent anxieties. The mission of this book is a lofty but necessary one: to reinvigorate religion with new dimensions and insights so as to empower it, at long last, to help bring peace to the world, both individually and collectively.

Go beyond After Earth with this unique, in-universe journey into the world of the United Ranger Corps. From the history of the Rangers, to humanity's exodus from Earth, and the ongoing battle against the Skrel, a fearsome alien race, the United Ranger Corps Survival Manual immerses you in the After Earth universe. Study the secrets of ghosting—the art of singlehandedly slaying the vicious Ursa—and complete your mastery of the cutlass, a Ranger's greatest weapon, as you discover what it takes to be one of Nova Prime's elite. Filled with interactive elements, including a schematic of the Ranger base, a complete guide to the highly evolved animals of Earth, and even a handwritten journal entry from Cypher Raige, the United Ranger Corps Survival Manual is the essential companion to the After Earth film.

Chronicles the political history of water in the United States and details contemporary, nationwide concerns and contentions regarding water quality

Very RARE edition!! UNIQUE offer!! Don’t wait to be OWNER of this special piece of HISTORY!!!

This lucid, informal, and very accessible history of Western thought takes the unique approach of interpreting skepticism—i.e., doubts about knowledge claims and the criteria for making such claims—as an important stimulus for the development of philosophy. The authors argue that practically every great thinker from the time of the Greeks to the present has produced theories designed to forestall or refute skepticism: from Plato to Moore and Wittgenstein. The influence of and responses to such 20th-century skeptics as Russell and Derrida are also discussed critically. Popkin and Stroll review each major theory of philosophy chronologically and then further organize these theories into their respective subject areas: metaphysics, epistemology, ethics, political philosophy, and philosophy of religion. Within each subject area the authors discuss how the skeptical challenge gave rise to new philosophical positions. The volume concludes with an especially interesting debate between the authors on the merits of skepticism today. Stroll thinks that ultimately the doubts expressed by skeptics can be refuted, while Popkin denies this. This is an outstanding introduction to the problems of philosophy by two eminent philosophers with a gift for presenting the history of ideas in a very enjoyable fashion.

This is a wonderfully succinct book which sets forth the history, essence, and methodology of homeopathy. The book is well organized in 5 major sections. There is a very thorough overview of the precepts and tenets of the practice, its historical origins, a detailed and well-covered biography of Samuel Hahnemann and a review of the politics of the allopathy v. homeopathy debate. It is further embellished with copious annotations, an appendix with an actual case history and a very fine reference for homeopathic resources such as organizations, suppliers and other texts covering a variety of related topics. Call it a perfect Homeopathy 101 text if you will, the author makes a very even-handed presentation of the material, including the politics of medicine as they have evolved in the USA over the past century.

Sweet and Low is the amazing, bittersweet, hilarious story of an American family and its patriarch, a short-order cook named Ben Eisenstadt who, in the years after World War II, invented the sugar packet and Sweet'N Low, converting his Brooklyn cafeteria into a factory and amassing the great fortune that would destroy his family. It is also the story of immigrants to the New World, sugar, saccharine, obesity, and the health and diet craze, played out across countries and generations but also within the life of a single family, as the fortune and the factory passed from generation to generation. The author, Rich Cohen, a grandson (disinherited, and thus set free, along with his mother and siblings), has sought the truth of this rancorous, colorful history, mining thousands of pages of court documents accumulated in the long and sometimes corrupt life of the factor, and conducting interviews with members of his extended family. Along the way, the forty-year family battle over the fortune moves into its titanic phase, with the money and legacy up for grabs. Sweet and Low is the story of this struggle, a strange comic farce of machinations and double dealings, and of an extraordinary family and its fight for the American dream.

A Landmark Exploration of Jewish History and Cultur e First published in 1977, The Jewish Mind provides a penetrating insight into the complex collective reality of the Jewish people. Raphael Patai examines how six great historical encounters, spanning three millennia, between the Jews and other cultures led to both change and continuity in Jewish communities throughout the global diaspora. A Timeless Analysis by a Prominent Scholar Patai, a noted cultural anthropologist and historian, drew on a lifetime of research and personal experience to explore the contemporary Jewish mind in its many manifestations, including an exploration of the notion of Jews as a race, an investigation into Jewish intelligence and talents, a discussion of Jewish self-hate, and a profile of Jewish personality and character. An Insightful New Foreword by Ari L. Goldman Bestselling author and journalist Ari L. Goldman places the book in the context of recent turbulent events, especially in the Middle East, and confirms Patai’s conclusion that Judaism remains of enormous value to humankind. Goldman calls the book “a brilliant and absorbing survey of everything poured into the Jewish mind over the millennia.” The Jewish Mind is a towering work of scholarship that remains relevant to anyone trying to understand Jewish culture and society around the world today.

From 1955 to 1987, the year of his suicide, Primo Levi wrote a series of articles that appeared in newspapers and journals. This volume contains a selection of these writings which shows at once the range of his interests and the skill, thoughtfulness and sensitivity he brought to his subjects, whether writing from the point of view of an eye-witness of the holocaust, of an author of novels and short stories, or of a chemist. The first part of this collection brings together Levi's articles about the holocaust and the concentration camp. In With Anne Frank history spoke, Levi rails intelligently and eloquently against what he saw as the yearly assault on the veracity and moral weight of the testimonies of Holocaust survivors. The second part contains a representative selection of Levi's essays on his own status as a writer and his profession of Chemist, and the many prefaces he wrote to others' histories and novels.

Tales of Good and Evil focuses on what Hallie calls the "lucid mystery" of those who choose to help others in need, through the life stories of three people. Hallie tries to understand the ambiguous decency of Major Julius Schmahling, the German officer in charge of Chambon, who looked the other way as the villagers did their rescue work. He follows his portrait of the major with a riveting account of Joshua James, the Massachusetts man who in the early nineteenth. century founded the Life-Saving Rescue Service, later institutionalized by the Coast Guard, in which he and his crew of oarsmen regularly risked life and limb saving the passengers and sailors of ships foundering off the coast in violent storms. The final section of the book is a profile of Hallie's Connecticut neighbor, Katchen Coley, who founded The Connection, an organization devoted to rehabilitating drug- and alcohol-dependent young men and women. Tales of Good and. Evil is also the story of Hallie himself, as he tries to understand his own ambiguous moral actions, first as a child in the Jewish ghetto of Chicago, fighting to protect himself and his younger brother from anti-Semitic bullies, then as a World War II artilleryman, and finally as a philosopher of ethics who realized he could be coldly objective in studying the viciousness of human beings throughout history. In this study in moral ambiguity, written with great eloquence, we see a distinguished ethicist's concern with grasping the essence of good and evil both in daily life and under extraordinary circumstances.

In this wide-ranging study, Peter Paret discusses forty-seven paintings and prints as complex documents of war in Europe since the Renaissance, of society's efforts to come to terms with the reality of war, and of the artist's use of war as a metaphor for the human condition. The images include works by such major artists as Uccello, Gericault, and Dix as well as academic history paintings and popular prints. By setting each in its historical environment and analyzing it from the perspective of the wars of its time, the author illuminates the place of war in Western consciousness and expands our understanding of works that are too often approached with little concern for the reality they depict or symbolically transform.

The nature and effects of globalization are coming under critical scrutiny across all continents. This book focuses on one aspect, the globalization of cities. It examines the claim that the state is powerless to influence events, and that history, geography, and culture have become irrelevant in the worldwide trend towards a uniform urban model; a model which features increased segregation, decline of the central city, and social polarization. The international team of contributors is well placed to put these claims in perspective. Drawing on their experiences of cities as diverse as New York and Warsaw, Istanbul and Sao Paulo, they demonstrate that states and cities have adopted widely varying approaches to the advent of globalization; and that its impact has been constrained by each city's history, physical layout, location, environment, role in the international economy, and demographic composition. The diversity of urban development and political response revealed is enormous, and provides ample practical examples of what might be done to bring about improvements for the increasing number of people who live in cities.

PETER BERGER, renowned sociologist and social critic, theologian and novelist, here brings his many gifts to bear on the endlessly interesting, if also painful, predicament of living in the modern world. In discussions ranging all the way from such private experiences as marriage and psychoanalysis to such public issues as the secularization of religion, the corruptions of pornography, or the growing indifference to murder, he brilliantly demonstrates how that predicament has grown out of the modern disbelief in God and the weakening of the institutions of community. The modernity which constitutes the central preoccupation of this book raises questions of both a very general and a very particular kind: "How," in Peter Berger's own words, "can one understand that peculiar reality we know as modern society?" Beyond understanding it, how can one actually engage in meaningful political action in its American version? And how does modernity constrain or condition a man's religious quest? The author's answers, based on a sure sense of history combined with an infinitely patient yet toughminded grasp of the way societies actually work, bring new illumination to virtually every page. For those who have not accepted Peter Berger's views about the nature of our present predicament as well as for those who have-indeed, for everyone concerned with understanding himself as a modern person and as a citizen of a modern state-Facing Up to Modernity is an experience in self- discovery