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This book was prepared mainly for specialists on the assumption that it would provide the background to an important neglected field of discussion in public finance. Since it was first published in 1958, the theory of public goods and its implications for public policy have become incorporated in the main body of the economic analysis of public finance in the literature. A glance at the footnotes of some of the standard textbooks on public finance indicates that this assembly of articles has not been in vain. Probably the most influential part of this collection has been the papers concerned with the theory of public expenditure, which contains two closely related elements. The first is as a part of welfare economics: under what conditions can Pareto optimality be achieved in an economic system in which some goods supplied are indivisible? The other strand of thought is concerned with the positive theory of the public sector: how can economic analysis be used in order to explain how the size and composition of the budget is actually determined?

2013 Reprint of 1928 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is still one of the best discussions of the 19th century Utilitarian movement in England-the rise of the Benthamites and the conflict between the growing economic philosophy and older philosophies that emphasized human and social values. Halevy discusses Locke, Newton, Gay, Hartley, Hume, Bentham, Adam Smith, Burke, Godwin, Malthus, James Mill, Ricardo, Grote and others. Remains a standard work to this day.

Over the last twenty years, there has been a growing understanding that conflicts in or over holy places differ from other territorial conflicts. A holy site has a profound meaning, involving human beliefs, strong emotions, "sacred" values and core identity self-perceptions; therefore a dispute over such land differs from a "regular" dispute over land. In order to resolve conflicts over holy sites, one must be equipped with an understanding of the cultural, religious, social and political meaning of the holy place to each of the contesting groups. This book seeks to understand the many facets of disputes and the triggers for the outbreak of violence in and around holy sites. It analyses fourteen case studies of conflicts over holy sites in Palestine/ Israel, including major holy sites such as Al-Haram al-Sharif/the Temple Mount, the Western Wall and the Cave of the Patriarchs/Al-Ibrahimi Mosque in Hebron, in addition to disputes over more minor sites. It then compares these conflicts to similar cases from other regions and provides an analysis of effective and ineffective conflict mitigation and resolution tools used for dealing with such disputes. Furthermore, the book sheds light on the role of sacred sites in exacerbating local and regional ethnic conflicts. By providing a thorough and systematic analysis of the social, economic and political conditions that fuel conflicts over holy sites and the conditions that create tolerance or conflict, this book will be a key resource for students and scholars of conflict resolution, political science and religious studies.

United States -- Economic conditions -- 1945-

"Stephen H. Norwood has written the first systematic study of the American far left's role in both propagating and combating antisemitism. This book covers Communists from 1920 onward, Trotskyists, the New Left and its black nationalist allies, and the contemporary remnants of the New Left. Professor Norwood analyzes the deficiencies of the American far left's explanations of Nazism and the Holocaust. He explores far left approaches to militant Islam, from condemnation of its fierce antisemitism in the 1930s to recent apologies for jihad. Norwood discusses the far left's use of long-standing theological and economic antisemitic stereotypes that the far right also embraced. The study analyzes the far left's antipathy to Jewish culture, as well as its occasional efforts to promote it. He considers how early Marxist and Bolshevik paradigms continued to shape American far left views of Jewish identity, Zionism, Israel, and antisemitism"--

It is beyond dispute that slavery has always been abhorrent and, wherever it still exists, should be abolished. Where most scholarly writing on slavery in the past has concentrated on examining slaves as victims, recent writings have taken a more nuanced view of slavery in focusing on the slaves themselves and their cultural and psychological accomplishments in captivity. Also, studies of the system's profitability have shown that, from an economic perspective, slavery worked for the slaveholders and their society.In Slavery, Emancipation, and Freedom, the distinguished scholar Stanley Engerman succinctly synthesizes current scholarship and addresses questions that are critical to understanding the nature of slavery: Why did slavery arise, and how, why, where, and when did it legally end? What impact did slavery have on the enslaved? Was the impact lingering or was it reversed by the provision of freedom?Engerman begins his study by discussing slavery from a global perspective. He reminds us of the ubiquity of slavery throughout the world, challenging the stereotype that it was only the American South's "peculiar institution." Using the same broad comparative and temporal approach to discuss emancipation, he shows how emancipation in the southern states, several decades after it began in other parts of the world, both differed from and mirrored abolition around the globe. Slavery, Emancipation, and Freedom is an important confrontation with America's and the world's past and present. Both the breadth and depth of this brief, incisive treatise demonstrate why Engerman is considered one of America's most insightful and respected scholars.

"In 2010, Robert Menasse journeyed to Brussels to begin work on a novel centered on the European Union. His extended stay resulted in a completely different book - Enraged Citizens, European Peace and Democratic Deficits, a work of nonfiction examining the history of the European project and the evolving politics of nation-states. Spanning from the beginning of the transnational idea with 1951's Montanunion - the European Coal and Steel Community - to the current financial crisis, Menasse focuses on the institutional structures and forces both advancing and obstructing the European project. Given the internal tensions among the European Commission, Parliament, and Council, Menasse argues that current problems that are frequently misunderstood as resulting from the financial crisis are, in fact, political. Along the way, he makes the bold claim that either the Europe of nation-states will perish - or the project of transcending the nation-states will ... [this work] analyzes the financial and bureaucratic structures of the European Union and sheds light on the state of the debt crisis. Menasse unravels the real state of the Union, along the way weaving a tale of one continent's efforts to become a truly postnational democracy."--Provided by publisher.

"This book re-evaluates the prevailing notion that Jews in medieval Christian Europe lived under an appalling regime of ecclesiastical limitation, governmental exploitation and expropriation, and unceasing popular violence. Robert Chazan argues that, while Jewish life in medieval Western Christendom was indeed beset with grave difficulties, it was nevertheless an environment rich in opportunities; the Jews of medieval Europe overcame obstacles, grew in number, explored innovative economic options, and fashioned enduring new forms of Jewish living. His research also provides a reconsideration of the legacy of medieval Jewish life, which is often depicted as equally destructive and projected as the underpinning of the twentieth-century catastrophes of antisemitism and the Holocaust. Dr Chazan's research proves that, although Jewish life in the medieval West laid the foundation for much Jewish suffering in the post-medieval world, it also stimulated considerable Jewish ingenuity, which lies at the root of impressive Jewish successes in the modern West"--

'Thames & Hudson's new, affordable, covetable 'Pocket Perspectives': beautifully illustrated essays by canonical writers' Financial Times A manifesto for the future of architectural practice and the necessity of good design to modern life, by renowned British architect Richard Rogers. Written in what architect Richard Rogers regarded as a moment of crisis in modern architecture, this essay considers how the way we build - and live - might change for the better. Poor design, monotony and inhuman scale are, Roger argues, not the results of a lack of talent nor the failures of the Modern Movement, but of a surrender to exploitative economic systems and inconsiderate business interests. Best known for his work on the Pompidou Centre in Paris, the European Court of Human Rights in Strasbourg and the Lloyd's building and Millennium Dome in London, Rogers was perhaps the most original and inventive architect of his time, and was a frequent commentator on the contemporary scene. As a practitioner, he was in the best position possible to appreciate how economic forces can create - or frustrate - good design. A succinct summary of his design philosophies, Richard Rogers on Modern Architecture continues to be a powerful manifesto.

OMNIPOTENT GOVERNMENT- The Rise of the Total State and Total War BY Ludwig von Mises. Preface: IN dealing with the problems of social and economic policies, the social sciences consider only one question whether the measures suggested are really suited to bringing about the effects sought by their authors, or whether they result in a state of affairs which from the viewpoint of their supporters is even more undesirable than the previous state which it was in tended to alter. The economist does not substitute his own judg ment about the desirability of ultimate ends for that of his fellow citizens. He merely asks whether the ends sought by nations, gov ernments, political parties, and pressure groups can indeed be at tained by the methods actually chosen for their realization. It is, to be sure, a thankless task. Most people are intolerant of any criticism of their social and economic tenets. They do not understand that the objections raised refer only to unsuitable methods and do not dispute the ultimate ends of their efforts. They are not prepared to admit the possibility that they might attain their ends more easily by following the economists advice than by disregarding it. They call an enemy of their nation, race, or group anyone who ventures to criticize their cherished policies. This stubborn dogmatism is pernicious and one of the root causes of the present state of world affairs. An economist who as serts that minimum wage rates are not the appropriate means of raising the wage earners standard of living is neither a labor baiter nor an enemy of the workers. On the contrary, in suggesting more suitable methods for the improvement of the wage earners material well-being, he contributes as much as he can to a genuine promotion of their prosperity. To point out the advantages which everybody derives from the working of capitalism is not tantamount to defending the vested interests of the capitalists. An economist who forty or fifty years ago advocated the preservation of the system of private property and free enterprise did not fight for the selfish class interests of the then rich. He wanted a free hand left to those unknown among his penniless contemporaries who had the ingenuity to develop all those new industries which today render the life of the common man more pleasant. Many pioneers of these industrial changes, it is true, became rich. But they acquired their wealth by supplying the public with motor cars, airplanes, radio sets, refrigerators, moving and talking pictures, and a variety of less spectacular but iv Omnipotent Government no less useful innovations. These new products were certainly not an achievement of offices and bureaucrats. Not a single technical improvement can be credited to the Soviets. The best that the Russians have achieved was to copy some of the improvements of the capitalists whom they continue to disparage. Mankind has not reached the stage of ultimate technological perfection. There is ample room for further progress and for further improvement of the standards of living. The creative and inventive spirit subsists notwithstanding all assertions to the contrary. But it flourishes only where there is economic freedom. Neither is an economist who demonstrates that a nation let us call it Thule hurts its own essential interests in its conduct of foreign-trade policies and in its dealing with domestic minority groups, a foe of Thule and its people...

A study of antisemitism in Poland in the 20th century. Describes the increase in antisemitism between 1918-39. Reflects on the question of the role of Polish antisemitism in the Holocaust. During the war, most Poles either collaborated with the Nazis or at least approved of the economic measures against the Jews. The rightist anti-German resistance (e.g. Narodowe Sily Zbrojne) regarded Jews as enemies of Poland and sometimes cooperated with the Nazis in the murders. The Armia Krajowa was also antisemitic, and sometimes killed Jews. Many Poles profited from the Holocaust. The Catholic Church was silent. Discusses, also, the Poles who rescued Jews and their motivations. At the end of the war there was a wave of murders of Jews who had survived the Holocaust or were repatriated from the USSR. Antisemitism remained a political factor in Poland both in the communist and post-communist periods.

Isaak Ilyich Rubin (1886-1937) was a Soviet economist who participated in the Russian Revolution and was a researcher at the Marx-Engels Institute Though his ideas were suppressed by the Soviet Union and he was eventually killed after being accused of Trotskyism, his ideas have since been rehabilitated within modern Marxism. Essays on Marx's Theory of Value (1924) emphasizes the importance of Marx's theory of commodity fetishism within the labor theory of value. It also argues that Marx's mature economic work represented the culmination of his lifetime project to understand how human creative power is shaped by social structures. He also discusses commodity production as a mere theoretical abstraction that only explains one aspect of a developed capitalist economy. The concept of value, as understood by Rubin, cannot exist without the other elements of a full-blown capitalist economy: money, capital, the existence of a proletariat, and so on. This Radical Reprint by Pattern Books is made to be accessible and as close to only manufacturing cost as possible.

"The work is primarily the story of a company. It traces the Deutsche Bank's evolution into a big bank, its positioning as a foreign trade and 'industrial' bank, and also its big international financing projects in East Asia, the Ottoman Empire and America, with all their foreign policy implications during the German Empire. It describes the bank's situation and business policy from the period of high inflation after the First World War to the world economic and banking crisis at the end of the Weimar Republic. The company's activities under the National Socialist dictatorship and the treatment of Jewish staff and customers are looked at in the same detail as banking business during the Second World War. The book documents the splitting-up of the bank and its reamalgamation after 1945 under Allied occupation policy and its emergence as today's international financial conglomerate. Furthermore, it portrays the leading bank managers, the changes in staff as well as the new directions in organizational structure, and shows the company's position in the banking landscape at different points in time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

"Revisionist approach to a status of apostates in medieval European rabbinic thought. View this in full screen In Brothers from Afar: Rabbinic Approaches to Apostasy and Reversion in Medieval Europe, Ephraim Kanarfogel challenges a long-held view that those who had apostatized and later returned to the Jewish community in northern medieval Europe were encouraged to resume their places without the need for special ceremony or act that verified their reversion. Kanarfogel's evidence suggests that from the late twelfth century onward, leading rabbinic authorities held that returning apostates had to undergo ritual immersion and other rites of contrition. He also argues that the shift in rabbinic positions during the twelfth and thirteenth centuries was fundamentally a response to changing Christian perceptions of Jews and was not simply an internal halakhic or rabbinic development. Brothers from Afar is divided into seven chapters. Kanarfogel begins the book with Rashi (1040-1105), the pre-eminent European rabbinic authority, who favored an approach which sought to smooth the return of penitent apostates. He then goes on to explain that although Jacob Katz, a leading Jewish social historian, maintains that this more lenient approach held sway in Ashkenazic society, a series of manuscript passages indicate that Rashi's view was challenged in several significant ways by northern French Tosafists in the mid-twelfth century. German Tosafists mandated immersion for a returning apostate as a means of atonement, akin to the procedure required of a new convert. In addition, several prominent tosafists sought to downgrade the status of apostates from Judaisim who did not return, in both marital and economic issues, well beyond the place assigned to them by Rashi and others who supported his approach. Although these mandates were formulated along textual and juridical lines, considerations of how to protect the Jewish communities from the inroads of increased anti-Judaism and the outright hatred expressed for the Jews as unrivaled enemies of Christianity, played a large role. Indeed, medieval Christian sources that describe how Jews dealt with those who relapsed from Christianity to Judaism are based not only on popular practices and culture but also reflect concepts and practices that had the approbation of the rabbinic elite in northern Europe. Brothers from Afar belongs in the library of every scholar of Jewish and medieval studies"--

These essays demonstrate that American political culture was fashioned in a dialogue between Federalists and Jeffersonians. They portray an active Federalist coalition that offered a vibrant intellectual and political alternative throughout the era of the early republic. Cutting across boundaries of region, culture, race, gender, and class, Federalists struggled with the problems of nation building, national identity, and economic development.

Rural Revolt in Mexico is a historical investigation of how subaltern political activity engages imperialism, capitalism, and the United States. In this volume, Daniel Nugent has gathered a group of leading scholars whose work examines the relationship of revolts by peasants and Indians in Mexico to the past century of U.S. intervention—from the rural rebellions of the 1840s through the 1910 revolution to the 1994 uprising in Chiapas. Through their studies of social movements and popular mobilization in the Mexican countryside, the contributors argue for understanding rural revolts in terms of the specific historical contexts of particular regions and peoples, as well as the broader context of unequal cultural, political, and economic relations between Mexico and the United States. Exploring the connections between external and internal factors in social movements, these essays reveal the wide range of organized efforts through which peasants and Indians have struggled to shape their own destiny while confronted by the influence of U.S. capital and military might. Originally published as a limited edition in 1988 by the Center for U. S.–Mexican Studies, this volume presents a pioneering effort by Latin Americanist scholars to sympathetically embrace and enrich work begun in Subaltern Studies between 1982 and 1987 by projecting it onto a different region of historical experience. This revised and expanded edition includes a new introduction by Daniel Nugent and an extensive essay by Adolfo Gilly on the recent Chiapas uprising.

"The updated edition of the bestselling title, Trust is the first serious response to the era of post-financial and political meltdown, Dr. Anthony Seldon lays out a blueprint for regaining trust within the national life. In part a wide-ranging meditation on notions of trust and responsibility in civic society, Trust is a powerful and important analysis of ten essential areas where trust in national life has broken down. Using examples from throughout the world and from history, it offers ten solutions for a better, more positive future."--Publisher description.

A collection of fourteen essays in which Professor Postan draws together for the first time his contributions to the debate on historical method, and discusses from a variety of different angles, the inter-relation of history and the social sciences. After making, in his first three essays, a direct statement of his point of view, the author deals with two main aspects of the subject: time sequences and theoretical relevance of facts. He then proceeds to exemplify his point of view more particularly with relation to macro-economics and to certain specific issues within economic history as well as to economic history in general. In the final two chapters, one is on Karl Marx, the other on Hugh Gaitskell, he seeks to describe the intellectual climate in which the debate on methodology was held and in which his opinions on the subject were formed. The essays contained in this book will be of interest to all those involved in the social sciences, economics and history, as well as to those specifically concerned with historical methodology.