Discusses Freud's "Moses and Monotheism" (1939), published just after the Nazis took over Austria and Freud fled Vienna for England. Despite what many have interpreted as a putdown of Jews and/or Judaism, notes that the work, written at a time when the very survival of the Jewish people was more seriously threatened than at any other time in its history by the Nazis, presents an explanation for Jewish survival. One section focuses on disagreements with the reading of Yosef Hayim Yerushalmi in his "Freud's Moses" (1991). Ch. 3 (pp. 75-89), "Anti-Semitism, Christianity, and Judaism", deals with Freud's view of antisemitism, especially his psychoanalytic view of the deicide charge. Argues for a sophisticated reading of Freud's "Moses", one that does not focus either on the "Egyptianness" of Moses or his actual murder by the ancient Hebrews. Ch. 4 (pp. 90-116) focuses on disagreements with the reading of Yosef Hayim Yerushalmi in his "Freud's Moses" (1991).

"The pages of church history are marked by countless horrors committed against the Jewish people. From the first persecutions of the Jews in the fourth century to the horrors of the Holocaust, from Israel-bashing in today's press to anti-Semitism spouted from the pulpit, this painful book tells the tragic story that every Christian must read. In a freshly updated and expanded edition of this pivotal work, Dr. Michael Brown exposes the faulty theological roots that opened the door to anti-Semitism in Church history, explaining why well-meaning believers so often fall into the trap of hate... and showing how you can bring an end to the cycle of violence. This generation can make a difference. Now is the time for change! Discover the important role you play in helping to shape a Church that will bless Israel rather than curse Israel." -- From back cover.

In what may be the most controversial book on Zionism and Israel published in the last twenty years, Yoram Hazony graphically portrays the cultural and political revolt against Israel's status as the Jewish state. Examining ideological trends in academia, literature, media, law, the armed forces, and the foreign policy establishment, Hazony contends that Israelis are preparing themselves for the final break with the Jewish past and the Jewish future. In a dramatic new reading of Israeli history, Hazony uncovers the story of how Martin Buber, Gershom Scholem, Hannah Arendt, and other German-Jewish intellectuals bitterly fought against the establishment of Israel, and later used the Hebrew University as a base for deposing David Ben-Gurion and discrediting Labor Zionism. The Jewish State is a must-read for anyone concerned with Israel's present and future.

"Karl Marx (1818-1883)--philosopher, historian, sociologist, economist, current affairs journalist, and editor--was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx's Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx's father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx's Jewish background in its proper and balanced perspective, and traces Marx's intellectual development in light of the historical, intellectual, and political contexts in which he lived."--Publisher's description.

""Theodor Herzl: Excerpts From His Diaries"" is a collection of personal writings by the founder of modern political Zionism, Theodor Herzl. The book offers an intimate look into Herzl's thoughts, experiences, and struggles as he worked tirelessly to establish a Jewish homeland in Palestine. The diary entries span from 1895 to 1904, covering the period leading up to and following the publication of Herzl's seminal work, ""The Jewish State."" Readers will gain insight into Herzl's personal relationships, his political maneuvering, and his unwavering commitment to the Zionist cause. The book also includes an introduction by the editor, providing historical context and background information on Herzl's life and work. Overall, ""Theodor Herzl: Excerpts From His Diaries"" offers a unique and valuable perspective on one of the most important figures in modern Jewish history.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

It's the story no one would tell. On May 3, 1945, the Royal Air Force attacked a fleet of ships carrying more than seven thousand survivors of the Neuengamme concentration camp. The war was nearly over, and the survivors had endured one of history's most hellish ordeals, only to die at the hands of their allies. The bodies, in the striped white-and-black uniforms of camp prisoners, were soon washing ashore on the beach by the town of Timmendorf, near the Baltic port of Neustadt. Benjamin Jacobs, then twenty-five, survived by escaping the hold and clinging to wreckage. He was one of only 350 survivors, and one of the last of those. Days before, Jacobs had boarded the Cap Arcona, along with thousands of other prisoners. A commandeered luxury liner, the Cap Arcona was a dilapidated wreck. Nearby, the freighter Thielbek, in similar condition, was also attacked. There is reason to believe the Germans were intending to sink the Cap Arcona themselves. Though they claimed the prisoners were headed to Sweden, the ships may have been nonfunctional. The Royal Air Force believed the ships contained escaping SS officers. Tragically, British intelligence may have known who was on the ships, which may explain why the RAF has sealed the records until 2045. In The 100-Year Secret Benjamin Jacobs collaborates with writer Eugene Pool to describe his miraculous escape from a burning transport ship that was once one of the most glamorous ocean liners of the early twentieth century, and investigates why the incident, which will have its 60th anniversary in May, 2005, appears in no history books. The governments of Germany and Great Britain continue to refuse either to discuss it or to release pertinent records, The 100-Year Secret is the first complete account in English of this horrific and suppressed tragedy. It is also the first book-length description by an actual survivor. Furthermore, it contains new information about the incident, its participants, and its perpetrators not found in previous accounts. It is both the riveting personal story of a man who refused to give up, no matter what the circumstances, and an important revision of both Jewish and world history.

Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.

Zusammenfassung: Many Zionists who advocated the creation of a Jewish state envisioned a nation like any other. Yet for Israel's founders, the state that emerged against all odds in 1948 was anything but ordinary. Born from the ashes of genocide and a long history of suffering, Israel was conceived to be unique, a model society and the heart of a prosperous new Middle East. It is this paradox, says historian Michael Brenner--the Jewish people's wish for a homeland both normal and exceptional--that shapes Israel's ongoing struggle to define itself and secure a place among nations. In Search of Israel is a major new history of this struggle from the late nineteenth century to our time. When Theodor Herzl convened the First Zionist Congress in 1897, no single solution to the problem of "normalizing" the Jewish people emerged. Herzl proposed a secular-liberal "New Society" that would be home to Jews and non-Jews alike. East European Zionists advocated the renewal of the Hebrew language and the creation of a distinct Jewish culture. Socialists imagined a society of workers' collectives and farm settlements. The Orthodox dreamt of a society based on the laws of Jewish scripture. The stage was set for a clash of Zionist dreams and Israeli realities that continues today. Seventy years after its founding, Israel has achieved much, but for a state widely viewed as either a paragon or a pariah, Brenner argues, the goal of becoming a state like any other remains elusive. If the Jews were the archetypal "other" in history, ironically, Israel--which so much wanted to avoid the stamp of otherness--has become the Jew among the nations.

This companion discusses Jewish American literature in relation to ethnicity, religion, politics, race, gender, ideology, history, and ethics, and places it in the contexts of both Jewish and American writing. With its chronology and guides to further reading, this volume will prove valuable to scholars and students alike. --

The shtetl was a unique micro-society with its own customs, beliefs and rituals, its own social distinctions, organisation and civic structures. It was also a long and fascinating experiment in multiculturalism, cut short by the Holocaust. Before World War II, Bransk, in eastern Poland, was a shtetl whose population was equally divided between Poles and Jews. Today there are no Jews left in Bransk. In SHTETL, Eva Hoffman explores the culture and institutions of Polish Jews, and by probing the deep ambivalence that coloured relations between Poles and Jews on the eve of World War II, SHTETL throws new light on motives which influenced Christian villagers' descisions to rescue or betray their Jewish neighbours when the Nazis invaded. Hoffman brings a penetrating intelligence and compassionate eye to a history that is fraught with intensely private emotions and profound implications for humanity.

The gripping true story of the murder, in Palestine in 1947, of a Jewish activist by a British counter-terrorist officer, and the subsequent cover-up. In May 1947, a Jewish teenager, active in a Zionist underground group fighting British rule in Palestine, was abducted. He was never seen again. Witnesses said he was seized by British policeman. A hat found at the scene was traced to Major Roy Farran, an ex-SAS officer leading a covert counter-terrorist squad. A sensational court martial followed, but Farran was acquitted, and the Zionist underground swore vengeance. Drawing on recently declassified files of the security services, the book explores the reasons why Britain lost Palestine and reveals the full extent and ambition of Jewish terrorist attacks on Britain in the late 1940s. Part Boys' Own adventure, part narrative history, Major Farran's Hat solves a murder mystery and exposes a shady episode in the final years of the British empire, and throws light on Britain's legacy in the Middle East.

A century ago, the Russian Empire contained the largest Jewish community in the world, numbering about five million people. Today, the Jewish population of the former Soviet Union has dwindled to half a million, but remains probably the third-largest Jewish community in the world. In the intervening century, the Jews of that area have been at the center of some of the most dramatic events of modern history - two world wars, revolutions, pogroms, political liberation, repression, and the collapse of the USSR. In startling photographs from the archives of the YIVO Institute for Jewish Research and with a lively and lucid narrative, 'A Century of Ambivalence' traces the historical experience of Jews in Russia from a period of creativity and repression in the second half of the nineteenth century through the paradoxes posed by the post-Soviet era.

"Tony Greenstein offers a comprehensive and incisive analysis of the indissoluble nexus between anti-Semitism and Zionism. This connection is exposed in its ugliest form during the Holocaust. You can trust a courageous and committed fighter against anti-Semitism, such as Tony, to guide us through this particular dark moment when Zionism and antiSemitism interacted in Europe's darkest hour to educate us about its historical manifestations and implications for our time." Ilan Pappe, Professor of Middle East History, Exeter University "This book is essential reading. Understanding the politics of the thirties and forties is essential if we are to ensure the horrors of World War Two never happen again. Tony Greenstein's detailed reference to original sources leads to conclusions that cannot be ignored." Ken Loach, socialist film maker "In this timely scholarly polemic Tony Greenstein authoritatively demystifies Zionism, convincingly depicting its long obscured and misunderstood connections with anti-Semitism, especially during its horrifying climax in the Holocaust. Essential reading for anyone that wants to understand Israel as a state built upon the premise of Jewish supremacy and sustained by a cruel apartheid regime to deny basic rights to the Palestinian people in their own country." Richard Falk, Professor of International Law Emeritus, Princeton University and Chair of Global Law, Queen Mary University London "The present book is about the entire history of this relationship between Zionism and anti-Semitism. Tony's encyclopaedic familiarity with the dispersed relevant publications and his achievement in arranging the vast material in a coherent account are second to none." Emeritus Professor Moshé Machover, King's College, London University "This is a work of remarkable historical scholarship and analysis, its subject matter is as telling and relevant today as it ever was." Dr Derek Summerfield, Honorary Senior Clinical Lecturer King's College, University of London "Greenstein's book, meticulously researched and liberally peppered with quotations from original sources, will make uncomfortable reading for anyone who feels a sneaking sympathy for Zionism". Dr. Susan Blackwell, Dept of Languages, Literature and Communication, University of Utrecht "The historical relationship of Zionism with antisemitic and racist regimes and movements has been an area long neglected by normative research, influenced as it is by Zionist assumptions; this is why Tony Greenstein's book is so crucial, further developing the pioneering work by Lenni Brenner. Greenstein work is epic in scope, shedding light on dark corners, covering an immense historical, geographic, political and discursive arena; It provides an updated, comprehensive account and evaluation of Zionism's complex interrelation with, as well as its uses and abuses of the Holocaust." Professor Haim Bresheeth, School of Oriental and African Studies, University of London "In this substantial, detailed and scrupulously referenced account, the history of Zionist policies and practices before, during and after the Nazi Holocaust is examined in all its awfulness. Greenstein will no doubt be vilified by predictable opponents, but he offers a powerful alternative to the way most people would think about Zionism, given its current status as beyond criticism, on pain of accusations of antiSemitism." Patrick Williams, Emeritus Professor, Nottingham Trent University

Seventy years after it took place, the Holocaust committed against the Jews of Europe during World War II continues to cast a giant shadow over humankind. Man's inhumanity to man is not a thing of the past. Genocidal action is still commonplace around the globe. Has humankind learned the lessons of the past? Is the human race doomed to live in a perpetual state of war and self-destruction? Explaining the Holocaust shows how, given the right circumstances, human beings can lose their humanity. Does that mean that the ethical teachings of the major religions are wishful thinking? This book tackles two questions that continue to be asked by people everywhere: Why did a highly civilized nation like Germany, in the middle of the twentieth century, commit the most heinous crime in all of human history? And if indeed there is a loving God who made a covenant with the people of Israel, why were millions of innocent, peaceful Jews dehumanized, starved, tortured, and systematically murdered? Explaining the Holocaust spares no one in discussing the enormity of the evil. But it also shows how the divine spark in human beings did not die during those years of darkness, and why we still have a glimmer of hope. ""Explaining the Holocaust is balanced, graceful, and probing. Including both Jewish and Christian theological responses to the Holocaust, as well as voices from around the world, Rabbi Schreiber presents an historical overview of the Holocaust and Holocaust studies. His style is personal, engaging, and conversational, yet also reveals his extensive knowledge and erudition. An excellent book for small-group discussion."" --Alice Ogden Bellis, Professor of Old Testament, Howard University School of Divinity Mordecai Schreiber is the author of several books on the Bible and on the Holocaust. His latest book is Hearing the Voice of God (2013). He is the founder of Schreiber Translations and Schreiber Publishing. Now retired from both, he devotes his time to research and writing.

"Early in the morning of November 26, 1944, prisoners at Auschwitz heard a deafening explosion. Emerging from their barracks, they witnessed the crematoria--part of the largest killing machine in human history--come crashing down. Most assumed they had fallen victim to inmate sabotage and thousands gave a silent cheer. However, the Final Solution's most efficient murder apparatus had not been felled by Jews, but rather by the ruthless architect of mass genocide, SS chief Heinrich Himmler--an edict that has puzzled historians for more than six decades. Holocaust historian and New York Times bestselling author Max Wallace--a veteran interviewer for Steven Spielberg's Shoah Foundation--draws on an explosive cache of recently declassified documents and an account from the only living eyewitness to unravel the mystery. For the first time, he reveals an incredible story involving the secret negotiations of an unlikely trio--a former fascist President of Switzerland, a courageous Orthodox Jewish woman, and Himmler himself--to end the Holocaust, aided by clandestine Swedish and American intelligence efforts. He documents their efforts to deceive Himmler, successfully prevent the extermination of hundreds of thousands of Jews during the last months of the Second World War, and thwart Hitler's plan to take "every last Jew" down with the Reich. These are revelations that will help rewrite the history of the Holocaust and the Second World War."--

When Marek Halter was five years old, he and his family fled the Warsaw Ghetto in the hope of fighting for the freedom of Poland. When his family was caught with hundreds of others at Malkinia and told to separate into Poles and Jews, Marek was saved by a Pole who pulled him under a wagon; he and his family escaped by running through open fields amidst the shots of German guns. A split second decision by a Catholic Pole saved Marek's life and the family continued on to Moscow. In 1994, Marek Halter began his search for the men and women who risked their own lives to save the live of Jews during World War II. He begins his journey in his childhood home of Warsaw, from which he has been away for over 40 years. By interviewing Jewish survivors of the holocaust, Halter developed a list of what he calls the "Good and Just" - the people who, according to the Talmud, must exist in each generation in order to save the world from destruction. Our protagonists range from simple peasants on the Polish border to Willy Brandt, the ex-Chancellor of Germany, to a Japanese Consul who disobeyed his government. Eventually, his journey leads him through the Netherlands, Sweden, Bulgaria, Lithuania, Japan, Tunisia - 14 countries in all. Halter was looking for personal stories with happy endings and the people who made those endings possible. Written as a series of conversations with the heroes and those they rescued, interspersed with the author's own memories, "Stories of Deliverance" offers glimpses of the hope and strength we find even in the darkest of times of our history. Halter uses this collection to convince us of two things: that there will always be good people in the world who will give us hope and sustain us in times of oppression; and to warn us that it is only with the memories of good deeds that we will be able to adequately deal with evil.

"In the elegant capital city of Warsaw, the editor Mieczyslaw Grydzewski would come with his two dachshunds to a caf� called Ziemianska." Thus begins the history of a generation of Polish literati born at the fin de si�cle . They sat in Caf� Ziemianska and believed that the world moved on what they said there. Caviar and Ashes tells the story of the young avant-gardists of the early 1920s who became the radical Marxists of the late 1920s. They made the choice for Marxism before Stalinism, before socialist realism, before Marxism meant the imposition of Soviet communism in Poland. It ended tragically. Marci Shore begins with this generation’s coming of age after the First World War and narrates a half-century-long journey through futurist manifestos and proletarian poetry, Stalinist terror and Nazi genocide, a journey from the literary caf�s to the cells of prisons and the corridors of power. Using newly available archival materials from Poland and Russia, as well as from Ukraine and Israel, Shore explores what it meant to live Marxism as a European, an East European, and a Jewish intellectual in the twentieth century.

The nation's thirty-first state emerged early as one of its most diverse as people immigrated to the west. California's indigenous tribes were forced off their lands first by Spanish settlers, then by the arrival of gold miners from every corner of the world. Because of its Catholic missionary history, Gold Rush California did not experience a more exclusive eastern-style Protestantism. This permitted more rapid and inclusive acculturation. California Jews, unlike their eastern counterparts whose arrival often followed that of European Protestants, were often among the first settlers to establish a west coast community. Jewish immigrants to California took advantage of its physical environment, ethnic diversity, and cultural distinctiveness to fashion a form of Judaism unique in the American experience. California Jews enjoyed unprecedented access to political power a generation earlier than their New York counterparts. They thrived in the multicultural mix, redefining the classic black-white racial binary by forging relations with a variety of religious and ethnic groups in both San Francisco and Los Angeles.

An acclaimed writer on her mother’s tumultuous life as a Jewish immigrant in 1930s New York and her life-long guilt when the Holocaust claims the family she left behind in Latvia A story of love, war, and life as a Jewish immigrant in the squalid factories and lively dance halls of New York’s Garment District in the 1930s, My Mother’s Wars is the memoir Lillian Faderman’s mother was never able to write. The daughter delves into her mother’s past to tell the story of a Latvian girl who left her village for America with dreams of a life on the stage and encountered the realities of her new world: the battles she was forced to fight as a woman, an immigrant worker, and a Jew with family left behind in Hitler’s deadly path. The story begins in 1914: Mary, the girl who will become Lillian Faderman’s mother, just seventeen and swept up with vague ambitions to be a dancer, travels alone to America, where her half-sister in Brooklyn takes her in. She finds a job in the garment industry and a shop friend who teaches her the thrills of dance halls and the cheap amusements open to working-class girls. This dazzling life leaves Mary distracted and her half-sister and brother-in-law scandalized that she has become a “good-time gal.” They kick her out of their home, an event with consequences Mary will regret for the rest of her life. Eighteen years later, still barely scraping by as a garment worker and unmarried at thirty-five, Mary falls madly in love and has a torrid romance with a man who will never marry her, but who will father Lillian Faderman before he disappears from their lives. America is in the midst of the Depression, Hitler is coming to power in Europe, and New York’s garment workers are just beginning to unionize. Mary makes tentative steps to join, despite her lover’s angry opposition. As National Socialism engulfs Europe, Mary realizes she must find a way to get her family out of Latvia, and she spends frenetic months chasing vague promises and false rumors of hope. Pregnant again, after having submitted to two wrenching back-room abortions, and still unmarried, Mary faces both single motherhood and the devastating possibility of losing her entire Eastern European family. Drawing on family stories and documents, as well as her own tireless research, Lillian Faderman has reconstructed an engrossing and essential chapter in the history of women, of workers, of Jews, and of the Holocaust as immigrants experienced it from American shores.

A family's story of human tenacity, faith and a race for survival in the face of unspeakable horror and cruelty perpetrated by the Nazi regime against the Jewish people. Growing up in the safety of Britain, Jonathan Wittenberg was deeply aware of his legacy as the child of refugees from Nazi Germany. Yet, like so many others there is much he failed to ask while those who could have answered his questions were still alive. After burying their aunt Steffi in the ancient Jewish cemetery on the Mount of Olives, Jonathan, now a rabbi, accompanies his cousin Michal as she begins to clear the flat in Jerusalem where the family have lived since fleeing Germany in the 1930s. Inside an old suitcase abandoned on the balcony they discover a linen bag containing a bundle of letters left untouched for decades. Jonathan's attention is immediately captivated as he tries to decipher the faded writing on the long-forgotten letters. They eventually draw him into a profound and challenging quest to uncover the painful details of his father's family's history. Through the wartime correspondence of his great-grandmother Regina and his grandmother, aunts and uncles, Jonathan weaves together the strands of an ancient rabbinical family with the history of Europe during the Second World War and the unfolding policies of the Nazis, telling the moving story of a family whose lives are as fragile as the paper on which they write, but whose faith in God remains steadfast.