"The first middle-grade book from a picture book master-a harrowing, heartrending, illustrated account of his childhood escape from the terrors of war"--

If you want to know where the brothers Paul and George Soros got their business skills, look no further than this little adventure story told by their father. In simple, understated style, Tivadar Soros tells how he and his companions broke out of their Siberian prisoner-of-war camp at the time of the Russian Revolution and traveled on foot through inhospitable mountains to freedom. And this was just preparation for the equally horrendous conditions that Tivadar and his family endured in World War II. -- "As a schoolboy, I used to join my father in the swimming pool after school, and after swimming he would regale me with an installment of his adventures. In this way they became an important part of my childhood." (George Soros) -- "I and my brother consider it to be our good fortune to grow up observing how our father lived and dealt with the problems of the world." (Paul Soros)

Rue Ordener, Rue Labat is a moving memoir by the distinguished French philosopher Sarah Kofman. It opens with the horrifying moment in July 1942 when the author’s father, the rabbi of a small synagogue, was dragged by police from the family home on Rue Ordener in Paris, then transported to Auschwitz—“the place,” writes Kofman, “where no eternal rest would or could ever be granted.” It ends in the mid-1950s, when Kofman enrolled at the Sorbonne. The book is as eloquent as it is forthright. Kofman recalls her father and family in the years before the war, then turns to the terrors and confusions of her own childhood in Paris during the German occupation. Not long after her father’s disappearance, Kofman and her mother took refuge in the apartment of a Christian woman on Rue Labat, where they remained until the Liberation. This bold woman, whom Kofman called Mémé, undoubtedly saved the young girl and her mother from the death camps. But Kofman’s close attachment to Mémé also resulted in a rupture between mother and child that was never to be fully healed. This slender volume is distinguished by the author’s clear prose, the carefully recounted horrors of her childhood, and the uncommon poise that came to her only with the passage of many years.

"First came parents with the good sense to flee Europe in 1940 and the good fortune to reach the land of freedom. Their daughter, Ruth, grew up in the shadow of genocide--but in tandem with the birth of Israel, which remained her lodestar. She learned that although Jewishness is biologically transmitted, democracy is not, and both require intensive, intelligent transmission through education in each and every generation. They need adults with the confidence to teach their importance. Ruth tried to take on that challenge as dangers to freedom mounted and shifted sides on the political spectrum. At the high point of her teaching at Harvard University, she witnessed the unraveling of standards of honesty and truth until the academy she left was no longer the one she had entered."--Book flap.

Relates the life story of Josef Mengele and quotes from the testimonies of twin children who were the victims of his sadistic pseudo-medical experiments in Auschwitz. They speak about the complicated psychological problems which they confronted after the war, and which caused their silence in the 1950s-70s. In 1984 the organization of surviving twins, CANDLES, was established, which organized a trip to Auschwitz in 1985 and publicized their reminiscences.

A family's story of human tenacity, faith and a race for survival in the face of unspeakable horror and cruelty perpetrated by the Nazi regime against the Jewish people. Growing up in the safety of Britain, Jonathan Wittenberg was deeply aware of his legacy as the child of refugees from Nazi Germany. Yet, like so many others there is much he failed to ask while those who could have answered his questions were still alive. After burying their aunt Steffi in the ancient Jewish cemetery on the Mount of Olives, Jonathan, now a rabbi, accompanies his cousin Michal as she begins to clear the flat in Jerusalem where the family have lived since fleeing Germany in the 1930s. Inside an old suitcase abandoned on the balcony they discover a linen bag containing a bundle of letters left untouched for decades. Jonathan's attention is immediately captivated as he tries to decipher the faded writing on the long-forgotten letters. They eventually draw him into a profound and challenging quest to uncover the painful details of his father's family's history. Through the wartime correspondence of his great-grandmother Regina and his grandmother, aunts and uncles, Jonathan weaves together the strands of an ancient rabbinical family with the history of Europe during the Second World War and the unfolding policies of the Nazis, telling the moving story of a family whose lives are as fragile as the paper on which they write, but whose faith in God remains steadfast.

"When John Stoessinger was ten years old, Adolf Hitler annexed his homeland of Austria, ripping the boy from his home and his friends in Vienna. His grandparents encouraged his mother and stepfather to take young John somewhere safe. 'You must have a future, ' his grandfather told him before he and his parents boarded the train and waved goodbye. As they trekked across the country, from Vienna to Prague and then finally settling in Shanghai, there was never a single moment Stoessinger was not afraid--he lived in constant fear that he and his family would be found and killed. However, even in Hitler-ruled Nazi Germany, there were plenty of people who refused to cower at absolute evil and who did everything they could to usher families like Stoessinger's to freedom. In From Holocaust to Harvard, Stoessinger recalls heartbreaking moments from his childhood and living a life of secrets in Shanghai. He then presents the second part of his story--the part where he attempts to untangle himself from his previous life and devastating memories and is able to relocate to America, earn a graduate-level degree from a prestigious university, and later become a member of the Council on Foreign Relations despite making a decision that nearly lands him in prison and threatens his hard-earned freedom. Throughout his story, Stoessinger expresses his gratitude to those who helped him through the toughest parts of this life and put him on a path that led him to a Harvard education, a successful career, and inner peace"--Jacket.

After surviving the Nazi death camp at Auschwitz, Hans Frankenthal chose to return to live in his hometown of Schmallenberg, Germany at the age of 19. In this memoir, he describes his experiences working as a butcher in the town, a town emptied of its Jewish residences where few wanted to hear about his experiences during the war. He also describes his experiences after retirement, when he finally spoke out and became an advocate for those who had been forced to work as slave laborers for the company I.G. Farben. Translated from Verweigerte Rueckkehr (1999). Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).

[A] searing memoir. . . . An enduring, indeed universal, story. Robert Taylor, The Boston Globe Summoned with her mother to Gestapo headquarters in 1943, fourteen-year-old Cordelia Edvardson was given a terrible choice: to acknowledge her secret Jewish heritage and suffer the consequences or to see her mother charged with treason. Burned Child Seeks the Fire is the true story of the love between this mother and daughter, and a piercing example of the tragedies wrought by Nazi Germany. "A lacerating, beautifully translated memoir." Publishers Weekly , starred review "Mesmerizing. . . . [Has] the concise unreality of a horrifying fairy tale." Thomas Frick, Los Angeles Times Book Review "Behind [Edvardson's] deceptively simple prose is a complex and tragic story." Judith Bolton-Fasman, Newsday "Cordelia Edvardson's defiant tone challenges us to eschew simplified encounters with the literature and experiences of Holocaust survivors." Paul H. Hamburg, Jewish Book World "To see the horrors of the Holocaust through a child's eye is to experience hell. Cordelia Edvardson's astonishing story captures, with a terrifying reality, a child's response to the myriad atrocities of the Nazis and their murderous regime. Burned Child Seeks the Fire is compelling, horrifying, poetic in its intensity." Deborah Peifer, Bay Area Reporter

Zuzana Ruzickova's story stands as a remarkable testimony of Holocaust survival, as well as a joyful celebration of music and resistance.

A history of the Holocaust in Greece and of Jewish participation in Greek partisan warfare during World War II, based largely on personal accounts of survivors. Describes the development of events that ended with the deportations of Jews to death camps, from the German zone of occupation (which included Salonika), the Bulgarian zone, and the Italian zone (which included Athens). Although the Allies already knew about the death camps, nobody warned the Greek Jews. Many Greeks, Italians, Bulgarians, and others sympathized with Jews and attempted to help them, but very few survivors owe their lives to Christian rescuers. The best way to survive was to join the resistance. Pp. 127-326 contain excerpts from memoirs of Jewish survivors, including some who survived Auschwitz and other camps, and resistance fighters. Pp. 329-402 contain Matsas' memoirs. He was born in 1930 in Ioannina and survived the war hiding in a mountain village with his parents and sister.

Zusammenfassung: The stories of Albert Schatz, discoverer of streptomycin, and Inge Auerbacher, a concentration camp survivor whose life was saved by the drug.

The oral history of a renowned Czech writer, whose optimism and faith in people survived grueling experiences under authoritarian regimes. Heda Margolius Kovály (1919-2010) was a renowned Czech writer and translator born to Jewish parents. Her bestselling memoir, Under a Cruel Star: A Life in Prague, 1941-1968 has been translated into more than a dozen languages. Her crime novel Innocence; or, Murder on Steep Street --based on her own experiences living under Stalinist oppression--was named an NPR Best Book in 2015. In the tradition of Studs Terkel, Hitler, Stalin and I is based on interviews between Kovály and award-winning filmmaker Helena Trestíková. In it, Kovály recounts her family history in Czechoslovakia, starving in the deprivations of Lodz Ghetto, how she miraculously left Auschwitz, fled from a death march, failed to find sanctuary amongst former friends in Prague as a concentration camp escapee, and participated in the liberation of Prague. Later under Communist rule, she suffered extreme social isolation as a pariah after her first husband Rudolf Margolius was unjustly accused in the infamous Slánsky Trial and executed for treason. Remarkably, Kovály, exiled in the United States after the Warsaw Pact invasion in 1968, only had love for her country and continued to believe in its people. She returned to Prague in 1996. Heda had an enormous talent for expressing herself. She spoke with precision and was descriptive and witty in places. I admired her attitude and composure, even after she had such extremely difficult experiences. Nazism and Communism afflicted Heda's life directly with maximum intensity. Nevertheless, she remained an optimist. Helena Trestíková has made over fifty documentary films. Hitler, Stalin and I has garnered several awards in the Czech Republic and Japan.

Zdenka Fantlova's peaceful life was changed forever when she was sent to Terezin concentration camp. Here she was given a humble engraved tin ring by her first love Arno. When he gave her the ring he said, "That's for our engagement. And to keep you safe. If we are both alive when the war ends I will find you." Arno was sent East on a penal transport later that same day. Zdenka survived six concentration camps including Auschwitz, Gross Rosen, Mauthausen and Belsen - the worst of all - risking her life for the tin ring. In the last chaotic days of the war in Belsen she crawled to a Red Cross post. There she was saved by an unknown British soldier to whom the book is dedicated. A unique and incredible story of love, human endurance and will power.

Memoirs of Wilo (Wolf) Ungar, a Jew born in 1913 in Krasne, near Tarnopol. In September 1939 he was drafted into the Polish Army; notes the anti-Jewish mood of Poles after the Polish defeat. He fled to Lvov, where the Nazi invasion caught up with him in July 1941. Describes Nazi measures against the Jews and life in the ghetto. Ungar's wife and newly-born child perished during the Nazi "action" in June 1942. He lived on "Aryan papers" in the vicinity of Lvov and later fled to Warsaw. From there he moved to Nowy Dwór, northwest of Warsaw, and before March 1943 was interned in the ghetto there. He fled and returned to Lvov. Having been exposed as a Jew, he narrowly escaped being sent to the Janowska camp; he was hidden by a Ukrainian woman until the liberation. He tried to enlist in the Polish army in Lvov in 1944, but was rejected as a Jew. After the war he emigrated to the USA.

Memoirs of Friedman, born in 1936 in Budapest, whose hasidic family survived in and around his native city, thanks to their luck or Divine providence, and their abilities - including his father's skillful forging of fake documents, the daring of his young aunts, and the acting ability of his mother and himself. Friedman, his mother, and baby brother survived posing as non-Jews in Buda, while most of the city's Jews were in danger in Pest. He pretended to be mentally ill due to the absence of a father serving in the Hungarian army, while his father was actually sheltered in the "glass house". Includes a brief account of how one aunt escaped on the Kasztner train. One sister was hidden in a convent until the Jewish children were found by the Gestapo, but she was saved by the ingenuity of her aunt Irene. Another sister was hidden in the countryside, discovered by the fascists, and rescued by her Aunt Edith. One relative survived by pretending to be a Gypsy violinist; another found refuge in a mental hospital. Friedman's grandmother escaped from a death march. Relates some of the horrors of life under the Arrow Cross, and the difficulty of remaining alive until the Russians liberated the city.

This memoir, written as fiction, but based on fact, describes the fear-filled efforts of a pair of Polish adolescents, brother and sister, to survive in secrecy and constant anxiety in Lvov at a time when Jews were being rounded up and sent to the Ghetto - or worse. They have only their false identity papers, their few trusted contacts and their own wits to help them conceal their Jewish background and keep one step ahead of the German authorities. Miriam Akavia, who experienced at first hand similar terrors and anxieties, skillfully conveys the fluctuations in mood from the natural optimism and high spirits of youth to the painfully learned caution and dissembling forced upon them by their situation.

A bestseller in Germany, Michael Wieck's account of his childhood in Königsberg recalls a German city obliterated by fire-bombing during the Second World War. As the child of a Jewish mother and Gentile father, Wieck was persecuted first as a "certified Jew" by the Nazis, then as a German by the Russian occupiers, including horrific internment in the Rothenstein concentration camp. His emigration to the West in 1948 marked the end of the 408-year history of the Jewish community in Königsberg. From the earliest delights of a childhood filled with music, family, and the smell of pines and the sea, Wieck retraces his life. He tells of his school days and their sudden end, the shock of Kristallnacht, his Aunt Fanny being sent by train to a destination unknown, the chemical factory where Jewish workers gradually disappeared, the bombs falling on Königsberg. The Russian occupation was anything but the expected delivery from the horrors of the war. In the midst of privation, savagery, and death, there were moments of absurdity, and Wieck powerfully depicts them in this unforgettable memoir.

Memoirs of a Jew born in 1927 in Halle. In 1938, together with other Jews of Polish origin, she and her family were deported to Poland; they settled in Mielec. Describes the Nazi occupation and the establishment of a ghetto. In March 1942 most of the ghetto's inhabitants were transferred to other ghettos or concentration camps. Eber and her family were sent to the Dębica ghetto, but she soon escaped. She found shelter with a Polish family, and hid in a chicken coop for almost two years. Her father was shot in a labor camp. After the war Eber discovered that her mother and sister had been saved by Oskar Schindler. In 1948, after living in a DP camp in Germany, Eber emigrated to the USA.