Black music has always expressed, consciously or not, its African oral heritage, reflecting the conditions of a minority culture in the midst of a white majority.

Also includes material on W.E.B. DuBois, Charles Waddell Chesnutt, James Weldon Johnson, Paul Laurence Dunbar, Langston Hughes, Jean Toomer, Claude McKay, and Countee Cullen.

Most histories of Reconstruction deal primarily with political issues and the larger conflicts between Democrats and Republicans, notherners and southerners. The Trouble They Seen departs from this approach to examine in their own words the lives of ordinary ex-slaves who had few skills and fewer opportunities. People are by now familiar with names like Frederick Douglass, Martin R. Delany, and Robert Smalls, but they know little of the men and women of more modest distinction, less still of the anonymous millions whose lives have been recorded in letters, diaries, newspaper accounts, and official documents. Editor Dorothy Sterling has drawn on these primary sources and with cogent commentary depicts the African American experience during Reconstruction, from 1865 to 1877. The period unfolds with immediacy and drama in the voices of African Americans: the problems and promise of the first year; the role of the Freedmen's Bureau; anti-black violence; the initiation of political participation; the development of black colleges; the renaissance in the African American community, a time of unprecedented progress in the fields of politics, education, economics, and culture; and the inevitable tragic struggle by African Americans against southern white efforts to resume political power and to fetter black freedom with a thousand chains more durable than slavery.

A century after Appomattox, the civil rights movement won full citizenship for black Americans in the South. It should not have been necessary: by 1870 those rights were set in the Constitution. This is the story of the terrorist campaign that took them away. Nicholas Lemann opens his extraordinary new book with a riveting account of the horrific events of Easter 1873 in Colfax, Louisiana, where a white militia of Confederate veterans-turned-vigilantes attacked the black community there and massacred hundreds of people in a gruesome killing spree. This was the start of an insurgency that changed the course of American history: for the next few years white Southern Democrats waged a campaign of political terrorism aiming to overturn the Fourteenth and Fifteenth Amendments and challenge President Grant'ssupport for the emergent structures of black political power. The remorseless strategy of well-financed "White Line" organizations was to create chaos and keep blacks from voting out of fear for their lives and livelihoods. "Redemption" is the first book to describe in uncompromising detail this organized racial violence, which reached its apogee in Mississippi in 1875. Lemann bases his devastating account on a wealth of military records, congressional investigations, memoirs, press reports, and the invaluable papers of Adelbert Ames, the war hero from Maine who was Mississippi's governor at the time. When Ames pleaded with Grant for federal troops who could thwart the white terrorists violently disrupting Republican political activities, Grant wavered, and the result was a bloody, corrupt election in which Mississippi was "redeemed"--that is, returned to white control. """Redemption "makes clear that this is what led to the death of Reconstruction--and of the rights encoded in the Fourteenth and Fifteenth Amendments. We are still living with the consequences.

"Americans have long regarded the freedom of travel a central tenet of citizenship. Yet, in the United States, freedom of movement has historically been a right reserved for whites. In this book, Elizabeth Stordeur Pryor shows that African Americans fought obstructions to their mobility over 100 years before Rosa Parks refused to give up her seat on a Montgomery bus. These were "colored travelers," activists who relied on steamships, stagecoaches, and railroads to expand their networks and to fight slavery and racism. This book tells the story of how the basic act of traveling emerged as a front line in the battle for African American equal rights before the Civil War"--

Little John is proud of his mother's work as a stonecutter for a cathedral called "Big John," but struggles to understand the importance of spending so much time on one stone that no one will know Momma cut. Includes a history of New York City's Cathedral of St. John the Divine.

On March 2 and 3, 1859, the largest auction of slaves in American history took place in Savannah, Georgia. More than 400 slaves were sold. On the first day of the auction, the skies darkened and torrential rain began falling. The rain continued throughout the two days, stopping only when the auction had ended. The simultaneity of the rain storm with the auction led to these two days being called "the weeping time." Master storyteller Julius Lester has taken this footnote of history and created the crowning achievement of his literary career./DIV DIVJulius Lester tells the story of several characters including Emma, a slave owned by Pierce Butler and caretaker of his two daughters, and Pierce, a man with a mounting gambling debt and household to protect. Emma wants to teach his daughters—one who opposes slavery and one who supports it—to have kind hearts. Meanwhile, in a desperate bid to survive, Pierce decides to cash in his “assets” and host the largest slave auction in American history. And on that day, the skies open up and weep endlessly on the proceedings below. Using the multiple voices of enslaved Africans and their owners, Julius Lester has taken a little-known, all-true event in American history and transformed it into a heartbreaking and powerfully dramatic epic on slavery, and the struggle to affirm humanity in the midst of it.

Lyrical text explores how Blues have been part of everyday life throughout history, from its origins in the sounds of the earth, through slaves' voices singing of freedom, to today's greatest performers--and listeners.

"For many citizens, black nationalist movements appear to be insurgent forces without precedent in American history. In this provocative analysis, Theodore Draper shows that, on the contrary, they have been with us since the founding of the republic. Mr. Draper traces the complicated and often tragic development of black nationalist themes from their realy beginnings to provide an authoritative and fair-minded account of America's most intransigent political problem"--Back cover.

"This study is the first attempt to compare six major race riots that occurred in the three largest American urban areas during the course of the twentieth century: in Chicago in 1919 and 1968; in New York in 1935/1943 and 1964; and in Los Angeles in 1965 and 1992. Race, Space, and Riots in Chicago, New York, and Los Angeles weaves together detailed narratives of each riot, placing them in their changing historical contexts and showing how urban space, political regimes, and economic conditions - not simply an abstract "race conflict"--Have structured the nature and extent of urban rebellions. Building on her previous comparative history of these three cities, Janet Abu-Lughod draws upon archival research, primary sources, case studies, and personal observations to reconstruct events - especially for the 1964 Harlem-Bedford Stuyvesant uprising and Chicago's 1968 riots where no documented studies are available. By focusing on the similarities and differences in each city, identifying the unique and persisting issues, and evaluating the ways political leaders, law enforcement, and the local political culture have either defused or exacerbated urban violence, this book points the way toward alleviating long-standing ethnic and racial tensions." "Race, Space, and Riots In Chicago, New York, and Los Angeles offers a deeper understanding of past - and future - urban race relations while emphasizing that until persistent racial and economic inequalities are meaningfully resolved, the tensions leading to racial violence will continue to exist in America's cities and betray our professed democratic values"--OCLC

An anthology comprising 150-plus selections, making accessible the orations of both well-known and lesser-known African Americans. Each speech is presented with an introduction that sets the context. Many are previously unpublished, uncollected, or long out of print. The volume is based on Philip Foner's 1972 Voice of Black America. Annotation copyrighted by Book News, Inc., Portland, OR

How does a Jewish boy who spent the bulk of his childhood on the basketball courts of Brooklyn wind up teaching in one of the city's pioneering black studies departments? Naison's odyssey begins as Brooklyn public schools respond to a new wave of Black migrants and Caribbean immigrants, and established residents flee to virtually all-white parts of the city or suburbs. Already alienated by his parents' stance on race issues and their ambitions for him, he has started on a separate ideological path by the time he enters Columbia College. Once he embarks on a long-term interracial relationship, becomes a member of SDS, focuses his historical work on black activists, and organizes community groups in the Bronx, his immersion in the radical politics of the 1960s has emerged as the center of his life. Determined to keep his ties to the Black community, even when the New Left splits along racial lines, Naison joined the fledgling African American studies program at Fordham, remarkable then as now for its commitment to interracial education.This memoir offers more than a participant's account of the New Left's racial dynamics; it eloquently speaks to the ways in which political commitments emerge from and are infused with the personal choices we all make.

"Explores how American Jews leveraged the Black Power movement to strengthen American Jewish religious, ethnic, and cultural life"--Provided by the publisher.

Describes the many generations of the Afro-American families on the Good Hope Plantation in South Carolina.

Black Jews in Africa and the Americas tells the fascinating story of how the Ashanti, Tutsi, Igbo, Zulu, Beta Israel, Maasai, and many other African peoples came to think of themselves as descendants of the ancient tribes of Israel. Pursuing medieval and modern European race narratives over a millennium in which not only were Jews cast as black but black Africans were cast as Jews, Tudor Parfitt reveals a complex history of the interaction between religious and racial labels and their political uses. For centuries, colonialists, travelers, and missionaries, in an attempt to explain and understand the strange people they encountered on the colonial frontier, labeled an astonishing array of African tribes, languages, and cultures as Hebrew, Jewish, or Israelite. Africans themselves came to adopt these identities as their own, invoking their shared histories of oppression, imagined blood-lines, and common traditional practices as proof of a racial relationship to Jews. Beginning in the post-slavery era, contacts between black Jews in America and their counterparts in Africa created powerful and ever-growing networks of black Jews who struggled against racism and colonialism. A community whose claims are denied by many, black Jews have developed a strong sense of who they are as a unique people. In Parfitt’s telling, forces of prejudice and the desire for new racial, redemptive identities converge, illuminating Jewish and black history alike in novel and unexplored ways.

Years ago, the controlling view held that the response of the slaves in the United States to their bondage "was one of passivity and docility". That opinion, so decisive a part of the chauvinism afflicting the nation, is shown to be false in this book and in the material accumulated since its initial appearance has further substantiated this thesis; namely, that the African-American people, in slavery, forged a record of discontent and of resistance comparable to that marking the history of any other oppressed people.

Americans have always defined themselves in terms of their freedoms--of speech, of religion, of political dissent. How we interpret our history of slavery--the ultimate denial of these freedoms--deeply affects how we understand the very fabric of our democracy. This extraordinary collection of essays by some of America's top historians focuses on how African Americans resisted slavery and how they responded when finally free. Ira Berlin sets the stage by stressing the relationship between how we understand slavery and how we discuss race today. The remaining essays offer a richly textured examination of all aspects of slavery in America. John Hope Franklin and Loren Schweninger recount actual cases of runaway slaves, their motivations for escape and the strains this widespread phenomenon put on white slave-owners. Scott Hancock explores how free black Northerners created a proud African American identity out of the oral history of slavery in the south. Edward L. Ayers, William G. Thomas III, and Anne Sarah Rubin draw upon their remarkable Valley of the Shadow website to describe the wartime experiences of African Americans living on both borders of the Mason-Dixon line. Noah Andre Trudeau turns our attention to the war itself, examining the military experience of the only all-black division in the Army of the Potomac. And Eric Foner gives us a new look at how black leaders performed during the Reconstruction, revealing that they were far more successful than is commonly acknowledged--indeed, they represented, for a time, the fulfillment of the American ideal that all people could aspire to political office. Wide-ranging, authoritative, and filled with invaluable historical insight, Slavery, Resistance, Freedom brings a host of powerful voices to America's evolving conversation about race.