A distinguished religious leader's "brilliant, urgent" (The Washington Post) case for reconstructing a shared framework of values. With liberal democracy embattled, our public discourse growing increasingly toxic, family life breaking down, and drug abuse and depression on the rise, many fear what the future holds. In Morality , respected faith leader and public intellectual Jonathan Sacks traces today's crisis to our loss of a strong, shared moral code and our elevation of self-interest over the common good. Sacks leads readers from ancient Greece to the Enlightenment to the present day to show that there is no liberty without morality and no freedom without responsibility, arguing that we all must play our part in rebuilding a common moral foundation. A major work of philosophy, this is an inspiring vision of a world in which we can all find our place and face the future without fear.

"This entry-level textbook students who have no prior background in biblical studies an understanding of the lasting contribution of Israel's scriptures. It strikes a balance between history, comparative religions, and sociology while focusing primarily on the literary features of the Old Testament itself"-- Provided by publisher.

Who is a Jew? In this colorful, eye-opening work, bestselling author and lecturer Jonathan Kirsch takes us on a three-thousand-year tour of Jewish identity and diversity and offers answers to this complex and difficult question. Kirsch reveals that Judaism has never been a religion of strict and narrow orthodoxy. For every accepted tradition in Jewish faith there are countertraditions rooted in biblical antiquity: the Maccabee freedom fighters who closed the Bible and picked up swords, dervish-like ecstatics who claimed to enjoy direct communication with God even after they had been excommunicated by a distrustful rabbinate, and courageous men and women who were the forgotten heroes of the Holocaust. With drama and narrative verve, Kirsch explores these and many other "Judaisms" that make up the rich tapestry of Jewish identity.

From Text to Tradition examines the history of Judaism as it developed from the religion on the biblical Israel to the Judaism of the Talmudic rabbis. Each step in this process is discussed from the historical, literary and religious points of view and the context of the political history of the Jews. Among the topics covered in this connection are the biblical heritage which underlies all later Judaism, the importance of the Persian period for laying the groundwork for post biblical Judaism, the confrontation of Judaism with Hellenism, apocrypha, pseudepigrapha and the Dead Sea Scrolls, Pharisees, Sadducees and Essenes, the Jewish-Christian schism, the impact of the Jewish revolts against Rome and the destruction of the Temple, the rise of Rabbinic Judaism, and the development of the Mishnah, Talmud and Jewish Law. One of the book's major theses is that the various approaches to Judaism shared sufficient common ground as to be classified as one, albeit variegated, religious tradition. Diverging trends may be - and are - traced during this period, as is the question of the role of interpretation, the impact of external influences, and the process by which the competing approaches were eventually supplanted by the rabbinic tradition, which became the basis for medieval and modern Judaism. In this way, Judaism is shown to have traveled the long road from the textual heritage of the Hebrew Bible to the oral tradition of the rabbis.

A reference guide to Jewish history and culture that includes coverage of historical events from the Old Testament to the present, profiles of key Jewish figures, and information about the arts, sciences, politics, and sports.

“It gives me a secret pleasure to observe the fair character our family has in the place by Jews & Christians,“Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles. American Jewish Women’s History , an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz’s development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available. The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

Louis Ginzberg's great compendium of Jewish legends, myths and ancient lore enliven and challenge readers to understand greatly the civilization behind the greatest prophecies and holy writings ever written. A celebrated scholar of the Talmud, Torah and other holy texts, Louis Ginzberg distinguished himself as gifted in matters of holy lore from a young age. All four volumes of his rendition of the Judaic legends are contained in this excellent edition. They run as follows: Volume One begins with the years of creation, detailing God's creation of the Earth and all the lands and creatures upon it. Man's creation, and the story of Adam and Eve, are duly related, as are the ten generations which separated Adam from Noah. The Great Flood, whereby Noah escaped the destruction by building his famous ark, is followed by the ten generation gap between Noah and Abraham, the patriach of Judaism. Finally we hear of the life of Jacob, who following drought would emigrate to Egypt with his family. Volume Two, roughly corresponding with the Biblical Books of Exodus and Job, begins with the life and death of Joseph. His life and the lives of Jacob's sons - the founders of the Jewish tribes - are likewise told. The famous story of Job - a morally upstanding family man who suffers many misfortunes - is then related. Finally we hear the story of Moses and the conflict he arrives at with the Pharaoh. Volume Three commences with Moses finally deciding to lead the Jews out of Egypt, the oppression of the Pharaoh having become too much to bear. After departing, the construction of the Tabernacle and the tumultuous events of the Year of Disfavor are detailed. The tale of the prophet Balaam, and his temptation with money from King Balak of Moab, is told. Finally, the volume concludes with the death of Moses. Volume Four opens with the story of Joshua, who was the servant of Moses and one of the twelve spies who scouted the lands of Canaan at Moses' behest. Following the death of Joshua the tale of the Judges and of conflicts between the Israelites and Canaanites are told. The subsequent generations of Jewish society, including the great King Solomon, are hereafter related. -- As a young man, Louis Ginzberg emigrated from his native Russia to the United States. Initially aimless and unsure of his future, and deeply affected by the death of his pious father, it was after a few years as an emigre that study of Jewish history and the sacred texts proved a viable outlet. He proved a voracious and highly competent scholar and teacher, working at the Jewish Theological Seminary of America and accepting an honorary doctorate from Harvard University.

Looking for an easy-to-follow and insightful guide to the first five books of the Hebrew bible? The Torah for Dummies walks you through the foundations of Jewish tradition, religion, and theology. Arthur Kurzweil explains the rich and ancient history of Judaism and how it's interpreted by modern Jews around the world. You'll find discussions of translations of ancient writings, as well as resources that preserve and expand on Jewish texts and archeology [sic]. You'll also discover how the Torah is structrued and understood by the Jewish community. --

In the second of two volumes of this magnificently illustrated cultural history--the tie-in to the PBS and BBC series The Story of the Jews--Simon Schama details the story of the Jewish people, spanning from their expulsion from Spain in the Inquisition across six hundred years to the present day. It is a story like no other: an epic of endurance against destruction, of creativity in the face of oppression, joy amidst grief, the affirmation of life against the steepest of odds. It spans the centuries and the continents--from the Iberian Peninsula and the collapse of "the golden age" to the shtetls of Russia to the dusty streets of infant Hollywood. Its voices ring loud and clear, from the philosophical musings of Spinoza to the poetry written on slips of paper in concentraion camps. Within these pages, the Enlightenment unfolds, a great diaspora transforms a country, a Viennese psychaiatrist forever changes the conception of the human mind. And a great story unfolds. Not--as often imagined--of a culture apart, but of a Jewish world immersed in and imprinted by the peoples among whom they have dwelled, from the Egyptians to the Greeks, from the Arabs to the Christians, from the Soviets to America. Which makes the story of the Jews everyone's story, too.

All modern nation states have a story of their origins, passed down through both official and popular culture, and yet few of these accounts have proved as divisive and influential as the Israeli national myth. The well-known tale of Jewish exile at the hands of the Romans during the first century CE, and the assertion of both cultural and racial continuity through to the Jewish people of the present day, resonates far beyond Israel's borders. Despite its use as a justification for Jewish settlement in Palestine and the project of a Greater Israel, there have been few scholarly investigations into the historical accuracy of the story as a whole. Here, Shlomo Sand shows that the Israeli national myth has its origins in the nineteenth century, rather than in biblical times--when Jewish historians, like scholars in many other cultures, reconstituted an imagined people in order to model a future nation.--From publisher description.

In modern times, various Jewish groups have argued whether Jewishness is a function of ethnicity (membership in a descent group, a function of birth), nationality (citizenship in a state, a function of politics), religion (membership in a group characterized by various beliefs and practices), or all three. These fundamental conceptions were already in place in antiquity; the peculiar combination of ethnicity, nationality, and religion that would characterize Jewishness through the centuries first took shape in the second century B.C.E. This book studies the ways in which these elements were understood and applied in the construction of Jewish identity - by Jews, by gentiles and by the state - in such a way that the question "Who was a Jew?" could be variously answered.

"As an orphaned survivor and witness to the horrors of Auschwitz, Elie Wiesel (1928-2016) compelled the world to confront the Holocaust with his searing memoir Night. How did this soft-spoken man from a small Carpathian town become such an influential figure on the world stage. Drawing on Wiesel's prodigious literary output and interviews with his family, friends, scholars, and critics, Joseph Berger seeks to answer this question."--

Jean-Paul Sartre and the Jewish Question examines the image of "the Jew" in Sartre's work to rethink not only his oeuvre but also the role of the intellectual in France and the politics and ethics of existentialism. It explores more broadly how French identity is defined through the abstraction and allegorization of "the Jew" and examines the role anti-antisemitic intellectuals play in this process. Jonathan Judaken reconsiders the origins of the intellectual in France in the context of the Dreyfus affair and Sartre's interventions in the parallel Franco-French conflicts in the 1930s and during the Vichy regime. He considers what it was possible to say on behalf of Jews and Judaism during the German occupation, Sartre's contribution after the war to the Vichy syndrome, his positions on the Arab-Israeli conflict, and the ways Sartre's reflections on the Jewish Question served as a template for his shift toward Marxism, his resistance to colonialism, and for the defining of debates about Jews and Judaism in postwar France by both Jewish and non-Jewish intellectuals. Judaken analyzes the texts that Sartre devoted to these issues and argues that "the Jew" constituted a foil Sartre consistently referenced in reflecting on politics in general and on the role of the intellectual in particular.

The intention for publishing The Jewish Annotated New Testament, according to its editors, Amy-Jill Levine and Mark Zvi Brettler is to recognize the growing understanding between Jewish and Christian traditions, and to help further that understanding. The editors of this volume, both distinguished New Testament scholars, had two key reasons for creating this "Jewish Annotated New Testament." First they wanted Christian readers to learn more about the Judaic origins of Christianity and the context surrounding the life of Jesus. Second, they wanted to introduce Jewish readers to what is unquestionably one of the canonical texts in Western Civilization, whether they believe in it or not. On the whole, this volume does a fairly good job of serving these purposes. Many of the glosses found in the text are geared at linking the ideas and events of the gospels to their background in the history of Judaism. Each of the books of The New Testament is accompanied by a brief introductory essay. There are also a number of shorter sidebar essays positioned within each book to help to explain specific passages at greater length. Finally the end of the book contains a number of essays by leading experts on the bible and Jewish history on a broad range of relevant topics. Those who are involved in interfaith dialogue will recognize that this book will be a classic reference work for anyone seriously interested in Judaism in the first century.

This anthology for queer Jewish history draws from two millennia, five continents, and fifteen languages. Through poetry, drama, law, literature, memoirs and commentary, the book reveals a history long shared by two ancient cultures, Jewish and gay. It includes generous bibliographies, two indexes, and an extensive list of thematic links for focused study.--

Unusual book

"[Of] the 12 well-crafted essays in this volume...the most useful are those dealing with the Holocaust." — Choice "Especially recommended for college-level students of Jewish history and culture." — The Bookwatch This is a critical exploration of the most repercussive topics in modern Jewish history and thought. A sequel to Katz's National Jewish Book Award-winning study, Post-Holocaust Dialogues, this book identifies the main issues in the contemporary Jewish intellectual universe and outlines a larger, more synthetic understanding of contemporary Jewish existence.

Summarizes recent scholarship and takes into account important historical, cultural, and political developments in American Judaism over the past fifteen years.

""'A painstakingly researched, meticulously documented, cogently reasoned and eminently readable book. It represents an important step forward in New Testament study which henceforward scholars, even if they do not agree with it will not be able to ignore.' Times Literary Supplement 'For those who are concerned to penetrate to the historical realities within the gospel records this is an extremely important book.' Expository Times 'Can only be described as epoch-making.' Jewish Chronicle"" In this, Geza Vermes' best known book, there emerges perhaps the closest portrayal that we have of a genuinely historical Jesus. Freed from the weight and onus of Christian doctrine or Jewish animus, Jesus here appears as a vividly human, yet profoundly misunderstood, figure, thoroughly grounded and contextualised within the extraordinary intellectual and cultural cross currents of his day. Jesus the Jew is a remarkable portrait by a brilliant scholar writing at the height of his powers, informed by insights from the New Testament, Jewish literature, and the Dead Sea Scrolls alike.