First published one year after the outbreak of the Spanish Civil War, and long out of print, this eyewitness account provides an insight into the political and social conflicts that no book written today can hope to achieve. Recognised by historians as a dress rehearsal for World War II, the Spanish Civil War drew romantics from all over the world to fight for the Republican cause. It has inspired and continues to inspire novelists, artists, historians, musicians, poets, movie makers, revolutionaries. Yet few were actually there to see for themselves. Franz Borkenau, a n idealistic young Austrian wrote (in English) this on the spot account of his visits to Spain in 1936 and 1937 - it became one of the most sought after classics and is now back in print for the first time in many years.

'My mother was the source of my brains and my father the mother of kindness,' said Sandor Rado, a Hungarian analyst whom Freud first embraced but with whom he was later displeased. In Heresy: Sandor Rado and the Psychoanalytic Movement, Paul Roazen and Bluma Swerdloff use interviews with Rado and his family to bring to life one of Freud's foremost followers, who later founded his own institute and psychodynamic orientation, one that focused on motivation rather than instinct. Based on interviews sponsored by the Columbia University Oral History Project, and including Freud's letters to Rado, this is a personal account of Rado and the life events that shaped him and his theories. Rado's life in late nineteenth-century Hungary, the enduring influence of his mother, his meetings with Freud (who made three slips of the tongue during their first encounter), his analysis with Karl Abraham, his affair with Helene Deutsch (she called it a 'companionship of suffering'), and Rank and Ferenczi's downfalls are vividly depicted. Rado's radical departure from Freudian theories of femininity, a reformulation daringly in keeping with today's gender debates, is also included. Rado freed himself from phallocentrism, abandoning the notions of universal castration fear and penis envy. He contended that men and woman are different, which does not mean that women are inferior. He saw women as having a greater emotional capacity based on their biological role as child bearers and nurturers. In 1963, as further evidence of his prescience, Rado prophesied the current crisis in psychotherapy, noting that 'the old-fashioned therapeutic practice will disappear for lack of money.' He anticipated that the influence of biochemical genetics was going to be 'so enormous that it would be bootless to try to outline it.' Dr. Swerdloff uses Rado's predictions and an analysis of the present debate to demonstrate the need to steer psychoanalysis toward a more scientific course.

Memoirs of a Jew who was born in 1927 in Borisław, Poland. Pp. 31-132 deal with the Holocaust period, based on information found in a diary she kept at the time. Wolanski survived in hiding, at first with a Christian family and then in a bunker in the forest, until the liberation.

Shaping Losses explores how traumatic loss affects identity and how those who are shaped by loss give shape, in turn, to the empty place where something--relationships, family, culture--was and is no longer. Taking the example of the decimation of European Jewry during the Nazi era, Shaping Losses confronts the problem of transforming trauma into cultural memory. This eloquent volume examines how memoirs, films, photographs, art, and literature, as well as family conversations and personal remembrances, embody the impulse to preserve what is destroyed. The contributors -- all distinguished women scholars, most of them survivors or daughters of survivors--examine classic memorializations such as Claude Lanzmann's film Shoah and Roman Vishniac's photographs of prewar Jews as well as several less-well-known works. They also address ways in which children of survivors of the Holocaust--and of other catastrophic traumas--struggle with inherited or vicarious memory, striving to come to terms with losses that centrally define them although they experience them only indirectly. Shaping Losses considers the limitations of Holocaust representations and testimonies that capture shards of the experience but are necessarily selective and reductive. Contributors discuss artistic efforts to "preserve the rawness" of memory, to resist redemptive closure in Holocaust narratives and public memorials, and to prevent the Holocaust from being sealed in "the cold storage of history." The authors probe the nature of memory and of trauma, studying the use of language within and outside a traumatic context such as Auschwitz and pinpointing the qualities that make traumatic memory ineffable, untransmittable, and perhaps unreliable. Within the "haunted terrain of traumatized memory" that all Holocaust testimonies inhabit, the impulse to give form to emptiness--to shape loss--emerges as a necessary betrayal, a vital effort to bridge the gap between history and memory.

The murder of a third of Europe's Jews by the Nazis is unquestionably the worst catastrophe in the history of contemporary Judaism and a formative event in the history of Zionism and the State of Israel. Understandably, therefore, the Shoah, written about, analyzed, and given various political interpretations, has shaped public discourse in the history of the State of Israel. The key element of Shoah in the Israeli context is victimhood and as such it has become a source of shame, shrouded in silence and subordinated to the dominant discourse which, resulting from the construction of a "new Hebrew" active subjectivity, taught the postwar generation of Israelis to reject diaspora Jewry and its alleged passivity in the face of catastrophe. This book is the culmination of years of preoccupation with the meaning of the Shoah for the author, an Israeli woman with a "split subjectivity: - that of a daughter of a family of Shoah survivors, and that of a daughter of the first Israeli-born generation; the culmination of her need to break the silence about the Shoah in a society which constructed itself as the Israeli antithesis to diaspora Jewry, and to excavate a "truth" from underneath the mountain of Zionist nation-building myths. These myths, the author argues, not only had deep implication for the formation of her generation but also a profound impact on the Israeli-Palestinian conflict. Moreover, they are shot through with images of the "masculine" Israeli, constrasted with those of the weak, passive, non-virile Jewish "Other" of the diaspora. This book offers the first gendered analysis of Israeli society and the Shoah. The author employs personal narratives of nine Israeli daughters of Shoah survivors, writers and film makers, and a feminist re-reading of official and unofficial Israeli and Zionist discourses to explore the ways in which the

Out of the ashes of the Nazi concentration camps came an extraordinary love story which caught the public's imagination at the end of World War II. This autobiography tells how the author survived the camps and met her husband, a sergeant working for British intelligence, when he arrived to round up the SS guards for interrogation. Norman Turgel, then a young man, was among the first to enter the camp on April 15, 1945, and like so many battle-hardened soldiers, was deeply shocked and angered by the human suffering and degradation he witnessed. Yet it was here, in the midst of the living evidence of the most terrible suffering that man has ever inflicted on his fellow human beings, that he fell in love at first sight. Gena, a young Polish Jewish inmate of the camp, who had experienced indescribable loss, hardship, and deprivation, was to survive and find happiness against all odds. This is Gena's story: the autobiography of a woman whose strength of spirit enabled her to keep her mother alive and thereby save herself. When Gena married Norman in Germany in October 1945 in a wedding dress made of British parachute silk, the British Army Rabbi proclaimed their love a symbol of hope after so much death. But, Gena still lights a candle in memory of her three brothers and two sisters who died in the Holocaust. And, while her own story has a happy ending, she can never forget.

Winner, 2015 USC Book Award in Literary and Cultural Studies, for outstanding monograph published on Russia, Eastern Europe or Eurasia in the fields of literary and cultural studies The Ethics of Witnessing investigates the reactions of five important Polish diaristswriters—Jaroslaw Iwaszkiewicz, Maria Dabrowska, Aurelia Wylezynska, Zofia Nalkowska, and Stanislaw Rembek—during the period when the Nazis persecuted and murdered Warsaw’s Jewish population. The responses to the Holocaust of these prominent prewar authors extended from insistence on empathic interaction with victims to resentful detachment from Jewish suffering. Whereas some defied the dehumanization of the Jews and endeavored to maintain intersubjective relationships with the victims they attempted to rescue, others selfdeceptively evaded the Jewish plight. The Ethics of Witnessing examines the extent to which ideologies of humanism and nationalism informed the diarists’ perceptions, proposing that the reality of the Final Solution exposed the limits of both orientations and ultimately destroyed the ethical landscape shaped by the Enlightenment tradition, which promised the equality and fellowship of all human beings.

In this pathbreaking study of responses to the Holocaust in wartime and postwar Polish literature, Rachel Feldhay Brenner explores seven writers' compulsive need to share their traumatic experience of witness with the world. The Holocaust put the ideological convictions of Kornel Filipowicz, Józef Mackiewicz, Tadeusz Borowski, Zofia Kossak, Leopold Buczkowski, Jerzy Andrzejewski, and Stefan Otwinowski to the ultimate test. Tragically, witnessing the horror of the Holocaust implied complicity with the perpetrator and produced an existential crisis that these writers, who were all exempted from the genocide thanks to their non-Jewish identities, struggled to resolve in literary form. Polish Literature and the Holocaust: Eyewitness Testimonies,1942-1947 is a particularly timely book in view of the continuing debates about the attitudes of Poles toward the Jews during the war. The literary voices from the past that Brenner examines posit questions that are as pertinent now as they were then. And so, while this book speaks to readers who are interested in literary responses to the Holocaust, it also illuminates the universal issue of the responsibility of witnesses toward the victims of any atrocity--Provided by publisher.