This volume of essays is intended as a tribute to the distinguished medieval historian Christopher Brooke. It addresses new questions in areas of medieval history which Professor Brooke has made his own: urban life and religious life. The fourteen essays explore the coexistence of religious ideas and ecclesiastical institutions with urban practices and townspeople. They span five hundred years of the history of western Christendom, ranging from Magdeburg to Majorca, and from Cambridge to Cluny. The essays break new ground in a number of areas in medieval history: in economic history, the history of ideas, and the history of religious institutions. The contributors have been attuned throughout to the complex interactions of groups and ideas within urban space. The book also contains a bibliography of Christopher Brooke's writings and an appreciation of his work.

Hebrew manuscripts are our most important source of knowledge about Jewish intellectual, religious and everyday life in the Middle Ages, and anyone wishing to engage with medieval Jewish history needs to know about the manuscripts themselves, how to study them, and the literary genres to which they belong. Colette Sirat offers a comprehensive overview of these subjects in this illustrated introduction to Hebrew manuscript culture. This 2002 work is a considerably re-structured, extended and updated version of an earlier presentation in French. It now encompasses all aspects of Hebrew manuscripts - textual, codicological and palaeographical - combining different disciplines to give an all-embracing view of the subject. The volume has been translated from the author's revision of her earlier French book, and edited for an English readership, by leading Hebrew scholar Nicholas de Lange, who worked closely with Professor Sirat in the preparation of the new book.

Jenny Strauss Clay provides a systematic & convincing reading of the four Homeric hymns as a group, & in relation to the epics of Homer & the 'Theogony' of Hesiod. She reveals unexpected subtleties & coherence, & also shows how the hymns work in combination to provide an over-arching Greek worldview. 'This important and ground-breaking book provides a systematic and convincing reading of these four fascinating poems as a group, and in relation to the epics of Homer and the Theogony of Hesiod. Clay's expert and highly original analysis of the poems' narrative and thematic patterns succeeds brilliantly in demonstrating not only the unexpected subtlety and coherence of each Hymn, but also the ways in which they work in combination to provide an over-arching Greek world-view. This is by far the best book that has been written on this important body of poetry.' -- Mark Griffith, University of California, Berkeley 'Though controversial in many places, this book is of great value to classicists. Its assumption that the poems have an intellectual and "theological" coherence... is welcome and will benefit those who teach the Hymns.' -- Charles Platter, Classical Outlook

"Prevalent among classicists today is the notion that Greeks, Romans, and Jews enhanced their own self-perception by contrasting themselves with the so-called Other--Egyptians, Phoenicians, Ethiopians, Gauls, and other foreigners--frequently through hostile stereotypes, distortions, and caricature. Erich Gruen demonstrates how the ancients found connections rather than contrasts, how they expressed admiration for the achievements and principles of other societies, and how they discerned--and even invented--kinship relations and shared roots with diverse peoples." -- from publisher description.

"In this controversial study, Aaron W Hughes breaks with received opinion that imagines two distinct religions, Judaism and Islam, interacting in the centuries immediately following the death of Muhammad in the early seventh century. Tradition describes these relations using tropes such as that of "symbiosis." Hughes instead argues that various porous groups--neither fully Muslim nor Jewish--exploited a shared terminology to make sense of their social worlds in response to the rapid process of Islamicization. What emerged as normative rabbinic Judaism on the one had, and Sunni and Shi'i Islam on the other were ultimately responses to such marginal groups. Even the spread of rabbinic Judaism, especially in the hands of Saadya Gaon (882-942 CE), was articulate Islamically. The emergence of the so-called "Golden Age" in places such as Muslim Spain and North Africa continued to see the articulation of this "Islamic" Judaism in the writings of luminaires such as Bahya ibn Paquda, Abraham ibn Ezra, Judah Halevi, and Moses Maimonides. Drawing on social theory, comparative religion, and original sources, Hughes presents a compelling case for rewriting our understanding of Jews and Muslims in their earliest centuries of interaction. Not content to remain solely in the past, however, he also examines the continued interaction of Muslims and Jews, now reimagined as Palestinians and Israelis, into the present"--

How well integrated were Jews in the Mediterranean society controlled by ancient Rome? The Torah's laws seem to constitute a rejection of the reciprocity-based social dependency and emphasis on honor that were customary in the ancient Mediterranean world. But were Jews really a people apart, and outside of this broadly shared culture? Were the Jews a Mediterranean Society? argues that Jewish social relations in antiquity were animated by a core tension between biblical solidarity and exchange-based social values such as patronage, vassalage, formal friendship, and debt slavery. Seth Schwartz's examinations of the Wisdom of Ben Sira, the writings of Josephus, and the Palestinian Talmud reveal that Jews were more deeply implicated in Roman and Mediterranean bonds of reciprocity and honor than is commonly assumed. Schwartz demonstrates how Ben Sira juxtaposes exhortations to biblical piety with hard-headed and seemingly contradictory advice about coping with the dangers of social relations with non-Jews; how Josephus describes Jews as essentially countercultural; yet how the Talmudic rabbis assume Jews have completely internalized Roman norms at the same time as the rabbis seek to arouse resistance to those norms, even if it is only symbolic. Were the Jews a Mediterranean Society? is the first comprehensive exploration of Jewish social integration in the Roman world, one that poses challenging new questions about the very nature of Mediterranean culture.

The purpose of this study is to find out how and why the "poetics of fiction" arose, its sources, and the materials from which it was created. A series of cultural choices made in archaic and classical Greece produced a clash between the traditional "poetics of truth", which derived poetry from divine inspiration and in the last analysis did not construe the poem as a work of art at all, and the new "poetics of fiction", which derived poetry from art. The eventual succession of the latter, culminating with the Poetics of Aristotle, amounted to an aesthetic revolution because, as a result of it, literary fiction, which since then has become a necessary framework for both the theory and practice of literature in Western tradition, was for the first time separated from non-fiction and given a status of its own.

Composed in Hebrew in Capua, Italy in 1054, the family chronicle of Ahima'az remains one of the most important historical sources of medieval Jewish life, folklore, culture, and mentalités in Western Europe, especially in the so-called Ashkenazi area. As such, it provides a rich resource to scholars of medieval history, cultural studies, gender studies, and anthropology. In this book Robert Bonfil provides a detailed historical introduction and new English translation of the chronicle. Readers knowledgeable in Hebrew will also greatly benefit from the new, vocalized critical edition of the Hebrew text, skillfully set up in front of the translation.

In a world of relentless and often violent change, what does it take for a culture to survive? Steven Weitzman addresses this question by exploring the "arts of cultural persistence"--the tactics that cultures employ to sustain themselves in the face of intractable realities. Surviving Sacrilege focuses on a famously resilient culture caught between two disruptive acts of sacrilege: ancient Judaism between the destruction of the First Temple (by the Babylonians) in 586 B.C. and the destruction of the Second Temple (by the Romans) in 70 C.E. Throughout this period Jews faced the challenge of preserving their religious traditions in a world largely out of their control--a world ruled first by the Persians, then by the Hellenistic Seleucid Kingdom, and finally by the Roman Empire. Their struggle to answer this challenge yields insight into the ingenuity, resourcefulness, and creativity of a distinctive period in Jewish history, but one with broad implications for the study of religious and cultural survival. Detecting something tenaciously self-preserving at the core of the imagination, Weitzman argues that its expression in storytelling, fantasy, imitation, metaphor, and magic allows a culture's survival instinct to maneuver within, beyond, and even against the limits of reality.

Many recent studies have argued that the self is a modern invention, a concept developed in the last three centuries. Religion and the Self in Antiquity challenges that idea by presenting a series of studies that explore the origins, formation, and limits of the self within the religions of the ancient Mediterranean world. Drawing on recent work on the body, gender, sexuality, the anthropology of the senses, and power, contributors make a strong case that the history of the self does indeed begin in antiquity, developing as Western religion itself developed.

The India trade in Oriental spices, pharmaceutical, dyeing and other materials was the backbone of medieval economy, especially in the Islamic world. A unique source of documentation is now available in 11th-12th century Geniza letters, written in Judeo-Arabic (Middle Arabic in Hebrew characters), by participants in this activity. The documents are presented in translation with an introduction and notes. They deal with economic history and material, social, and spiritual civilization. Besides illuminating the activities of the traders of the Jewish Indian Ocean and their families in the territories from the Far East to southern Arabia and Egypt, the letters contain valuable information on Jewish and Islamic culture, relations between Jews and Arabs, Mediterranean culture, and Judeo-Arabic.

The book brings together the essays on Second Temple Judaism by Moshe Weinfeld, one of the leading figures in comparative literature and the history of religion in ancient Near Eastern studies. This integrated collection centers on the religious debates within Second Temple Judaism between the sectarian Qumran community and the Pharisees. It examines topics such as liturgy, law, theology and ideology; issues that established Jewish religious forms for normative, Rabbinic Judaism. It also sets these debates in the broader context of texts and ideas from the Bible and ancient Near East texts on one hand and the New Testament and Rabbinic Judaism on the other. The book comprises four sections. The first, 'Prayer and Worship' analyzes constitutive ideas reflected in the definitive prayers of Qumran and Pharisaic liturgy. The second, 'The Qumran Scrolls' engages various legal and hermeneutic issues in the literature of the Qumran sect. Section three, 'Theology and Ideology' treats a group of foundational Jewish concepts from the historical point of view. The final section 'The New Testament' brings several basic concepts and conceptions of Judaism into New Testament context. This is volume 54 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death , Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Iberia and Provence. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in Tàrrega, Catalonia, in 1348. Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it--a discovery that challenges the applicability of modern trauma theory to the medieval context.

Negev focuses on two primary purposes, one theoretical/methodological and the second substantive. Briefly stated, the book comprises a case study of excavations at an early (ca. 2800 B.C.) pastoral site in the Negev, providing detailed analyses and a synthetic overview of a seasonal encampment from this early period in the evolution of desert pastoral societies. It thus both demonstrates the feasibility of an archaeology of early mobile pastoralism and grapples with the basic anthropological and methodological issues surrounding the subject. Substantively, both the architectural and material culture assemblages uncovered constitute the first detailed analysis of this early desert culture and include materials previously unreported for the region and period. Historically, the Camel Site is placed in a larger perspective of the beginnings of multiresource nomadism in relation to the rise of complex societies.

The studies comprising this volume, most of them appearing for the first time in English, deal with some of the main topics in Maimonides' philosophy and that of his followers in Provence. At the heart of these topics lies the issue of whether they adopted a completely naturalistic picture of the workings of the world order, or left room for the volitional activity of God in history. These topics include divine law, creation, the Account of the Chariot, prophet and sage, Mosaic prophecy, reasons for the commandments, and prayer. Special attention is paid to three lesser known but highly significant Provençal Jewish thinkers: Moses Ibn Tibbon, Levi ben Avraham, and Nissim ben Moses of Marseille.

"'The economic history of European jews' attempts to make sense of the economic foundations of Jewish life in the different parts of late antique and early medieval Europe. In the first part Michael Toch describes the demographic arc, decline, subsequent rise, and spatial distribution of Jewish populations. This data is then broadened to include the range of economic activities. The second part analyses the actual share of Jews in different branches of the economy. This includes the idea of their pioneer role and the notion of an intercontinental network of Jewish commerce, the phenomenon of Jews in agriculture and entrepreneurship, gender roles and the household mode of production, and the difficult subject of the significance of minority status for economic activity, among others"--provided by publisher.

Spanning forty years, this collection of essays represents the work of a renowned teacher and scholar of the ancient Greek world. Martin Ostwald's contribution is both philological and historical: the thread that runs through all of the essays is his precise explanation, for a modern audience, of some crucial terms by which the ancient Greeks saw and lived their lives—and influenced ours. Chosen and sequenced by Ostwald, the essays demonstrate his methodology and elucidate essential aspects of ancient Greek society. The first section plumbs the social and political terms in which the Greeks understood their lives. It examines their notion of the relation of the citizen to his community; how they conceived different kinds of political structure; what role ideology played in public life; and how differently their most powerful thinkers viewed issues of war and peace. The second section is devoted to the problem, first articulated by the Greeks, of the extent to which human life is dominated by nature (physis) and human convention (nomos), a question that remains a central concern in modern societies, even if in different guises. The third section focuses on democracy in Athens. It confronts questions of the nature of democratic rule, of financing public enterprises, of the accountability of public officials, of the conflict raised by imperial control and democratic rule, of the coexistence of "conservative" and "liberal" trends in a democratic regime, and of the relation between rhetoric and power in a democracy. The final section is a sketch of the principles on which the two greatest Greek historians, Herodotus and Thucydides, constructed their outlooks on human affairs. Ultimately, the collection intends to make selected key concepts in ancient Greek social and political culture accessible to a lay audience. It also shows how the differences—rather than the similarities—between the ancient Greeks and us can contribute to a deeper understanding of our own time.

When King Philip VI expelled the Jews in 1306, some 100,000 men, women, and children were driven from royal France into the neighboring lands of Spain, Provence, Italy, and North Africa. The great expulsion of 1306 was arguably one of the most traumatic moments of medieval Jewish history and would prove to be the harbinger of a series of recalls and expulsions, local and general, culminating in King Charles VI's expulsion decree of 1394. Despite the upheavals of the fourteenth century, the literary productivity of Jews was astonishing. Yet there are few direct references to the catastrophic events of 1306, even in Jewish liturgical and historiographic texts, where one would expect to find them. In No Place of Rest , Susan Einbinder coaxes out the literary traces of this traumatic expulsion. Why did the memory of this proud and vibrant Jewish community fade from historical memory? Where do its remnants reside among later communities and readers? From the lyrics of the supposed "Jewish troubadour" Isaac HaGorni to medical texts and astronomical charts, Einbinder studies a range of writings she reveals to be commemorative. Her careful readings uncover the ways in which medieval Jews asserted their identity in exile and, perhaps more important, helped to preserve or efface their history.

Long recognized as a brilliant cross-cultural study, Yochanan Muffs work analyzes the legal formulary of the Aramaic papyri from Elephantine, at the first cataract of the Nile, where a Persian garrison comprised of Jewish soldiers and their families lived throughout most of the 5th century B.C.E. These documents are of exceptional importance for the study of ancient Near Eastern law, and Muffs has investigated their formative background through extensive references to cuneiform law, by a method he calls the Assyriological approach . Virtually every aspect of law-sale of land, marriage and family law, loans and credit, the taking of oaths, and the granting of bequests is studied in great depth and with unusual clarity. Muffs work has enjoyed renewed interest in the light of more recent discoveries of Aramaic legal documents from later periods, as in the Judean Desert.

Of all the activities of the most neglected century in English History, England's trade has received the least attention in proportion to its importance. It was obviously in the course of the later Middle Ages, and more particularly in the fifteenth century, that there took place the great transformation from medieval England, isolated and intensely local, to the England of the Tudor and Stuart age, with its world-wide connections and imperial designs. It was during the same period that most of the forms of international trade characteristic of the Middle Ages were replaced by new methods of commercial organization and regulation, national in scope and at times definitely nationalistic in object, and that a marked movement towards capitalist methods and principles took place in the sphere of domestic trade. Yet little has been written concerning English trade in this period. First published in 1933, this classic volume goes a long way to fills this gap superbly. There is an abundance of material, and the writers have compiled a statistical analysis of the Enrolled Customs Account from 1377-1482, which provides an essential measure of the nature, volume, and movement of English foreign commerce during the period.