Zionists began calling for a national Jewish home in Palestine in the nineteenth century, but the birth of Israel did not take place until 1948. This anthology presents the debates between Arab inhabitants and Jewish settlers--both of whom claim historic rights to the territory that is now Israel.

"Who Are the Jews ...? tackles perhaps the most urgent question facing the Jewish people today: Given unprecedented denominational tribalism, how can we Jews speak of ourselves in collective terms?"--

“What is so striking about Morris’s work as a historian is that it does not flatter anyone’s prejudices, least of all his own,” David Remnick remarked in a New Yorker article that coincided with the publication of Benny Morris’s 1948: A History of the First Arab-Israeli War. With the same commitment to objectivity that has consistently characterized his approach, Morris now turns his attention to the present-day legacy of the events of 1948 and the concrete options for the future of Palestine and Israel.The book scrutinizes the history of the goals of the Palestinian national movement and the Zionist movement, then considers the various one- and two-state proposals made by different streams within the two movements. It also looks at the willingness or unwillingness of each movement to find an accommodation based on compromise. Morris assesses the viability and practicality of proposed solutions in the light of complicated and acrimonious realities. Throughout his groundbreaking career, Morris has reshaped understanding of the Israeli-Arab conflict. Here, once again, he arrives at a new way of thinking about the discord, injecting a ray of hope in a region where it is most sorely needed --

Covering topical issues concerning the nature of the Israeli state, this engaging work presents essays that combine a variety of comparative schemes, both internal to Jewish civilization and extending throughout the world, such as: modern Jewish society, politics and culture; historical consciousness in the 20th century; colonialism, anti-colonialism and postcolonial state-building.With its open-ended, comparative approach, Israel in History provides a useful means of correcting the biases found in so much scholarship on Israel, be it sympathetic or hostile. This book will appeal to scholars and students with research interests in many fields, including Israeli Studies, Middle East Studies, and Jewish Studies.

Michael Stanislawski's provocative study of Max Nordau, Ephraim Moses Lilien, and Vladimir Jabotinsky reconceives the intersection of the European fin de siecle and early Zionism. Stanislawski takes up the tantalizing question of why Zionism, at a particular stage in its development, became so attractive to certain cosmopolitan intellectuals and artists. With the help of hundreds of previously unavailable documents, published and unpublished, he reconstructs the ideological journeys of writer and critic Nordau, artist Lilien, and political icon Jabotinsky. He argues against the common conception of Nordau and Jabotinsky as nineteenth-century liberals, insisting that they must be understood against the backdrop of Social Darwinism in the West and the Positivism of Russian radicalism in the fin de siecle, as well as Symbolism, Decadence, and Art Nouveau. When these men turned to Zionism, Stanislawski says, far from abandoning their aesthetic and intellectual preconceptions, they molded Zionism according to their fin de siecle cosmopolitanism. Showing how cosmopolitanism turned to nationalism in the lives and work of these crucial early Zionists, this story is a fascinating chapter in European and Russian, as well as Jewish, cultural and political history.

Traces the history of Zionist ideas, examines how they were put into practice in the founding of Israel, and discusses the future of Zionism.

For more than a half-century, Israel has been forced to defend its existence against international political disapproval, racist calumny, and violence visited upon its citizens by terrorists of many stripes. While nations have always been made to defend their moral, political, economic, or social actions, Israel has the unique plight of having to defend its very right to exist. Covering Israel’s struggle for existence from the British occupation and the UN’s partition of Palestine, to the dashed hopes of the Oslo Accords and the second intifada, Yaacov Lozowick trains an enlightening, forthright eye on Israel’s strengths and failures. A lifelong liberal and peace activist, he explores Israel’s national and regional political, social, and moral obligations as well as its right to secure its borders and repel attacks both philosophical and military. Combining rich historical perspective and passionate conviction, Right to Exist sets forth the agenda of a people and a nation, and elegantly articulates Israel’s entitlement to a peaceful coexistence with its surrounding Arab neighbors and a future of security and pride.

The Jewish attachment to Zion is many centuries old. Although the modern Zionist movement was organized only a little more than a century ago, the roots of the Zionist idea reach back almost 4,000 years, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the promised land The Historical Dictionary of Zionism is an excellent source of information on Zionism, its founders and leaders, its various strands and organizations, major events in its struggle, and its present status. By showing the movement's strengths and weaknesses, it also acts as a corrective to overly idealistic comments by its supporters and the wilder claims of its opponents. A much more realistic understanding is offered in the Introduction, which presents and explains the movement; the Chronology, which shows its historic progression; the Dictionary, which includes numerous entries on crucial persons, organizations and events; and the Bibliography, which points the way to further reading.

Review ?Mr. Samuel's book is dramatic not only for its contents but for its future implications. No one interested in modern Palestine and the fate of the Near East should fail to read its swift pages.?-Weekly Book Review "Mr. Samuel's book is dramatic not only for its contents but for its future implications. No one interested in modern Palestine and the fate of the Near East should fail to read its swift pages."-Weekly Book Review About the Author muel /f Maurice

Explores how the concept of settler colonialism provides a clearer understanding of the Zionist movement's project to establish a Jewish state in Palestine, displacing the Palestinian Arab population and marginalizing its cultural presence. Halper argues that the only way out of a colonial situation is decolonization: the dismantling of Zionist structures of domination and control and their replacement by a single democratic state, in which Palestinians and Israeli Jews forge a new civil society and a shared political community. To show how this can be done, Halper uses the 10-point program of the One Democratic State Campaign as a guide for thinking through the process of decolonization to its post-colonial conclusion. --From publisher description.

During the last 20 years, Israel has reached unprecedented prosperity, yet it is haunted by existential fears for its future, identity, and survival. Israel's legitimacy is under assault from within and without by a coalition of left-wing radicals, Palestinians and their sympathizers, and Muslim fundamentalists. All these groups deny the existence of a Jewish nation and argue that Jews do not need a nation state. Hence, Israel should either disappear completely or become 'a state of all its citizens' devoid of any Jewish symbol or identity. The origins of this campaign are twofold. One derives from the traditional opposition that has accompanied Zionism from its inception. The second is contemporary, articulating the post-ist fads that swamped the West since the 1980s. The past occupies a prominent place in this crusade that aims at the present and future. Traditional historiography, scientific and pseudo-scientific, and the new vogue of memory and narrative, that claims to be the true history of human experience, are equally abused to delegitimize Israel. This book follows these two paths, while avoiding disputes over current political issues. First, it portrays the disciplinary background - the evolution of the modern history discipline. Subsequently, it focuses on the conflicting approaches to the cardinal issue of Zionism's essence: Is it a national liberation movement of European origin that offered a solution to the modern Jewish Question in a world of nationalities? Or is it a colonial movement that oppressed equally Arabs and oriental Jews?

A Threat from Within presents a history of Jewish opposition to Zionism, and challenges the myths that lie at the very root of contemporary or 'new' anti-Semitism. A principled and enduring opposition to Zionism has come from spiritual leaders of Judaism and has not died away despite the State of Israel existence as an imposing military power. The violence in Israel/Palestine acquires a different meaning when seen in the context of internal opposition to Zionism. Dire warnings voiced at the birth of Zionism now sound prophetic. The anti-Zionists have claimed all along that far from 'solving the Jewish question' and offering Jews a safe haven, Zionism would only fan hatred of the Jews. A Threat from Within and its seemingly paradoxical theme - Jews opposing Zionism in the name of Judaism - will fascinate a wide range of readers from different political and religious orientations. Yakov Rabkin's book has been translated into several languages and has been nominated for the 2006 Governor General's Literary Awards, Canada's most prestigious literary prize.

There's a crack in everything, that's how the light gets in. These words by the poet Leonard Cohen could aptly describe this book, which takes history as a witness to the exceptional nature of Zionism in Jewish history. It explains many points of discord between the political ideology of Zionism and what most people consider Judaism. It also shows how Jewish traditional conscience offers a hope for the solution of the Middle East crisis. The conflicts in Israel/Palestine acquire a different meaning when seen in the context of Jewish opposition to Zionism. This book has attracted Jewish and non-Jewish readers alike who find this story inspiring in today $1 (Bs world of mobile identities.

Drawing on overlooked pages of history, including Jewish religious critiques of Zionism, Yakov Rabkin shows that Zionism was conceived as a break with Judaism and Jewish continuity. Israel's past and present must be seen in the context of European ethnic nationalism, colonial expansion and geopolitical interests, rather than as an incarnation of Biblical prophecies or a culmination of Jewish history. Dispelling the notion that every Jew is a Zionist and therefore a natural advocate for Israel, Rabkin also points to the Protestant roots of Zionism, explaining the particular support for Israel in the United States.

In his many works of history, Tom Segev has challenged the entrenched understanding of crucial moments in Israel's past. Now, in a short, sharp, polemical book, Segev has turned his sights from Israeli history to confront some revered assumptions about the country today.Drawing on personal experience as well as all kinds of artifacts from Israeli popular culture -- shopping malls, fast food, public art, television, religious kitsch -- Segev offers a controversial point of view: the sweeping Americanization of the country, rued by most, has had an extraordinarily beneficial influence, bringing not only McDonald's and Dunkin' Donuts but the virtues of pragmatism, tolerance, and individualism. And, in the fierce battle over the future of Zionism, Segev welcomes the diffusion of national identity and ideology that has taken place in the last decade as a harbinger of a new spirit of compromise and openness.At a time of crisis, as Israelis and Palestinians retreat to their most embattled positions, Segev's colorful, provocative book is sure to spark heated debate.

The images of Zionist pioneers in the late nineteenth and early twentieth centuries--hard working, brawny, and living off the land--sprang from the ascendent socialist Zionist movement in Palestine known as "Labor Zionism." The building of the Yishuv, a new Jewish society in Palestine, was accompanied by the rapid growth of Zionism worldwide. How did Zionism take shape in the United States? How did Labor Zionism and the Yishuv influence American Jews? Zionism and Labor Zionism had a much more substantial impact on the American Jewish scene than has been recognized. Drawing on meticulous research, Mark A. Raider describes Labor Zionism's dramatic transformation in the American context from a marginal immigrant party into a significant political force. The Emergence of American Zionism challenges many of the prevailing assumptions of Jewish and Zionist history that have held sway for a full generation. It shows how and why American Labor Zionism--"the voice of Labor Palestine on American soil"--played such an important role in formulating the program and outlook of American Zionism. It also examines more generally the impact of Zionism on American Jews, making the case that Zionism's cultural vitality, intellectual diversity, and unparalleled ability to rally public opinion in times of crisis were central to the American Jewish experience.

In European and Holocaust historiography, it is generally believed that neither the Zionist movement nor the Yishuv were mindful of the plight of European Jews in the face of the Nazi threat during the 1930s. Drawing on a wide variety of memoirs, letters, and institutional reports by people from all walks of life, this volume sheds new light on a troubled period in Jewish history. Jehuda Reinharz and Yaacov Shavit trace Jewish responses to developments in Eastern and Central Europe, as well as reactions to British policy on the question of a Jewish homeland, to show that Zionists in the Yishuv worked tirelessly on the international stage on behalf of their coreligionists in Europe. Nevertheless, their efforts were all too often shattered by the realities of their powerlessness and lack of resources. Piercing to the heart of conversations about how or whether to save Jews in an increasingly hostile Europe, this volume provides a nuanced assessment of what could and could not be achieved in the years just prior to World War II and Holocaust.

In this moving and often astonishing memoir, Nobel Peace Prize winner and former Israeli prime minister Shimon Peres undertakes something most unusual: an imaginary voyage with Theodor Herzl, the great Zionist theorist and spiritual father of Israel.

After World War II a flow of literature written by both Orthodox and left-wing Jewish writers, as well as academic works, appeared, defaming the attitude of Ben-Gurion and the Jewish Agency Executive toward the rescue of Europe's Jews during the Holocaust. The most slandering works were those by Rabbi M.D. Weissmandel and "The Seventh Million" by Tom Segev. Shows that Ben-Gurion, as early as 1932, foresaw the genocide of the Jews. He never favored the Zionist cause over the rescue of diaspora Jews, and did all he could for their rescue. However, he understood that little could be done by the Jewish Agency because it had no governmental authority. Ben-Gurion believed that the only way to save European Jews was to encourage immigration to Eretz Israel; therefore, most of his energy was directed to this cause. Examines Segev's book, as well as some other works, criticizing them for twisting the facts. Maintains that Weissmandel's rescue plan and other plans proposed by Zionist and non-Zionist leaders in Europe were not viable; therefore, their activities should not be juxtaposed with the alleged inactivity of the Yishuv and the JAE leadership.