Berlin was still a heap of ruins. ... One day they would rebuild the city again. I could see the day coming. And the rest of Germany, too. Yes. They would rebuild everything again. All Germany. And then ... yes ... perhaps they will bring back the Fuhrer from heaven. The Nazi and The Barber is the famous story about the Nazi mass-murderer Max Schulz who after the war hides himself by assuming a Jewish identity. You will never forget this book. Written by the well-known German-Jewish author Edgar Hilsenrath. "

Twenty years of research by the author have made this a most comprehensive work on the Holocaust detailing many aspects of the tragedy often overlooked in other sources. events related to the period in even the most remote parts...

In this book world-renowned scholar of Jewish mysticism Gershom Scholem (1897-1982) describes the three extraordinary lives of Moses Dobrushka. Beginning his life as a Bohemian Jew in the antinomian cult of Sabbataean Frankism, Dobrushka first re-invented himself as the Catholic Austrian nobleman Franz Thomas von Schönfeld, before abandoning this identity to become the Jacobin "Junius Frey." On the 5TH of April 1794, Dobrushka was guillotined alongside such luminaries of the French Revolution as Danton and Desmoulins. In the course of this biography, the author explains critical historical links between revolutionary liberalism, Freemasonry, and Judaism.

A revised version of two courses of lectures delivered as part of the Broadcast University series of Israel Army Radio. Discusses the struggle of Jews for survival under Nazi rule, and attempts at aid and rescue by Jews in the Western democracies and Palestine, by foreign governments, and by "Righteous Gentiles". Emphasizes that the Nazis decided to murder all the Jews only in autumn 1940; until then no one could have foreseen the Holocaust to come. When the first reports of mass murder were received, they met with disbelief on the part of most Jews as well as non-Jews. This lack of awareness explains why the potential victims were slow to escape or resist; and, in conjunction with the prevalence of antisemitism and the political impotence of world and Palestinian Jewry, it also explains the failure of the outside world to come to their rescue. Among the topics covered are the search for countries of asylum; the Transfer Agreement; illegal immigration to Palestine; the ghettos and the Judenräte; the resistance groups and armed uprisings in the ghettos; Jewish partisans; underground rescue groups; negotiations with SS functionaries for Jewish lives; and the British Foreign Office's blocking of rescue proposals.

Reflects on the interrelationship between war, genocide, and identity in the 20th century. Contends that World War I provided a pattern for the industrial killing that reached its apex in the Nazi Holocaust. Comparing France and Germany, both of which looked for an "elusive enemy" to help them cope with the trauma of World War I, notes that Germany found it in the Jews. This perception allowed the Germans to see themselves as victims and their actions against the Jews as self-defense. The search for "elusive enemies" (to blame for perpetrating the genocide) and "elusive victims" (e.g. the French or German people) continued after the war. Compares the French, German, and Jewish postwar discourses of the Holocaust. Presenting themselves as the main victims of Nazism, the French and Germans have tended to neglect Jews as the main victims. Criticizes writings by Hannah Arendt, Ka-Tzetnik, and some other postwar writers on the Holocaust and its roots.

A personal memoir by Eizenstat, who served under President Carter in several capacities, including secretary of state on Holocaust issues, relating his experiences in negotiations with governments of and/or business representatives from Switzerland, Austria, France, and Germany to pay compensation to Holocaust victims or their heirs for looted property and for suffering (slave labor) under the Nazis. Swiss gold, stolen art, and other stolen property of individuals and communities were finally repaid through agreements reached or encouraged by U.S. class-action suits. In addition to the "imperfect justice" of financial recompense, notes the moral success of furthering the truth and inspiring international efforts at Holocaust education. also discusses the author's role in helping establish the U.S. Holocaust Memorial Museum.

A scathing expos of the link between major U.S. corporations and the holocaust makes sobering indictments about such companies as IBM, General Motors, and the Rockefeller Foundation, revealing how some of their mid-twentieth-century agendas directly or indirectly supported Nazi activities.

Discusses the legal and illegal ways that millions of Jews managed to leave Germany, the challenges they faced, and the diversity of the refugee experience

Hitler's anti-semitic obsession was influenced by "The Protocols of the Elders of Zion," a literary forgery which had widespread international circulation at the time. Cohn unravels the origins of "Protocols" and places it within the broader context of anti-semitic history.

Examines the events of the Holocaust within the context of World War II and Germany's economic and political history, while highlighting the main figures of the time.

But this is just part of the story, a little part of it. For I Sleep in Hitler's Room is also a book about modern anti-Semitism, about hate that refuses to disappear, about a disease that won't get cured and a curse that won't let go. All told in the clearest of style and most amazing of humor. But this is not fiction. From beginning to end "I Sleep in Hitler's Room" is a true tale, a tale about a country that created the Holocaust and a story about a continent that moves in the direction of creating another. The target group, as in the last round, is the same: the "Jews." Why is Europe, the cradle of our civilization, so obsessed with Jews? Read "I Sleep in Hitler's Room" to find the answer. "I Sleep in Hitler's Room" will make you think, make you worry, make you cry, and make you laugh out loud. It is a book you will never forget. Ever. Buy it today. And run to tell all your friends. Traveling across Germany and seeking out that elusive quality that is the German character, playwright and journalist Tuvia Tenenbom wonders whether he has identified it in any one of several striking social phenomena--the proclivity of Germans to join clubs and group activities; how their aptitude for visual design shapes their architecture and their daily life; how their daily life is suffused with soccer and beer, the omnipresent beverage for all occasions; how they proudly self-define themselves by their achievements in precision technology; and, what is most disturbing to this son of Holocaust survivors, how their crushing awareness of their dark history coexists with virulent anti-Semitism and a stubborn obsession with Israel. Tenenbom integrates deep seriousness with the most lighthearted comic touch in this critical but affectionate look at both left and right in contemporary German politics and society. Listen in on his meetings with leaders in German industry and media, including former chancellor Helmut Schmidt, as well as with scores of private citizens whose everyday conversation Tenenbom ponders even as he gently teases them.

The Nazis needed oil. The Arabs wanted the Jews and British out of Iraq. The Mufti of Jerusalem forged a far-ranging alliance with Hitler resulting in the June 1941 Farhud, a Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. The Farhud was the beginning of what became a broad Nazi-Arab alliance in the Holocaust. --publisher.

"Karl Marx (1818-1883)--philosopher, historian, sociologist, economist, current affairs journalist, and editor--was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx's Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx's father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx's Jewish background in its proper and balanced perspective, and traces Marx's intellectual development in light of the historical, intellectual, and political contexts in which he lived."--Publisher's description.

It's the story no one would tell. On May 3, 1945, the Royal Air Force attacked a fleet of ships carrying more than seven thousand survivors of the Neuengamme concentration camp. The war was nearly over, and the survivors had endured one of history's most hellish ordeals, only to die at the hands of their allies. The bodies, in the striped white-and-black uniforms of camp prisoners, were soon washing ashore on the beach by the town of Timmendorf, near the Baltic port of Neustadt. Benjamin Jacobs, then twenty-five, survived by escaping the hold and clinging to wreckage. He was one of only 350 survivors, and one of the last of those. Days before, Jacobs had boarded the Cap Arcona, along with thousands of other prisoners. A commandeered luxury liner, the Cap Arcona was a dilapidated wreck. Nearby, the freighter Thielbek, in similar condition, was also attacked. There is reason to believe the Germans were intending to sink the Cap Arcona themselves. Though they claimed the prisoners were headed to Sweden, the ships may have been nonfunctional. The Royal Air Force believed the ships contained escaping SS officers. Tragically, British intelligence may have known who was on the ships, which may explain why the RAF has sealed the records until 2045. In The 100-Year Secret Benjamin Jacobs collaborates with writer Eugene Pool to describe his miraculous escape from a burning transport ship that was once one of the most glamorous ocean liners of the early twentieth century, and investigates why the incident, which will have its 60th anniversary in May, 2005, appears in no history books. The governments of Germany and Great Britain continue to refuse either to discuss it or to release pertinent records, The 100-Year Secret is the first complete account in English of this horrific and suppressed tragedy. It is also the first book-length description by an actual survivor. Furthermore, it contains new information about the incident, its participants, and its perpetrators not found in previous accounts. It is both the riveting personal story of a man who refused to give up, no matter what the circumstances, and an important revision of both Jewish and world history.

A family's story of human tenacity, faith and a race for survival in the face of unspeakable horror and cruelty perpetrated by the Nazi regime against the Jewish people. Growing up in the safety of Britain, Jonathan Wittenberg was deeply aware of his legacy as the child of refugees from Nazi Germany. Yet, like so many others there is much he failed to ask while those who could have answered his questions were still alive. After burying their aunt Steffi in the ancient Jewish cemetery on the Mount of Olives, Jonathan, now a rabbi, accompanies his cousin Michal as she begins to clear the flat in Jerusalem where the family have lived since fleeing Germany in the 1930s. Inside an old suitcase abandoned on the balcony they discover a linen bag containing a bundle of letters left untouched for decades. Jonathan's attention is immediately captivated as he tries to decipher the faded writing on the long-forgotten letters. They eventually draw him into a profound and challenging quest to uncover the painful details of his father's family's history. Through the wartime correspondence of his great-grandmother Regina and his grandmother, aunts and uncles, Jonathan weaves together the strands of an ancient rabbinical family with the history of Europe during the Second World War and the unfolding policies of the Nazis, telling the moving story of a family whose lives are as fragile as the paper on which they write, but whose faith in God remains steadfast.

Proposes a framework for understanding the history of the Holocaust, focusing on the German perpetrators of the genocide and reflecting on social, ethical, and religious issues. Discusses the evolution of antisemitism from the ancient period to Nazi racism. Describes the Nazi rise to power, anti-Jewish laws of the 1930s, the "Kristallnacht" pogrom, ghettoization in occupied Poland, mass killings in the occupied USSR, and the Wannsee conference. Dwells on the Nazi concentration camps, the killing process, and the medical experiments, as well as on the euthanasia program and the murder of some non-Jewish victims (e.g. Gypsies, "asocials"). Mentions Jewish reactions to the genocide, including resistance; wartime reactions to the Holocaust in Germany and worldwide; the Nuremberg Trials; denial of the Holocaust by revisionists; and Jewish Holocaust theology.

Relates the multiple ways adopted by young German Jews (born mainly between 1914-28) to escape from Nazi Germany. Their destinations included Palestine, Great Britain, the USA, South America, and China. Dwells on the routes of escape - sometimes dangerous, and on the organizational framework of the escape - sometimes part of a political underground. Some young persons managed to survive in Germany. Many Jews, both those who escaped and those who remained in Germany, joined the anti-Nazi struggle in multiple forms - from the underground in Berlin to joining up with the Red Army. Many countries of destination were reluctant to accept the refugees, in part due to antisemitism. Other possible frameworks (e.g. communists) were also not eager to help Jews. The majority of the émigrés did not return to Germany after the war.

Though many of the details of Jewish life under Hitler are familiar, historical accounts rarely afford us a real sense of what it was like for Jews and their families to live in the shadow of Nazi Germany’s oppressive racial laws and growing violence. With Jews in Nazi Berlin , those individual lives—and the constant struggle they required—come fully into focus, and the result is an unprecedented and deeply moving portrait of a people. Drawing on a remarkably rich archive that includes photographs, objects, official documents, and personal papers, the editors of Jews in Nazi Berlin have assembled a multifaceted picture of Jewish daily life in the Nazi capital during the height of the regime’s power. The book’s essays and images are divided into thematic sections, each representing a different aspect of the experience of Jews in Berlin, covering such topics as emigration, the yellow star, Zionism, deportation, betrayal, survival, and more. To supplement—and, importantly, to humanize—the comprehensive documentary evidence, the editors draw on an extensive series of interviews with survivors of the Nazi persecution, who present gripping first-person accounts of the innovation, subterfuge, resilience, and luck required to negotiate the increasing brutality of the regime. A stunning reconstruction of a storied community as it faced destruction, Jews in Nazi Berlin renders that loss with a startling immediacy that will make it an essential part of our continuing attempts to understand World War II and the Holocaust.