As the guns in Jerusalem fell silent in 1967 nothing could be heard across the hushed city except the faint flutter of history. Then it started again — the rumble of heavy vehicles, the unforgiving crump of explosives. This time the sounds were of bulldozers plowing through border barriers and the demise of minefields. Jewish and Arab Jerusalem were separated briefly only by a strip of neutered no-man’s-land so narrow that a boy could throw a stone across it, so filled with shadows that it was impossible to probe its depth. What would emerge from those shadows? Jerusalem on Earth is an anecdotal overview of the turbulent post-Six Day War decades. This revised edition expands on the first, published in 1988, and includes a close-up view of Mayor Teddy Kollek shaping the city during his 28-year tenure. Confident that the city's unification could work, Kollek would be jolted after two decades by the Palestinian intifada. The author covered City Hall for the Jerusalem Post during much of this period and encountered a world-class collection of visionaries and eccentrics. - An Australian sheepshearer who wants to be recognized as king of Judah sets fire to al-Aqsa Mosque in Jerusalem, third holiest site in Islam. Riots in the Moslem world reportedly kill thousands and Arab armies are ordered to prepare for holy war. Israeli police quickly track down the arsonist, heading off further deterioration. - An ultra-orthodox Jewish eccentric crossed into Jordan as a young man to obtain weapons for a revolt against the secular Zionist state. He is returned and tried. Thirty years later he invites his former prosecutor to join him in a learned debate before a packed hall on the German philosopher Friedrich Nietzche who wrote that god is dead. - Arab and Jewish underworlds in Jerusalem are the first economic sectors to join forces after the Six Day War. The police are not far behind, forming Arab-Jewish patrols. - A rare look into the inner sanctums of the Hassidic world when street conflicts break out among feuding factions. Yeshiva students “take to the mattresses” mafia-style as tensions mount. - The Vatican sues one of its own religious orders for selling property to a Jewish institution. Jewish lawyers expert in church law represent each side. In the end, the government aborts the sale in order to demonstrate that Israel is not out to Judaize Jerusalem. Not long afterwards, the Vatican establishes diplomatic relations with the Jewish state. - Danish-born Sister Abraham, who speaks 15 languages and navigates the city on a bicycle, is the first white woman to serve as a nun in the Ethiopian church. - Israeli army reserve units maintained an enclave behind Jordanian lines on Mount Scopus under UN auspices for 19 years. Years later, intelligence officers would reveal its secrets. - In what psychologists call "the Jerusalem syndrome" several tourists are briefly hospitalized each year when they assume the persona of biblical figures on Jerusalem’s streets. - The murder of two nuns, a mother and daughter, in a convent temporarily suspends hostilities between the "White Russian" church in East Jerusalem and the "Red Russian" church in West Jerusalem. - A Jewish family and an Arab family, both with numerous children, find themselves neighbors when the border barriers are removed. They would become virtually one family.

Based on years of research conducted mostly in Arabic sources, Meir Litvak and Ester Webman track the evolution of post-World War II perceptions of the Holocaust and their parallel emergence in the wake of the Arab-Israeli conflict of 1948. Following the establishment of the State of Israel, Arab attitudes toward the Holocaust became entangled with broader anti-Zionist and anti-Semitic sentiments. Litvak and Webman track this discourse through the work of leading intellectuals and turn to representations of the Holocaust in the media and culture of Egypt, Lebanon, Jordan, and among the Palestinian people. Their chronological history, which spans sixty years, provides a remarkable perspective on the origins, development, and tenaciousness of anti-Holocaust belief. From Empathy to Denial is the first comprehensive investigation of Holocaust denial in the Arab world, and is based on years of painstaking historical research of mostly Arabic language sources. The authors explore how Holocaust denial emerged after the Second World War, how it paralleled the wider Arab-Israeli conflict after the establishment of the State of Israel in 1948 and how it subsequently became entangled with broader anti-Zionist and anti-Semitic sentiment. In particular Litvak and Webman look at the role of leading intellectuals, the media and other cultural forms in Egypt, Lebanon, Jordan and among the Palestinians and how their representation of the Holocaust has evolved in the last sixty years.

"Published on the country's seventy-fifth anniversary comes a nuanced and thoughtful examination of Israel's past, present, and future, from the two-time National Jewish Book Award-winning author of Israel In 1948, Israel's founders had in mind much more than creating a state. They sought not mere sovereignty but also the creation of a "national home for the Jewish people," where Jewish life would be transformed and where a "new Jew" would take root. Did they succeed? The state they created, says Daniel Gordis, is "the most hated nation in the world but also the most beloved," a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering. Now, as the country marks its seventy-fifth anniversary, Gordis asks: Has Israel fulfilled the dreams of its founders? Using the country's Declaration of Independence as his measure, he provides a thorough, balanced perspective on the ways in which the Israel of today exceeds the country's original aspirations and also how it has fallen short. In a deft and multifaceted assessment, he discusses the often-overlooked reasons for Israel's creation, the flourishing of Jewish and Israeli culture, Israel's economy and its transformative tech sector, the Israeli-Palestinian conflict, the distinctly Israeli form of Judaism that has emerged in the Jewish state, Israel's complex relationship with the Diaspora, and much more. Gordis offers new angles of thinking about Israel that bring moderation and clarity to the prevailing discourse. And through weighing Israel's successes, critiquing its failures, and acknowledging its inherent contradictions, he ultimately suggests that-in ways its founders could not have foreseen-the Jewish state is a success far beyond anything they could have imagined"--

Three men, each in his own way, made Israel happen. Their names were David Ben-Gurion, Menachem Begin, and Avraham Stern. All three were visionary and pragmatic leaders. The author, raised during Israel's War for Independence, has interacted with both Ben-Gurion and Begin. He shows how all three, who came as young men from Poland at different times, reclaimed their ancestral land and enabled their people to come back to life out of the ashes of the Holocaust. Israel has become a thriving and dynamic state which, despite all its problems and shortcomings, has signed peace treaties with two of its neighbors, Egypt and Jordan, and continues to look for a lasting solution to the century-old Arab-Israeli conflict. The author discusses the continuing impact of all three on the character of the state, and offers insights into the problems of the Middle East and a new path to resolving the Palestinian-Israeli conflict.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Author Mark Braverman shows how the Jewish quest for safety and empowerment and the Christian endeavor to atone for centuries of anti-Semitism have combined to suppress the conversations needed to bring about a just and lasting peace in the Holy Land. Fatal Embrace charts Braverman's journey as an American Jew struggling with the difficult realities of modern Israel. The book vividly describes the spiritual and psychological forces driving the discourse and is a call to action to Americans of all faiths.

Explores how the concept of settler colonialism provides a clearer understanding of the Zionist movement's project to establish a Jewish state in Palestine, displacing the Palestinian Arab population and marginalizing its cultural presence. Halper argues that the only way out of a colonial situation is decolonization: the dismantling of Zionist structures of domination and control and their replacement by a single democratic state, in which Palestinians and Israeli Jews forge a new civil society and a shared political community. To show how this can be done, Halper uses the 10-point program of the One Democratic State Campaign as a guide for thinking through the process of decolonization to its post-colonial conclusion. --From publisher description.

Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.

The Middle East Remembered is the latest work from one of the most productive of Near Eastern historians, Jacob Lassner. The essays and studies that make up this book seek to provide a deep explanation for traditional Muslim and Jewish reactions to events past and present. The volume is in many senses a meditation on the art of history-writing in four crucial eras of the Near East: the founding years of the Muslim community, the generation after the Abbasid overthrow of the early Caliphate, the events leading to collapse of Caliphal governance, and the end of traditional historiographical models on the edge of modernity. In the first of the book's three parts, Lassner examines what he calls the stratigraphy of the text--he makes sense of the unusual organization of medieval Islamic narrative. The second section investigates issues such as work on city planning and on the creation of imperial centers. The last portion studies the interplay between Jewish and Muslim memory and the trading of themes and ideas between the cultures. Shorter studies in the volume have been revised, and the author weaves new and complementary essays around them. Earlier work has been transformed and made more available to the general public. The style is accessible, and technical and arcane usages have been kept to a minimum. Throughout there are flashes of the author's wry humor. Jacob Lassner is Philip M. and Ethel Klutsnick Professor of Jewish Civilization, Northwestern University, and Professor of Middle East History, Tel Aviv University.

This volume, first published in 1973, brings together a wide range of Professor Landau's work on recent Middle Eastern history and politics, reflecting the breadth of the author's concern and research. The first section deals with aspects of political organisation in the Middle East, largely Egypt, towards the end of the nineteenth century. A little-known plan of the Islamic reformer al-Afghani is discussed, showing him in a rather more political light than the religious haze which normally surrounds this pan-Islamic campaigner. The role of the influential secret societies in modern Egypt is outlined, and the politics behind the fluctuations in the degree of responsibility allowed to Egyptian ministers is examined. This section is concluded by a chapter on two proposals for the establishment of a Jewish homeland in the Sudan in the early days of Zionism, throwing interesting light on the differing aims of early Zionists and alternative historical paths that might have been taken. The second section of the book contains studies on the Jewish situation in nineteenth-century Egypt, focusing on their position within the larger Muslim society and on socio-economic factors, as well as on the career of James Sanua ('Abu Naddara'), an Egyptian Jew who played a prominent part in nationalist agitation. The two final parts of the book turn to recent and contemporary electoral politics in the Middle East, with special attention being paid to the political leadership and voting behaviour of the Arabs in Israel. Other studies deal with elections in Lebanon and Turkey, and the final chapter analyses the militant right-wing elements in the Turkish political spectrum.

The Jordan Rift Valley, stretching from the Red Sea to Lebanon, was ripped open millions of years ago by vast forces within the earth. This geological object has also been a part of human history ever since early humans used it as a path in their journey out of Africa. And for a quarter of a century it has been part of the biography of Israeli writer Haim Watzman. In the autumn of 2004, as his country was riven by a fierce debate over its borders, Watzman took a two-week journey up the valley. Along the way he met scientists who try to understand the rift through the evidence lying on its surface--an archaeologist who reconstructs the fallen altars of a long-forgotten people, a zoologist whose study of bird societies has produced a theory of why organisms cooperate, and a geologist who thinks that the valley will some day be an ocean. He encountered people whose life and work on the shores of the Dead Sea and Jordan River have led them to dream of paradise and to seem to build Gardens of Eden on earth--a booster for a chemical factory, the director of a tourist site, and an aging socialist farmer who curates a museum of idols. And he discovered that the geography’s instability is mirrored in the volatility of the tales that people tell about the Sea of Galilee. As an observant Jew who has written extensively about science and scholarship, Watzman tries to understand the valley in all its complexity--its physical facts, its role in human history and his own life, and the myths it has engendered. He realizes that human beings can never see the rift in isolation. "It is the stories that men and women have told to explain what they see and what they do as a result that create the rift as we see it,” he writes. "As hard as we try to comprehend the landscape itself, it is humanity that we find. Watzman’s poetic evocation of the scientific and the human is a unique chronicle of a quest for knowledge. Finalist, Sami Rohr Prize for Jewish Literature, 2008.

Here the late Raphael Patai (1910-1996) recreates the fascinating world of Jewish seafaring from Noah's voyage through the Diaspora of late antiquity. In a work of pioneering scholarship, Patai weaves together Biblical stories, Talmudic lore, and Midrash literature to bring alive the world of these ancient mariners. As he did in his highly acclaimed book The Jewish Alchemists, Patai explores a subject that has never before been investigated by scholars. Based on nearly sixty years of research, beginning with study he undertook for his doctoral dissertation, The Children of Noah is literally Patai's first book and his last. It is a work of unsurpassed scholarship, but it is accessible to general readers as well as scholars.An abundance of evidence demonstrates the importance of the sea in the lives of Jews throughout early recorded history. Jews built ships, sailed them, fought wars in them, battled storms in them, and lost their lives to the sea. Patai begins with the story of the deluge that is found in Genesis and profiles Noah, the father of all shipbuilders and seafarers. The sea, according to Patai's interpretation, can be seen as an image of the manifestation of God's power, and he reflects on its role in legends and tales of early times. The practical importance of the sea also led to the development of practical institutions, and Patai shows how Jewish seafaring had its own culture and how it influenced the cultures of Mediterranean life as well. Of course, Jewish sailors were subject to the same rabbinical laws as Jews who never set sail, and Patai describes how they went to extreme lengths to remain in adherence, even getting special emendations of laws to allow them to tie knots and adjust rigging on the Sabbath.The Children of Noah is a capstone to an extraordinary career. Patai was both a careful scholar and a gifted storyteller, and this work is at once a vivid history of a neglected aspect of Jewish culture and a treasure trove of sources for further study. It is a stimulating and delightful book.

I think that if persons concerned about the problems of Jews and Zionism could have but one book on the subject on their shelf, it should be this one.-- Socialism and Democracy The Zionist movement has had an unprecedented impact on global politics. The quest for a Jewish nation-state has caused turmoil and despair for the Palestinian people and has redefined what it means to be Jewish. Prominent American activist and intellectual Joel Kovel has written a critical exploration of the history of Zionism, arguing that a one-state solution is the only viable option for peace. Kovel recounts the extraordinary genesis of the Zionist movement and the explicit goals of its founders to create a Jewish-only state in Palestine. He examines how the pursuit of this path has changed the nature of Jewry, the fate of the Palestinian people, and the relationship between the Western and the Muslim world. Kovel's passionate concern for social justice makes him unable to accept the two-state solution for Palestine and Israel as a path to peace, and incapable of reconciling his Jewish identity with the goals of Zionism.

This compilation of essays, edited by a Palestinian writer and an Israeli journalist, constitutes a challenge to critically rethink the Israeli-Palestinian conflict. Between the Lines presents a groundbreaking study that brings together insights from across the lines of conflict to put the latest chapter of Israeli apartheid and Palestinian resistance into context. Contributors include: Marwan Bargouti, Dr. Azmi Bishara, Dr. Sami Shalom Chetrit, Dr. Saleh Abdel Jawwad, Husam Khader, Eileen Kuttab, Dr. Yitzhak Laor, Dr. Adi Ophir, Dr. Ilan Pappe, Linda Tabar, Graham Usher and Dr. Jamal Zahalqa. "The destruction of a nation is not an everyday event in history. It is being carried out before our eyes, systematically and consciously, with cruelty and self-righteousness, and with the backing of the global superpower. These acute and informed essays develop a perspective on the background and unfolding of these events that is remote from anything likely to be heard in the West. They merit close attention and thoughtful consideration." --Noam Chomsky "This collection provides a lucid and critical analysis of the Israeli and American policies in the Middle East. The disastrous repercussions of this unholy alliance are presented in this collection through incisive and timely contributions. In the best tradition of [the journal] Between the Lines, readers will be rewarded by this collection that unmasks and exposes what the mainstream media refuses to report or admit." --Ilan Pappe, Israeli historian and author of A History of Modern Palestine Toufic Haddad is a Palestinian American activist who was formerly co-editor with Tikva Honig-Parnass of the Jerusalem-based magazine Between the Lines. Tikva Honig-Parnass is a Jewish Israeli active in radical anti-occupation movements.

Today, well over 150 million Europeans embrace a satanic view of the State of Israel. They believe that Israel is exterminating the Palestinians, despite their major population growth in recent decades. This current widespread demonic view of Israel is a new mutation of the diabolical beliefs about Jews which many held in the Middle Ages, and those promoted more recently by the Nazis and their allies. This demonization has been exacerbated by the consequences of the massive and non-selective immigration into Western Europe from Muslim countries, where incitement against Jews and Israel is often fanatic and ongoing. This collection of 57 interviews with scholars, politicians, and the like, depicts how extensive and intense the hate-mongering is. In his opening essay, Gerstenfeld puts the facts and views presented in the book into context. Praise: "Gerstenfeld helps us all understand the world's oldest hatred." -Rabbi Marvin Hier Founder and Dean Simon Wiesenthal Center "An authoritative, up-to-date guide to the cultural-ideological war being waged against the democratic Jewish state." -Prof. Frederick Krantz Director, Canadian Institute Jewish Research "This superb collection of incisive interviews on the demonization of Israel and the Jews should be located on the bookshelves of every committed Jewish activist." -Isi Leibler Former Chairman Governing Board World Jewish Congress "Manfred Gerstenfeld's collection of interviews on anti-Semitism and its proxy, delegitimization of Israel, is brilliantly selected and encyclopedic in scope. His own essay tying the interviews together makes this required reading for those who want to understand where anti-Semitism is today." -Richard B. Stone Chairman Conference of Presidents of Major American Jewish Organizations

"Defying the binary and Eurocentric view of the Israeli-Palestinian conflict, Ella Shohat's work, as a whole, dares to engage the deeper historical and cultural questions swirling around colonialism, Orientalism, and nationalism. Spanning several decades, Shohat's work has introduced conceptual frameworks that have fundamentally challenged the conventional understandings of Arabs and Jews, Palestine, Zionism, and the Middle East. Collected now in a single volume, this book gathers together some of her most influential political essays, interviews, speeches, testimonies, and memoirs for the first time"--

"Defying the binary and Eurocentric view of the Israeli-Palestinian conflict, Ella Shohat's work, as a whole, dares to engage the deeper historical and cultural questions swirling around colonialism, Orientalism, and nationalism. Spanning several decades, Shohat's work has introduced conceptual frameworks that have fundamentally challenged the conventional understandings of Arabs and Jews, Palestine, Zionism, and the Middle East. Collected now in a single volume, this book gathers together some of her most influential political essays, interviews, speeches, testimonies, and memoirs for the first time"--

"Every day," writes Rabbi Meir Kahane, "the Arabs of Israel move closer to becoming a majority. Are we [Israel] committed to national suicide? Should we allow demography, geography, and democracy to push Israel closer to the abyss? According to Rabbi Kahane, Israel can only be sustained by a permanent Jewish majority and a small, insignificant, and placid Arab minority. But the Arab population continues to grown quantitatively and qualitatively. They feel no ties for a state that breathes Jewishness. They mockingly accept moneys from the National Insurance Institute for medical services, tuition, and social welfre; yet they pay little or no tax. Even worse, they openly vow to destroy the Jewish state - not with bullets or bombs, but with the democratic vote. Is there a solution? Rabbi Kahane insists, "Yes." In this explosive manifesto Rabbi Kahane sets forth the only plan to save Israel. Israeli Arabs would be given the options of accepting noncitizenship, leaving willingly with compensation, or being forcibly expelled without compensation. Controversial? Yes. Could the Arabs be convinced to leave? "We will not come to the Arabs to request, argue, or convince," says Kahane. "For Jews and Arabs in Israel there is only one answer - separation. Jews in their land, Arabs in theirs. Separation. Only separation." They Must Go was written in 1980 while Rabbi Meir Kahane was jailed in Ramle Prison by the Israeli government under an unprecedented administrative detention order that imprisoned him without a trial, without his being informed of any specific charge, and without opportunity to know or to question any alleged evidence or witness. His crime: his philosophy concerning the danger that exists to the state of Israel by the very presence of its large and growing Arab population. Rabbi Kahane's ideas were suppressed, twisted, defamed, and subjected to emotional and hysterical diatribes by people who were too frightened to consider them intelligently or to debate them intellectually. Is there a time bomb ticking away relentlessly in the Holy Land? Can Arabs and Jews ultimately coexist in a Jewish-Zionist state? Rabbi Kahane's only answer: "They Must Go."