Rafael, a young Jewish boy living in Spain during the Inquisition, wants to have a Bar Mitzvah and when his father opposes it, Rafael leaves, meets and falls in love with Miriam, and journeys with her toward Safed, Israel, the spiritual home of mystical Jews.

Studies and Texts in Jewish History and Culture, The Joseph and Rebecca Meyerhoff Center for Jewish Studies, University of Maryland, no. 5 Essays on the architecture, art, religious institutions, cemeteries, etc. of Jewish and Christian life in Palestine, based on the archaeological finds from the Classical and Byzantine periods.

Palestine of the Jews (1919) examines the history of Jewish Palestine, from 4,000 years ago to the early twentieth century and the Balfour Declaration. It details the importance of Palestine to the Jews, it being for two thousand years the centre of their nation, and for two thousand more the centre of their hopes and aspirations.

First published in 1950, Palestine Under the Mandate is an account of the role of Britain in Palestine during the British mandate period from 1920 to 1948. The author served as the chief immigration officer in British Mandate of Palestine from 1921 to 1934 and considers this book an attempt to dissipate the fog of propaganda in which the whole subject is shrouded. He delineates the difference between the terms Jew, Jewish and Zionist before situating the central question of his What would have been the position of the Jewish National Home today if its germ had not been carefully nursed and protected for a quarter of the century after the acceptance of the Mandate? Since the author was a government employee, it is no surprise that his loyalty lies with the British government; however, this book is still an important record of the arguments employed to both build and destroy Palestine and will be worth reading for students of history, politics, international relations, global studies, and geography.

First published in 1950, Palestine Under the Mandate is an account of the role of Britain in Palestine during the British mandate period from 1920 to 1948. The author served as the chief immigration officer in British Mandate of Palestine from 1921 to 1934 and considers this book an attempt to dissipate the fog of propaganda in which the whole subject is shrouded. He delineates the difference between the terms Jew, Jewish and Zionist before situating the central question of his argument: What would have been the position of the Jewish National Home today if its germ had not been carefully nursed and protected for a quarter of the century after the acceptance of the Mandate? Since the author was a government employee, it is no surprise that his loyalty lies with the British government; however, this book is still an important record of the arguments employed to both build and destroy Palestine and will be worth reading for students of history, politics, international relations, global studies, and geography.

Introduction -- Garden cities and colonial Africa: -- Symbolic usage of the 'garden city' concept during the French Protectorate of Morocco : from the Howardian model to garden housing estates /Charlotte Jelidi -- From metropolitan to colonial planning : Dakar between garden city and cité-jardin /Liora Bigon -- The 'plateau' in West African, French-speaking colonial towns : between garden and city /Alain Sinou -- The afterlife of the Lanchester Plan : Zanzibar as the garden city of tomorrow /Garth Andrew Myers and Makame Ali Muhajir -- Garden cities in in colonial and Mandatory Palestine (Eretz Israel): -- 'May be solved by the construction of garden cities' : German Jewish literary proposals on garden cities in Eretz Israel /Ines Sonder -- Urban development in the 'garden city' : examples from late Ottoman-era Palestine and the late British Mandate /Yossi Katz and Liora Bigon -- Garden cities and suburbs in Palestine : the case of Tel Aviv /Miki Zaidman and Ruth KarkAfterword -- Multilateral cities and colonial planning /Liora Bigon and Yossi Katz.

"Tearing down stereotypes about Jews, Richard Marceau tells us about himself, using his own story to convey Jewish history and culture. He draws an original portrait of the State of Israel, the role it plays in today's Jewish identity, and helps us discover Quebec's Jewish community. Denouncing prejudices and intellectual dishonesty, identifying himself as a pro-Palestinian Zionist, Richard Marceau calls for a respectful dialogue, promoting both the legitimacy of the Jewish State of Israel and the creation of an independent Palestinian state."--Pub. desc.

First published in 1928, Palestine Old and New is a historical travel guide providing a preliminary account of Palestine through the eye of a Zionist. The book takes the reader through the natural landscape of Palestine, familiarizing them with the local Muslim, Jewish and Christian populations, and providing both historical and Biblical accounts of various sites. As the chief immigration officer in British Mandate of Palestine from 1921 to 1934, the intended audience of the author was the Jews thinking about immigrating to Palestine, but his descriptive portrayal of the currently occupied territory is a rich account for present readers of the Palestine that was. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this republication. This book will be of interest to students of history, political science, international relations and geography.

Despite the tragic reality of the continuing Israeli-Arab conflict, this book affirms the bonds between the two communities, showing that the literatures of both ethnic groups defy obstructive ideologies. Rachel Brenner argues that literary critics have ignored the variety and dissent in the novels of both Arab and Jewish writers in Israel, giving them interpretations that conform with Zionist ideology. She offers insightful new readings that compare fiction by Jewish writers Amos Oz, A. B. Yehoshua, David Grossman, and others with fiction written in Hebrew by such Arab-Israeli writers as Atallah Mansour, Emile Habiby, and Anton Shammas. She highlights the moral and psychological dilemmas faced by both Jews and Arabs and suggests that the hope for release from the historical trauma lies in reaching an understanding with and of the adversary.