Drawing on overlooked pages of history, including Jewish religious critiques of Zionism, Yakov Rabkin shows that Zionism was conceived as a break with Judaism and Jewish continuity. Israel's past and present must be seen in the context of European ethnic nationalism, colonial expansion and geopolitical interests, rather than as an incarnation of Biblical prophecies or a culmination of Jewish history. Dispelling the notion that every Jew is a Zionist and therefore a natural advocate for Israel, Rabkin also points to the Protestant roots of Zionism, explaining the particular support for Israel in the United States.

In European and Holocaust historiography, it is generally believed that neither the Zionist movement nor the Yishuv were mindful of the plight of European Jews in the face of the Nazi threat during the 1930s. Drawing on a wide variety of memoirs, letters, and institutional reports by people from all walks of life, this volume sheds new light on a troubled period in Jewish history. Jehuda Reinharz and Yaacov Shavit trace Jewish responses to developments in Eastern and Central Europe, as well as reactions to British policy on the question of a Jewish homeland, to show that Zionists in the Yishuv worked tirelessly on the international stage on behalf of their coreligionists in Europe. Nevertheless, their efforts were all too often shattered by the realities of their powerlessness and lack of resources. Piercing to the heart of conversations about how or whether to save Jews in an increasingly hostile Europe, this volume provides a nuanced assessment of what could and could not be achieved in the years just prior to World War II and Holocaust.

The images of Zionist pioneers in the late nineteenth and early twentieth centuries--hard working, brawny, and living off the land--sprang from the ascendent socialist Zionist movement in Palestine known as "Labor Zionism." The building of the Yishuv, a new Jewish society in Palestine, was accompanied by the rapid growth of Zionism worldwide. How did Zionism take shape in the United States? How did Labor Zionism and the Yishuv influence American Jews? Zionism and Labor Zionism had a much more substantial impact on the American Jewish scene than has been recognized. Drawing on meticulous research, Mark A. Raider describes Labor Zionism's dramatic transformation in the American context from a marginal immigrant party into a significant political force. The Emergence of American Zionism challenges many of the prevailing assumptions of Jewish and Zionist history that have held sway for a full generation. It shows how and why American Labor Zionism--"the voice of Labor Palestine on American soil"--played such an important role in formulating the program and outlook of American Zionism. It also examines more generally the impact of Zionism on American Jews, making the case that Zionism's cultural vitality, intellectual diversity, and unparalleled ability to rally public opinion in times of crisis were central to the American Jewish experience.

After World War II a flow of literature written by both Orthodox and left-wing Jewish writers, as well as academic works, appeared, defaming the attitude of Ben-Gurion and the Jewish Agency Executive toward the rescue of Europe's Jews during the Holocaust. The most slandering works were those by Rabbi M.D. Weissmandel and "The Seventh Million" by Tom Segev. Shows that Ben-Gurion, as early as 1932, foresaw the genocide of the Jews. He never favored the Zionist cause over the rescue of diaspora Jews, and did all he could for their rescue. However, he understood that little could be done by the Jewish Agency because it had no governmental authority. Ben-Gurion believed that the only way to save European Jews was to encourage immigration to Eretz Israel; therefore, most of his energy was directed to this cause. Examines Segev's book, as well as some other works, criticizing them for twisting the facts. Maintains that Weissmandel's rescue plan and other plans proposed by Zionist and non-Zionist leaders in Europe were not viable; therefore, their activities should not be juxtaposed with the alleged inactivity of the Yishuv and the JAE leadership.

"Defying the binary and Eurocentric view of the Israeli-Palestinian conflict, Ella Shohat's work, as a whole, dares to engage the deeper historical and cultural questions swirling around colonialism, Orientalism, and nationalism. Spanning several decades, Shohat's work has introduced conceptual frameworks that have fundamentally challenged the conventional understandings of Arabs and Jews, Palestine, Zionism, and the Middle East. Collected now in a single volume, this book gathers together some of her most influential political essays, interviews, speeches, testimonies, and memoirs for the first time"--

"Defying the binary and Eurocentric view of the Israeli-Palestinian conflict, Ella Shohat's work, as a whole, dares to engage the deeper historical and cultural questions swirling around colonialism, Orientalism, and nationalism. Spanning several decades, Shohat's work has introduced conceptual frameworks that have fundamentally challenged the conventional understandings of Arabs and Jews, Palestine, Zionism, and the Middle East. Collected now in a single volume, this book gathers together some of her most influential political essays, interviews, speeches, testimonies, and memoirs for the first time"--

Asserts that Zionism modified the self-image of the Jewish people, associating the national ethos with activism and power and abolishing its traditional emphasis on defense. Follows and interprets the impact of the modification from the end of the 19th century and up to 1948, mainly of the Zionists in Palestine. Pp. 433-462, "Holocaust and Power" (appeared also in "Massuah" 20, 1992), relate to the changes in the national ethos as observed in the reactions of the Yishuv to the Holocaust.

"The year is 1895, Jaffa. Salah Rajani, a troubled Muslim boy living in a dilapidated mansion surrounded by orange groves, suffers from peculiar visions about a disaster which is set to befall his people. His life is changed by the arrival of a handsome young man, a dynamic Jewish settler, new to the city, by the name of Isaac Luminsky. Luminsky covets both the fertile lands of the Rajani estate and Salah's beautiful mother Afifa, and his friendship with the boy is destined to lead to violence and tragedy." "This rich and colourful novel is made up of the two opposing journals of Hilu's intriguing and extraordinary protagonists as they negotiate love, honour and betrayal in the changing world of nineteenth-century Palestine." --Book Jacket.

'This is an impressive work of deconstruction with many crucial new insights. . . . [It is] written in an accessible way, despite the very complicated issues with which Rose deals: such as the cultural and ideological sources of the Zionist narrative.' Illan Pappe, Professor of Middle East History, University of Haifa, Israel 'In a highly charged environment, Jewish authors played an immense role in elevating the debate about Zionism and the birth of the Israeli State. . . . John Rose's book is a welcome addition that will defy the pro-Israeli inquisition that seeks, through intimidation, to silence legitimate criticism.' Afif Safieh, Palestinian General Delegate to the UK This is a controversial book. It is a critical account of the historical, political and cultural roots of Zionism. John Rose shows how this powerful political force is based in mythology; ancient, medieval and modern. Many of these stories, as with other mythologies, have no basis in fact. However, because Zionism is a living political force, these myths have been used to justify very real and political ends -- namely, the expulsion and continuing persecution of the Palestinians. Chapter-by-chapter, John Rose scrutinises the roots of the myths of Zionism. Mobilising recent scholarship, he separates fact from fiction presenting a detailed analysis of their origins and development. This includes a challenge to Zionism's biblical claims using very recent and very startling Israeli archaeological conclusions. He provides a detailed exploration of Judaism's links to the Middle East. He shows clearly that Zionism makes many false claims on Jewish religion and history. He questions its rationale as a response to European anti-Semitism, and shows that, if there is ever to be peace and reconciliation in the land of Palestine, this intellectual dishonesty must be addressed.

This is a selection of essays written during the first decade of the twenty-first century, by a figure widely acknowledged as the conscience of European liberalism. In Walter Laqueur's lifetime, there have been more acutely dangerous situations, such as the coming of a world war or the seemingly unstoppable march to victory of totalitarian regimes, than in any other previous epoch. Such immediate dangers may not exist at the present time. But long-term trends are equally or even more threatening, as we now see in the ability of small groups of people, unprecedented in history, to inflict enormous damage. This is the underlying essence of Laqueur's thinking, as expressed in this new volume. As Laqueur observes, one learns from long experience that the worst does not always happen, and if it does, probably not in one's lifetime. Ideas and intellectual fashions emerging from the groves of academe, particularly in America can seem wrongheaded and often out of touch with the real world. This growing isolation causes growing bitterness, alienation, and a feeling of impotence on the part of intellectuals, which turns into greater radicalization and farfetched thinking. Laqueur fortunately does not fall into this trap. The articles and essays selected for this volume deal with a variety of topics. They do not entirely reflect Laqueur's interests, which during this period were more in the cultural field than in politics. However, politics intrude irrespective of the author's predilections. Laqueur deals with unpleasant truths in concrete geopolitical settings, but poignantly takes his stand with the men and women who strive to overcome self-censorship in the search for accurate judgment.

"Anyone who wants to understand the connection between anti-Semitism, Islamic terrorism, the role of propaganda and appeasement must read this book." -Natan Sharansky, author, The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror "I admire the courage of this vision and the power of the writing." -Rabbi Lord Dr. Jonathan Sacks "Passionate and beautifully written.... This book will make you weep. It will also make you angry and frightened." -Alan Dershowitz, Harvard Law School; author, The Case for Israel "Absolutely amazing...An indispensable guide to the apocalyptic sandstorms our world now faces." -Erica Jong, poet and novelist, Fear of Flying A dangerous worldwide coalition of Islamic terrorists, well-intentioned but misinformed students, right-wing fascists, left-wing ideologues, academics, feminists, European politicians, journalists, and international human rights organizations have joined together to again scapegoat the Jews and the Jewish state for crimes they did not commit and for whatever ails the world. In this intensely passionate and compelling book, the best-selling and prize-winning Jewish feminist author Dr. Phyllis Chesler demonstrates how old-fashioned anti-Semitism - now often seen in the form of anti-Zionism - has become fashionable and even politically correct, and how this plague threatens the Jews of the world, Israel, America, and Western civilization.

The survival of Jewish identity and culture is one of the great enigmas of history. Faced with persecution, dispersal, pogroms and Hitler's "Final Solution", the future of the Jewish people was far from secure. "The Jewish Enigma" seeks to discover what made survival possible. In seven chapters, scholars trace the history of the Jewish people from the first Babylonian exile to the current state of Western and American Jewry. Topics covered include Jews in Islamic lands, the Emancipation, the history of anti-Semitism, the history of East European Jewry as well as the troubled history of Zionism and the Palestinians.

Rekindling the Torch: The Story of Canadian Zionism begins with the long and troubled history of the Jewish people that informed the nineteenth-century idea of Zionism: the search for a homeland. After surviving anti-Semitic laws and pogroms, Jewish refugees faced not only the ultimate crime against humanity, but also the shocking indifference of the West when they were turned back from safe havens. Far from weakening the spirit, these combined tragedies strengthened their collective will. In Canada, Jewish immigrants created communities, pooled their resources, and rose to become captains of industry, among them the Bronfmans, the Batshaws, and the Hayes. They organized and actively pursued the goals of nationhood in Palestine. Richly illustrated and extensively researched, Rekindling the Torch celebrates the struggle of the Canadian Jewish people and their contributions to the state of Israel.

Born in a displaced persons' camp two years after the end of the Holocaust, Michael Gawenda spent his childhood and teenage years in a left-wing non-Zionist Jewish youth group in Melbourne. This shaped the sort of Jew he became - a secular Jew who loved the Yiddish language and Yiddish culture. Gawenda went on to become a public figure during his 40 years as a journalist, including his role as editor-in-chief of The Age - the only Jewish editor-in-chief in the newspaper's history. Throughout this time, and since, he became dismayed and pained by the growing hostility of the left to Israel and to Jews like him who were not prepared to declare themselves as anti-Zionists. This has also forced him to examine his own Jewish identity and his relationships with his Jewish friends, and to forensically examine the basis of the critiques of Israel. At a time of rising anti-Semitism and anti-Zionism, My Life as a Jew is a controversial book. It is also a vital book. It should be read by activists for Israel and Zionism, as well as for the Palestinians. It should be read by readers of all political stripes. It should be read by journalists, as it is in part about journalism and its failings. And it should also be read by people interested in the remarkable life and career of its author, Michael Gawenda.

Focusing on the cultural invention of Zionism, Michael Berkowitz explores how and why the Jewish nationalist movement was embraced by assimilated Jews of Western Europe before World War I. He pays special attention to the symbolism, artistic representations, and mythology that attracted European Jews to Zionism, which coexisted equally with the nationalisms of their home countries. The book was originally published in 1993.

First Published in 1992. Perhaps two-thirds of present-day British Jewry can trace their origin to lands which now form part of the Soviet Union and which, 80 years ago, belonged to the Empire of the Tsars. Little research has been done to set the Jewish immigration into the context of Anglo-Russian relations and to assess the political and diplomatic implications of the domestic Jewish factor.] It is hoped that the present book will go some way to filling that gap. The work is offered as a contribution not only to Jewish history, but also to the history of Anglo-Soviet relations. Its appearance is timely, coinciding with radical changes taking place within Russia and the Soviet Union today which may well mark a turning point in their political history.

Presents a history of Revisionist Zionism in America (the New Zionist Organization of America) as represented by Jabotinsky and his heirs, who fought government indifference, inter-Jewish organizational rivalries, and American antisemitism. The Revisionists raised the idea of a Jewish army to fight with the British against the Nazis and, in mid-war, made the rescue of European Jewry their top priority. Discusses strained relations with other American Zionist groups in terms of both goals and tactics, as well as relations with allies, like Peter Bergson and Baruch Korff. By learning to play politics, the Revisionists eventually got President Roosevelt to create the War Refugee Board. Their other main battle was to open British-ruled Palestine to Jewish immigration, which was blocked during the Holocaust. Concludes that Jabotinsky's followers achieved more for the rescue of European Jewry and the cause of Jewish statehood than either their supporters or detractors believed possible.

Most Americans are ill-prepared to engage thoughtfully in the increasingly serious debate about Israel, its place in the Middle East, and its relations with the United States. Essential Israel examines a wide variety of complex issues and current concerns in historical and contemporary contexts to provide readers with an intimate sense of the dynamic society and culture that is Israel today. The expert contributors to this volume address the Arab-Israeli conflict, the state of diplomatic efforts to bring about peace, Zionism and the impact of the Holocaust, the status of the Jewish state and Israeli democracy, foreign relations, immigration and Israeli identity, as well as literature, film, and the other arts. This unique and innovative volume provides solid grounding to understandings of Israel's history, politics, culture, and possibilities for the future.

How have American Zionists maintained the delicate balance between their Americanism and their Zionism? How did they, as Americans, support the principle of democracy and at the same time, as Jews, support the creation of a Jewish homeland despite the pre-1948 Arab majority in Palestine? Looking at America-Holy Land relations during the years prior to the establishment of the state of Israel, Medoff explores this crucial question of American Jewish identity. Using original, previously unpublished archival material, this study presents an engaging account of a dilemma that is still very much an issue in today's political climate.

Was it possible to achieve peace between Jews and Arabs in Palestine in the 1930s? This study discusses the Fifth Avenue muti-millionaires who believed they could bring peace to the Middle East through secret diplomacy and a generous dose of "Baksheesh" (the Arabic word for bribery).