“I have read all of Daniel Aaron’s books, and admired them, but in The Americanist I believe he has composed an intellectual and social memoir for which he will be remembered. His self-portrait is marked by personal tact and admirable restraint: he is and is not its subject. The Americanist is a vision of otherness: literary and academic friends and acquaintances, here and abroad. Eloquently phrased and free of nostalgia, it catches a lost world that yet engendered much of our own.” —Harold Bloom “ The Americanist is the absorbing intellectual autobiography of Daniel Aaron, who is the leading proponent and practitioner of American Studies. Written with grace and wit, it skillfully blends Daniel Aaron’s personal story with the history of the field he has done so much to create. This is a first-rate book by a first-rate scholar.” —David Herbert Donald, Professor Emeritus, Harvard University The Americanist is author and critic Daniel Aaron’s anthem to nearly a century of public and private life in America and abroad. Aaron, who is widely regarded as one of the founders of American Studies, graduated from the University of Michigan, received his Ph.D. from Harvard, and taught for over three decades each at Smith College and Harvard. Aaron writes with unsentimental nostalgia about his childhood in Los Angeles and Chicago and his later academic career, which took him around the globe, often in the role of America’s accidental yet impartial critic. When Walt Whitman, whom Aaron frequently cites as a touchstone, wrote, “I am large, I contain multitudes,” he could have been describing Daniel Aaron—the consummate erudite and Renaissance individual whose allegiance to the truth always outweighs mere partisan loyalty. Not only should Aaron’s book stand as a resplendent and summative work from one of the finest thinkers of the last hundred years, it also succeeds on its own as a first-rate piece of literature, on a par with the writings of any of its subjects. The Americanist is a veritable Who’s Who of twentieth-century writers Aaron interviewed, interacted with, or otherwise encountered throughout his life: Ralph Ellison, Robert Frost, Lillian Hellman, Richard Hofstadter, Alfred Kazin, Sinclair Lewis, Malcolm Muggeridge, John Crowe Ransom, Upton Sinclair, Edmund Wilson, Leonard Woolf, and W. B. Yeats, to name only a few. Aaron’s frank and personal observations of these literary lights make for lively reading. As well, scattered throughout The Americanist are illuminating portraits of American presidents living and passed—miniature masterworks of astute political observation that offer dazzlingly fresh approaches to well-trod subjects.

Ellen Meiksins Wood is a leading contemporary political theorist who has been described as the founder, together with Robert Brenner, of Political Marxism,' a distinct version of historical materialism which has inspired a research program that spans a number of academic disciplines. Organized thematically, this Reader provides an overview of her original interpretations of capitalism, and many different topics.

Much that has happened in the world since 1989 gives cause for elation, but there is also much that gives reason for alarm. The euphoria that attended the dismantling of the Berlin Wall and the collapse of communism has been compromised by tragic events in recent years, such as the bitter ethnic rivalries in Yugoslavia, the civil war in Rwanda, and the terrorist bombings in New York City and Oklahoma City. In Search of Germany seeks to accomplish three purposes: to initiate a review of the whole of the post-World War II period and consider what actually happened in the Federal Republic and in the German Democratic Republic during those forty years; to acknowledge that the present "age of anxiety" did not originate in 1989; and to see that Europe today is indeed in trouble and the difficulties that the world is experiencing have social, political, and intellectual roots. In Search of Germany is an augmented and enlarged collection derived from a special issue of Daedalus. Additions that have been made to the book include a chapter by Timothy Garton Ash entitled "Germany's Choice," a concluding section by the editors, and an index. While the book focuses on Germany, it serves a wider purpose as well by also studying Europe, democracy, and modernity. The prejudices and fears of Germany, precisely because they are specific to and yet not peculiar to Germany, tell a great deal of why an earlier European (and American) optimism has been lost, and why so much contemporary political discourse avoids explicit consideration of really sensitive issues. Half a century after the end of World War II, there is interest not only in the policies pursued by the Nazi regime, the crimes it perpetrated throughout Europe, and the suffering it inflicted on hundreds of millions, but also on what preceded that unprecedented tragedy and what has followed it. In Search of Germany is a timely and significant analysis of contemporary world politics and will be necessary reading for political scientists, historians, and scholars of international studies.

A collection of lectures delivered in May 2002 under the auspices of the Samuel and Althea Stroum Lectures in Jewish Studies at the University of Washington. Analyzes autobiographical works of seven Jews from antiquity to the 20th century. Two of these reflect despair in the midst and in the wake of World War II. Ch. 4 (pp. 103-138), "Autobiography as Farewell I: Stefan Zweig, " discusses the Austrian Jewish writer, who committed suicide in 1942, as a non-Zionist universalist even in the face of Nazism. Pp. 131-136 deal with the persecution of the Jews. Ch. 5 (pp. 139-174), "Autobiography as Farewell II: Sarah Kofman, " discusses the life and works of Kofman, who committed suicide in 1994. Focuses on her "Rue Ordoner, Rue Labat" and her Holocaust experiences as a child in Paris. Her father was killed in Auschwitz, and Kofman was looked after by a Christian woman to whom she felt closer than her mother. Deals with the conflicts in Kofman's sexual and religious identities.

"Drawn largely from keynote addresses presented at conferences all over the world, and informed by the experience of writing the Oxford History of Western Music, this book considers the perennial, insoluble yet unevadable problems that musical scholarship must address, among them: musical ontology, musical representation, the determination of musical meaning, the objectives of musical historiography, the ethics of musical performance and criticism, musical periodization, the question of aesthetic autonomy, the social impact of art and the need to control it, the proper source of that control, the relationship of art (and art scholarship) to its temporal and geographical environments, the desirability of historical performance practices, the value and purpose of musical analysis, the origin and value of musical traditions, the purposes and effects of the social dissemination of music. As suggested by the subtitle, the thrust is consistently anti-essentialist. Meaning and value are at all times seen in relational terms, as aspects of social transaction"--

The author of such classic works as The Republican Roosevelt, V Was for Victory, and Years of Discord, John Morton Blum is one of a small group of intellectuals who for more than a quarter of a century dominated the writing of American political history. Writing now of his own career, Blum provides a behind-the-scenes look at Ivy League education and political power from the 1940s to the 1980s. Blum insightfully recounts a long and distinguished journey that began at Phillips Academy, where he first realized he could make a career of teaching and writing history. He tells how young men were socialized to the values of the Northeastern establishment in those years before World War II, and how as a non-practicing Jew he learned to overcome bigotry both at Andover and at Harvard, which then had no Jewish professors. In 1957 Blum joined the faculty of Yale University's history department, widely regarded as the nation's best, where he became both influential and popular and where his students included one future U.S. president as well as others who aspired to the office. He reveals much about the inner workings of Ivy League education and tells of controversies over the Vietnam War and the Black Panthers, his role in Eugene McCarthy's presidential campaign, and how he searched for common ground between reactionary faculty and radical students. More than a recounting of a singular life, Blum's story explains how political history was researched and written during the second half of the twentieth century, describing how the discipline evolved, gained ascendancy, and was challenged as historical fashions changed. It also offers revealing glimpses of such prominent academics as Kingman Brewster, Arthur Schlesinger, Jr., C. Vann Woodward, and William Sloan Coffin. Over a distinguished career, Blum witnessed considerable change in elite educational institutions, where minorities and women were grossly underrepresented when he first entered academia. In a memoir brimming with insight and laced with humor, he looks back at the academy—"not a refuge from reality but an alternative reality"—as he reflects upon his intellectual journey and his contributions to the study and writing of twentieth-century American history.

Throughout his career, but especially in the final twenty years of his life, the great classicist and historian Arnaldo Momigliano (1908-87) wrote essays on a variety of Jewish themes and individuals. This volume collects twenty-six of these essays, most of which appear in English for the first time. Momigliano acknowledged that his Judaism was the most fundamental inspiration for his scholarship, and the writings in this collection demonstrate how the ethical experience of the Hebraic tradition informed his other works. Part 1 is devoted entirely to writings on ancient and medieval Judaism. In these essays, Momigliano ranges over such subjects as the stages of rapport between Hellenism and Judaism, the figure of Flavius Josephus, and the salient moments of Maccabean history. The overarching project unites pagan culture, Hebraic culture, and historiography. Part 2 comprises Momigliano's writings on modern subjects. Here are profiles of Jewish scholars of the classical world (Bernays, Bickerman, and Finley) together with those of eminent representatives of contemporary Jewish thought (Strauss, Scholem, and Benjamin). These essays gain special significance alongside Momigliano's reflections on Italian Jewry and the Weberian interpretation of Judaism. Silvia Berti's Introduction discusses Momigliano's religious and intellectual formation, the key events of his life, and the influence of Judaism on his mature scholarship. In his Preface, Momigliano offers a personal meditation on his own Judaism and that of his family. Recipient of a staggering number of honorary degrees, Momigliano had acquired, by the time of his death, an international following. This volume will at last give his admirers in the English-speaking world easy access to an important body of his work.

"Carlo Ginzburg's brilliant and timely new essay collection takes a bold stand against naive positivism and allegedly sophisticated neo-skepticism. It looks deeply into questions raised by decades of post-structuralism: What constitutes historical truth? How do we draw a boundary between truth and fiction? What is the relationship between history and memory? How do we grapple with the historical conventions that inform, in different ways, all written documents? In his answers, Ginzburg peels away layers of subsequent readings and interpretations that envelop every text to make a larger argument about history and fiction. Interwoven with compelling autobiographical references, Threads and Traces bears moving witness to Ginzburg's life as a European Jew, the abiding strength of his scholarship, and his deep engagement with the historian's craft"--Provided by publisher.

The ten essays published in this volume were written over the space of a decade, but they were conceived from the start as a coherent whole, presenting Peiresc's study of discrete languages and literatures of the Near East and North Africa. For Peiresc the student of the Classical past, this described the eastern and southern space in which the Greeks and Romans lived and strove. For Peiresc the Christian, this was the world of the Bible that impacted upon the Greeks and Romans. And for Peiresc of the Mediterranean (for he was born in Aix, spent much time in Marseille, and lived outside of the region for only 6 of his 57 years), this was the territory that his friends and colleagues sailed to, lived in and, usually, came back from. The convergence of these axes in the life of one man, and a man of singular intellectual power and charm whose vast personal paper arsenal had survived, makes this such a compelling project. The essays are arranged in a roughly chronological order. They follow the course of Peiresc's own projects from his early encounter with the ancient Near East in Greek and Roman literature, through his engagement with Arabic to his deepening kowledge of rabbinic texts to the wider world of the new oriental studies of the seventeenth century which he helped create: Samaritan, Coptic and Ethiopic.

"Workshop of the World brings the full range and depth of Samuel's historical writing on nineteenth-century Britain to the fore"--

Oscar Handlin is best known as America's leading historian of ethnicity and the immigrant experience in the new nation. In 1961 he produced what was perhaps the first critique of anti-Americanism as an ideological expression of Marxism-Leninismin the schools of higher learning. In his new opening essay to this second edition, he both tells how he was able to perceive the cancer of communist ideology early, and why this new edition is needed now. The Distortion of America is a handbook on avoiding error, a methodological primer on how historians gather evidence, presume witnesses to be reliable or not, and develop forms of verification in the conduct of analysis and research. As such this work is an introduction to the study of history, as well as an examination of specific instances of ideology and mindless passion as ruinous ways to look at America. Handlin shows how social history kept his vision close to the experiences of ordinary people, whose heritage of freedom and dedication to individual liberty was the necessary antidote to academic exaggeration. Six additional chapters supplement those gathered in the earlier collection. Two written in the 1950s describe the forces that later created the economic strength of the United States, while a third treats the problem of race which long contributed to the distortions of America. An account of Yugoslavia before its collapse describes the class divisions responsible for present troubles. By contrast, no inkling of the tensions that would erupt in bloody civil war caught the attention of hundreds of journalists who crowded Sarajevo in 1984. A brief article shows the relevance to China of democracy in the United States. The final new entry is a memorable piece on how the career of Arthur Koestler exemplifies the difficulties of the ex-communist in an unsympathetic environment. These essays illustrate Handlin's working philosophy: "the study of the human past persuades me that, despite the frequent risks of failure, man has the capacity to make order an find purpose in the world in which he lives when he uses the power of his reason to do so."

'On Pagans, Jews, and Christians' is an important addition to his masterly work, bringing together nineteen essays written in the past five years from sources such as The New York Review of Books, The American Scholar, and the Annali della Scuola Normale Superiore di Pisa. It is written with literate clarity and elegance, humane wisdom, and breadth of intellect. The focus of this book is the secular cultures of pagan Greece and imperial Rome, and the religious cultures of Judaism and Christianity which, in turn, grew from and influenced them and the modern world. For Momigliano, religion, secular ideology, and politics live in and illuminate the present. Chapters include “The Jews of Italy” (history viewed in the autobiographical perspective of the Momigliano family), “The Disadvantages of Monotheism for a Universal State,” “How to Reconcile Greeks and Trojans,” and “The Theological Efforts of the Roman Upper Classes in the First Century B.C.

Thucydides has long been celebrated for the unflinching realism of his presentation of political life. And yet, as some scholars have asserted, his work also displays a profound humanity. In the first thorough exploration of the relation between these two traits, Clifford Orwin argues that Thucydides' humanity is not a reflection of the author's temperament but an aspect of his thought, above all of his articulation of the central problem of political life, the tension between right and compulsion. This book provides the most complete treatment to date of Thucydides' handling of the problem of injustice, as well as the most extensive interpretations yet of the speeches in which it comes to light. Thucydides does not merely display the weakness of justice in the world, but joins his characters in exploring the implications of this weakness for our understanding of what justice is. Orwin pursues this question through Thucydides' work and relates it to the historian's other leading concerns, such as the contrast between the Athenian way and the Spartan way, the role of piety in political life, the interaction of foreign and domestic politics, and the role of statesmanship in a world dominated by frenzies of hope, fear, and indignation. Above all, Orwin demonstrates the richness, complexity, and daring of Thucydides' articulation of these issues.

This fresh collection of essays questions how the historical process affects our conception of science, including our understanding of its validity as well as our general conception of knowledge. The essays in this book consider the philosophical labours spanning the work of Descartes, Kant and Hegel, still the philosophical basis of our modern understanding of science, as well as recent selected philosophers and historians of science such as Kuhn and Feyerbend. Themes raised include the philosophical basis for the validity of science, the possibility of ever knowing the independent world as it truly is, and the intelligibility of construing scientific knowledge as a historical. Taken separately and together, these essays provide a sustained analysis of scientific claims to objective standing, the historicity of thought and inquiry. They point toward unfinished philosophical business and the need for a new beginning.

Eminent Anglo-Saxonist Nicholas Howe explores how the English, in the centuries before the Norman Conquest, located themselves both literally and imaginatively in the world. His elegantly written study focuses on Anglo-Saxon representations of place as revealed in a wide variety of texts in Latin and Old English, as well as in diagrams of holy sites and a single map of the known world found in British Library, Cotton Tiberius B v. The scholar's investigations are supplemented and aided by insights gleaned from his many trips to physical sites. The Anglo-Saxons possessed a remarkable body of geographical knowledge in written rather than cartographic form, Howe demonstrates. To understand fully their cultural geography, he considers Anglo-Saxon writings about the places they actually inhabited and those they imagined. He finds in Anglo-Saxon geographic images a persistent sense of being far from the center of the world, and he discusses how these migratory peoples narrowed that distance and developed ways to define themselves.

"In this volume, Israel Finkelstein studies the world of ancient Israel, including the time-frame for the composition of historiographic texts in the Bible. He discusses key questions such as historical realities behind North Israelite traditions, the impact of Israel on late monarchic Jerusalem, the scope of composition of texts in the Persian period, and the legitimacy needs of the Hasmoneans."