"[Of] the 12 well-crafted essays in this volume...the most useful are those dealing with the Holocaust." — Choice "Especially recommended for college-level students of Jewish history and culture." — The Bookwatch This is a critical exploration of the most repercussive topics in modern Jewish history and thought. A sequel to Katz's National Jewish Book Award-winning study, Post-Holocaust Dialogues, this book identifies the main issues in the contemporary Jewish intellectual universe and outlines a larger, more synthetic understanding of contemporary Jewish existence.

Europe was in the long slumber of the Dark Ages, the Roman Empire was in tatters, and the Greek language was all but forgotten, until a group of Arab, Jewish, and Christian scholars rediscovered and translated the works of Aristotle. His ideas spread across Europe like wildfire, offering the scientific point of view that the natural world, including the soul of man, was a proper subject of study. The Catholic Church convulsed, and riots took place at the universities of Paris and Oxford.

In this study of global politics, the author challenges conventional definitions of the "New World Order", examining the acts of imperialism and economic manipulation which have produced the unbalanced world order of the 1990s. Based on three lectures given at the University of Cairo in 1993 - each considerably expanded and updated - the author begins with a reconsideration of the Cold War, revealing how it became a pretext for the USA to expand politically, economically and militarily under the guise of self-defence. The book also offers a new commentary on the Gulf War and the relationship between America and Britain and the "enemy" before, during and after hostilities. In a detailed analysis of the strategic manoeuvres between the West and the Third World, Chomsky concludes that George Bush's New World Order has become a domestic and international propaganda tool in the hands of the powerful. Containing a new epilogue for 1997, this work offers an assault on the legitimacy of the status quo, old and new.

Howard Zinn on History brings together Zinn's shorter writings on activism, electoral politics, the Holocaust, Marxism, the Iraq War, and the role of the historian, as well as portraits of Eugene Debs, John Reed, and Jack London, effectively showing how Zinn's approach to history evolved over nearly half a century, and at the same time sharing his fundamental thinking that social movements—people getting together for peace and social justice—can change the course of history. That core belief never changed. Chosen by Zinn himself as the shorter writings on history he believed to have enduring value—originally appearing in newspapers like the Boston Globe or the New York Times; in magazines like Z, the New Left, the Progressive, or the Nation; or in his book Failure to Quit—these essays appear here as examples of the kind of passionate engagement he believed all historians, and indeed all citizens of whatever profession, need to have, standing in sharp contrast to the notion of "objective" or "neutral" history espoused by some. "It is time that we scholars begin to earn our keep in this world," he writes in "The Uses of Scholarship." And in "Freedom Schools," about his experiences teaching in Mississippi during the remarkable "Freedom Summer" of 1964, he adds: "Education can, and should, be dangerous."

In this long-awaited volume, Jeremy Shearmur and Piers Norris Turner bring to light Popper's most important unpublished and uncollected writings from the time of The Open Society until his death in 1994. After The Open Society: Selected Social and Political Writings reveals the development of Popper's political and philosophical thought during and after the Second World War, from his early socialism through to the radical humanitarianism of The Open Society. The papers in this collection, many of which are available here for the first time, demonstrate the clarity and pertinence of Popper's thinking on such topics as religion, history, Plato and Aristotle, while revealing a lifetime of unwavering political commitment. After The Open Society illuminates the thought of one of the twentieth century's greatest philosophers and is essential reading for anyone interested in the recent course of philosophy, politics, history and society.

"Historian, activist, and bestselling author Howard Zinn has been interviewed by David Barsamian for public radio numerous times over the past decade. Original Zinn is a collection of their conversations, showcasing the acclaimed author at his most engaging and provocative." "Touching on such diverse topics as the American war machine, civil disobedience, the importance of memory and remembering history, and the role of artists - from Langston Hughes to Dalton Trumbo to Bob Dylan - in relation to social change, Original Zinn is Zinn at his irrepressible best, the acute perception of a scholar whose knowledge and intellect make history immediate and relevant for us all."--

"This book examines the central role that the biblical idea the "image of God" has played in the development of Western civilization. Focusing on five themes-selfhood, freedom, conscience, equality, and meaning-it presents a cultural history of the Judeo-Christian tradition, from biblical times through modernity, suggesting also an answer for the troublesome question: Why the West?"--

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In this rich examination of how we inherit and transform myths, Hans Blumenberg continues his study of the philosophical roots of the modern world. Work on Myth is in five parts. The first two analyze the characteristics of myth and the stages in the West's work on myth, including long discussions of such authors as Freud, Joyce, Cassirer, and Val+1⁄4ry. The latter three parts present a comprehensive account of the history of the Prometheus myth, from Hesiod and Aeschylus to Gide and Kafka. This section includes a detailed analysis of Goethe's lifelong confrontation with the Prometheus myth, which is a unique synthesis of "psychobiography" and history of ideas. Hans Blumenberg is Professor of Philosophy at the University of M++nster. Work on Myth is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy.

A preeminent intellectual historian here examines the profound changes in ideas about the nature of history and historiography. Georg G. Iggers traces the basic assumptions upon which historical research and writing have been based since history's emergence as a professional discipline in the nineteenth century, and describes how the newly emerging social sciences transformed historiography following World War II. The discipline's greatest challenge may have come in the last two decades, when postmodern ideas forced a reevaluation of the relationship of historians to their subject and called into question the very possibility of objective history. Iggers sees the contemporary discipline as a hybrid, moving away from a classical, macro-historical approach toward microhistory, cultural history, and the history of everyday life. Still, while the postmodern critique of traditional historiography offers important correctives to historical thought and practice, it "has not destroyed the historian's commitment to recapturing reality or his or her belief in a logic of inquiry."

"This book poses the question of why revolutions--from the French Revolution through the Russian and more recent revolutions--tend to produce tragic outcomes. As the author puts it: 'I have become intrigued with the idea of writing a short book on why so many revolutions turn into bloody catastrophes. Though a huge amount has obviously been written about revolutions, I think a good short review of why they so often disappoint so badly could find a good audience. Of course the planned book would not please those with different views. I want to insist on the contingent nature of what happened rather than seeing revolutions in a Marxist way as necessary and inevitable steps toward world historical progress. I also believe that key individuals make a big difference, so the purely structural analyses that predominate in sociology and political science lack an important element. Then, too, the age of revolutions is far from over, and while I don't really think that history repeats itself, there are recurrent patterns to watch out for.' Chirot proceeds by exploring the combination of extremism and incompetence that characterize most revolutionary movements, the effects of counter-revolutionary forces in complications post-revolutionary regimes, the often tyrannical application of idealistic norms on societies experiencing revolutionary change, and the corruption and oppression that often characterize post-revolutionary regimes. He plans to end the book with a chapter on what can be learned from his study with respect to future revolutionary movement"--

One of Slate ’s 10 Best Books of the Year Anthony Gottlieb’s landmark The Dream of Reason and its sequel challenge Bertrand Russell’s classic as the definitive history of Western philosophy. Western philosophy is now two and a half millennia old, but much of it came in just two staccato bursts, each lasting only about 150 years. In his landmark survey of Western philosophy from the Greeks to the Renaissance, The Dream of Reason , Anthony Gottlieb documented the first burst, which came in the Athens of Socrates, Plato, and Aristotle. Now, in his sequel, The Dream of Enlightenment , Gottlieb expertly navigates a second great explosion of thought, taking us to northern Europe in the wake of its wars of religion and the rise of Galilean science. In a relatively short period—from the early 1640s to the eve of the French Revolution—Descartes, Hobbes, Spinoza, Locke, Leibniz, and Hume all made their mark. The Dream of Enlightenment tells their story and that of the birth of modern philosophy. As Gottlieb explains, all these men were amateurs: none had much to do with any university. They tried to fathom the implications of the new science and of religious upheaval, which led them to question traditional teachings and attitudes. What does the advance of science entail for our understanding of ourselves and for our ideas of God? How should a government deal with religious diversity—and what, actually, is government for? Such questions remain our questions, which is why Descartes, Hobbes, and the others are still pondered today. Yet it is because we still want to hear them that we can easily get these philosophers wrong. It is tempting to think they speak our language and live in our world; but to understand them properly, we must step back into their shoes. Gottlieb puts readers in the minds of these frequently misinterpreted figures, elucidating the history of their times and the development of scientific ideas while engagingly explaining their arguments and assessing their legacy in lively prose. With chapters focusing on Descartes, Hobbes, Spinoza, Locke, Pierre Bayle, Leibniz, Hume, Rousseau, and Voltaire—and many walk-on parts— The Dream of Enlightenment creates a sweeping account of what the Enlightenment amounted to, and why we are still in its debt.

Maimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition. Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books - Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments. A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

A timely, eye-opening examination of political evil, a concept widely misunderstood and desperately in need of clarification in our ever more chaotic world. In an age of genocide, terrorism, ethnic cleansing, and torture, evil threatens us in ways radically different from tsunamis and financial panics. Nature unleashes its wrath and people rush to help the victims. Evil shows its face and we are paralyzed over how to respond. It was not always this way. During the twentieth century, thinkers as diverse as Hannah Arendt, Reinhold Niebuhr, Arthur Koestler, and George Orwell made evil central to everything they wrote. Acclaimed political scientist Alan Wolfe argues that in an age of partisan blame-assigning, therapeutic excuse-making, and theological question-dodging, we need to get serious about the problem of evil once again. While there will always be something incomprehensible about evil, we are very much capable of understanding and combating the use of evil means to obtain political ends. Looking at examples of political evil around the globe—in the Middle East, Darfur, the Balkans, and at home in the West—Wolfe shows us how seemingly small distinctions can make an immense difference in international response. And he makes clear that much-needed change can be initiated with a shift in how we talk and think about political evil. At once impassioned and pragmatic, Political Evil sheds essential light on the creation of policy and on a concrete path to a more practicable and just future.

One of the most important artists of the twentieth century, Mark Rothko (1903–1970) created a new and impassioned form of abstract painting over the course of his career. Rothko also wrote a number of essays and critical reviews during his lifetime, adding his thoughtful, intelligent, and opinionated voice to the debates of the contemporary art world. Although the artist never published a book of his varied and complex views, his heirs indicate that he occasionally spoke of the existence of such a manuscript to friends and colleagues. Stored in a New York City warehouse since the artist's death more than thirty years ago, this extraordinary manuscript, titled The Artist's Reality, is now being published for the first time. Probably written around 1940–41, this revelatory book discusses Rothko's ideas on the modern art world, art history, myth, beauty, the challenges of being an artist in society, the true nature of 'American art,” and much more. The Artist's Reality also includes an introduction by Christopher Rothko, the artist's son, who describes the discovery of the manuscript and the complicated and fascinating process of bringing the manuscript to publication. The introduction is illustrated with a small selection of relevant examples of the artist's own work as well as with reproductions of pages from the actual manuscript. The Artist's Reality will be a classic text for years to come, offering insight into both the work and the artistic philosophies of this great painter.

Featuring new, never-before-released discussions with Ayn Rand...all about her politics! Most people have no idea what the United States represents. Ayn Rand did grasp America's political essence down to its roots. World-famous as the author of Atlas Shrugged, Rand emigrated from Russia to the United States in 1926 at the age of twenty-one. Upon her arrival, she discovered that the collectivist politics of Russia, and Europe in general, were taking hold in America. An early effort to fight this trend was Rand's Textbook of Americanism, which she began writing in 1946 but was left unfinished. Until now. Seventy-two years later, A New Textbook of Americanism: The Politics of Ayn Rand addresses the questions she did not answer then, building on her insights to illuminate Americanism and its present-day application. Featuring Rand's full 1946 work plus essays from the New Intellectuals, including Leonard Peikoff, and never-before-published discussions with Ayn Rand. Rand once called the United States "the only moral country in the history of the world." A New Textbook of Americanism explores the reasons for her judgment.

First published originally in German in 1921, "Tractatus Logico-Philosophicus" is the only book-length philosophical work by Austrian philosopher Ludwig Wittgenstein published during his lifetime. Based upon notes made during his time serving in World War I, the treatise is composed of 526 numbered declarative statements that are presented without argument and were seen by Wittgenstein as being self-evident. Wittgenstein's style is succinct and sparse and his ideas are presented in a highly logical, organized, and scientific manner. Wittgenstein proposes that the solution to all major philosophical problems can be solved only with logic and a scientific analysis of language and its meaning. His idea that philosophy is not about metaphysics and mysticism, but about critical and rational thought led to a massive shift in philosophical theories after its publication. The treatise was influential with many of the "logical positivists" of the Vienna Circle, such as Rudolf Carnap and Friedrich Waismann, and to philosophers such as Bertrand Russell. Considered one of the most significant and influential philosophical works of the twentieth century, this treatise is an important read for any student of the history of language and ideas. This edition is printed on premium acid-free paper.

In For a New Liberty: The Libertarian Manifesto, Rothbard proposes a once-and-for-all escape from the two major political parties, the ideologies they embrace, and their central plans for using state power against people. Libertarianism is Rothbard's radical alternative that says state power is unworkable and immoral and ought to be curbed and finally overthrown.To make his case, Rothbard deploys his entire system of thought: natural law, natural rights, Austrian economics, American history, the theory of the state, and more.It is relentless, scientific, analytical, and morally energetic — a book that makes an overwhelming case. Indeed, it gave an entire movement its intellectual consciousness and earned Rothbard the titles "Mr. Libertarian" and "The State's Greatest Living Enemy."Society without the nation-state? Rothbard shows that this is the way for peace, prosperity, security, and freedom for all. In the entire history of libertarian ideas, no book has more successfully combined ideological rigor, theoretical exposition, political rhetoric, historical illustration, and strategic acumen. Rothbard poured a lifetime of research and all his intellectual energy into this project and he succeeded in writing a classic.The book is the result of the only contract Rothbard ever received from a mainstream commercial publisher. He was asked to sum up the whole of the libertarian creed. Looking at the original manuscript, which was nearly complete after its first draft, it seems that it was a nearly effortless joy for him to write. It is seamless, unrelenting, and full of life.He cut no corners and pulled no punches. It appeared in 1973 and created a whole movement that set out to crush the political monopoly.In subject after subject, this book is informative, bracing, and challenging. It also features the characteristically clear writing style for which Rothbard is famous, which stemmed from his organized thinking and passionate drive to teach and change the world.The book begins with American history to show that the revolution of 1776 was the most libertarian of any in history. The pastors, pamphleteers, and statesmen who led it held that the state has no rights that the people themselves do not possess. They demanded full liberty, not some truncated version that existed in the old world. In this discussion, the reader comes to appreciate the founders of the United States of America as never before.Rothbard then sets out to rekindle that fire, first through a discussion of the philosophy and ethics of freedom. The central axiom: no man or group of men may aggress against the person and property of anyone else. He justifies the axiom on the basis of natural rights. It is an axiom that has few opponents, until Rothbard spells out its implications: taxation is theft, conscription is slavery, and war is mass murder, among many other points.Bracing indeed! But the state is the primary violator of this simple axiom. It presumes the right to rob and kill while purporting to protect us from robbing and killing. Thus follows a full theory of the state, how it gains and maintains controls over the population (but not through a "social contract"!), the various failed methods for keeping it in check (not even constitutions work!), its operations and tendencies to work its evil (it never has enough power), and how intellectuals become co-opted by the forces of state power.The book is still regarded as "dangerous" precisely because, once the exposure to Rothbardianism takes place, no other book on politics, economics, history, or sociology can be read the same way again.