Join beloved Bible teacher Margaret Feinberg as you learn how to move from simply reading Scripture to entering stories that can be touched, tasted, smelled, and savored. The Bible is full of clever plots and compelling stories, laced with historic insights and literary beauty. But despite its richness and depth, many of us struggle to close the gap between the ancient world and our own. What does it mean to know that Jesus is the Good Shepherd when the only place you've encountered sheep is at a petting zoo How can you understand the promise of a land overflowing with honey when you buy yours in a bear-shaped bottle Can you truly grasp the urgency of Jesus' invitation to abide in the vine when you shop for grapes at a local grocery store In Scouting the Divine, Margaret invites you to accompany her on the adventure of a lifetime across the nation to herd sheep in Oregon, harvest fields with a Nebraska farmer, prune vines in California, and explore hives with a veteran beekeeper in Colorado. Along the way, you'll explore how ancient livelihoods illuminate meaningful truths that apply to life today. With Margaret's trademark humor and vulnerability, you'll: Learn the secret of how to live like you have a shepherd Unlock the sweetest promises of God Discover the gift of divine timing Scouting the Divine will revolutionize the way you understand the Bible--and leave you wonderstruck by the magnificence of God.

One of the most elite educational institutions in the world, the Air Force Academy has, from its inception, attracted the best and the brightest, producing leaders not only in the military but throughout American society. In recent years, however, the Academy has also been producing a cadre of zealous evangelical Christians intent on creating a fundamentalist power base at the highest levels of our country. With God on Our Side is shocking exposé of life inside the United States Air Force Academy and the systematic program of indoctrination sanctioned, coordinated, and carried out by fundamentalist Christians within the U.S. military. It is also the story of Michael L. Weinstein, a proud Academy graduate and the father of two graduates and a current cadet, who single-handedly brought to light the evangelicals' utter disregard of the constitutional principle of separation of church and state that is so essential to the nation's military mission. Weinstein's war would pit him and his small band of fellow graduates, cadets, and concerned citizens against a program of Christian fundamentalist indoctrination that could transform our fighting men and women into "right-thinking" warriors more befitting a theocracy. In the process, he would come face to face with religious bigotry and at its most extreme and fight an unrelenting battle to save his beloved Academy, the ideals it stood for, and the very future of the country. An important book at a critical time in our nation's history, With God on Our Side is the story of one man's courageous struggle to thwart a creeping evangelism permeating America's military and to prevent a taxpayer-funded theocracy in which only the true believers have power.

Seventy years after it took place, the Holocaust committed against the Jews of Europe during World War II continues to cast a giant shadow over humankind. Man's inhumanity to man is not a thing of the past. Genocidal action is still commonplace around the globe. Has humankind learned the lessons of the past? Is the human race doomed to live in a perpetual state of war and self-destruction? Explaining the Holocaust shows how, given the right circumstances, human beings can lose their humanity. Does that mean that the ethical teachings of the major religions are wishful thinking? This book tackles two questions that continue to be asked by people everywhere: Why did a highly civilized nation like Germany, in the middle of the twentieth century, commit the most heinous crime in all of human history? And if indeed there is a loving God who made a covenant with the people of Israel, why were millions of innocent, peaceful Jews dehumanized, starved, tortured, and systematically murdered? Explaining the Holocaust spares no one in discussing the enormity of the evil. But it also shows how the divine spark in human beings did not die during those years of darkness, and why we still have a glimmer of hope. ""Explaining the Holocaust is balanced, graceful, and probing. Including both Jewish and Christian theological responses to the Holocaust, as well as voices from around the world, Rabbi Schreiber presents an historical overview of the Holocaust and Holocaust studies. His style is personal, engaging, and conversational, yet also reveals his extensive knowledge and erudition. An excellent book for small-group discussion."" --Alice Ogden Bellis, Professor of Old Testament, Howard University School of Divinity Mordecai Schreiber is the author of several books on the Bible and on the Holocaust. His latest book is Hearing the Voice of God (2013). He is the founder of Schreiber Translations and Schreiber Publishing. Now retired from both, he devotes his time to research and writing.

“An incisive study of the Western world’s shift from institutional religion to more personal beliefs in the second half of the nineteenth century . . . This is intellectual history at its most comprehensive and convincing.” — Publishers Weekly (starred review) The late nineteenth century was an age of grand ideas and great expectations fueled by rapid scientific and technological innovation. In Europe, the ancient authority of church and crown was overthrown for the volatile gambles of democracy and the capitalist market. If it was an age that claimed to liberate women, slaves, and serfs, it also harnessed children to its factories and subjected entire peoples to its empires. Amid this tumult, another sea change was underway: the religious revolution. In The Religious Revolution , Dominic Green charts this profound cultural and political shift, taking us on a whirlwind journey through the lives and ideas of Ralph Waldo Emerson and Walt Whitman; of Éliphas Lévi and Helena Blavatsky; of Wagner and Nietzsche; of Marx, Darwin, and Gandhi. Challenged by the industrialization, globalization, and political unrest of their times, these figures found themselves connecting with the religious impulse in surprising new ways, inspiring others to move away from the strictures of religion and toward the thrill and intimacy of spirituality. The modern era is often characterized as a time of increasing secularism, but in this trenchant new work, Green demonstrates how the foundations of modern society were laid as much by spirituality as by science or reason. The Religious Revolution is a narrative tour de force that sweeps across several continents and five of the most turbulent and formative decades in history. Threading together seemingly disparate intellectual trajectories, Green illuminates how philosophers, grifters, artists, scientists, and yogis shared in a global cultural moment, borrowing one another’s beliefs and making the world we know today.

The world's major religions-Judaism, Christianity, and Islam-find a common root in one man: Abraham. Yet Abraham looms so large in the realm of world religions that he has remained a ward of the Divine rather than a flesh-and-blood citizen of Humanity. In his monumental new book, David Rosenberg provides a long-overdue history of the patriarch; while revealing that the original story embedded in the Bible is actually our oldest historical biography. We also discover that the wandering ascetic of tradition cannot explain our deep-seated feelings for Abraham and his God. The road that Abraham traveled was marked by signs of civilization that we still recognize: libraries, museums, hotels, and houses of worship. He is a sophisticated, educated Sumerian; an artisan who became the first Jew. Moreover, through Rosenberg's audacious translation of the Abraham story from Genesis, we learn that many of the core tenets of the monotheistic tradition-the idea of God's covenant and the soul-are Sumerian in origin. Rosenberg first finds Abraham at his father's workshop in the cosmopolitan city of ancient Ur and follows his journey through what is today the Middle East. What kind of baggage-emotional, material, and spiritual-would Abraham have taken with him on his migration to a new land? Abraham does more than present a founding spiritual figure and his dynamic relationships with father, wife, and son. We witness this man as he transforms his heritage into an anxious embrace of religion with secular culture-the human condition in which we are still enfolded today.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Formerly one of the largest and most militant Islamic organizations in the Middle East, Egypt's al-Gama'ah al-Islamiyah is believed to have played an instrumental role in numerous acts of global terrorism, including the assassination of President Anwar Sadat and the 1993 World Trade Center bombing. In later years, however, the organization issued a surprising renunciation of violence, repudiating its former ideology and replacing it with a shari'ah -based understanding and assessment of the purpose and proper application of jihad. This key manifesto of modern Islamist thought is now available to an English-speaking audience in an eminently readable translation by noted Islamic scholar Sherman A. Jackson. Unlike other Western and Muslim critiques of violent extremism, this important work emerges from within the movement of Middle Eastern Islamic activism, both challenging and enriching prevailing notions about the role of Islamists in fighting the scourge of extremist politics, blind anti-Westernism, and, alas, wayward jihad.

In a mere 96 pages, this densely packed and lavishly illustrated occult manual presents more than 150 popular natural curios, apotropaic amulets, protective talismans, animal totems, and religious emblems from around the world and from all eras of history, as prescribed and employed in contemporary hoodoo, conjure, and rootwork.? Animal Mascots and Fetishes? Stone and Crystal Amulets? Herb and Root Curios? Enchanted Jewelry? Zodiacal Gemstones? Empowered Key Rings? Talismanic Seals and Sigils? Lucky Charms and Lockets? Reliquaries and Prayer PapersLearn how to identify, select, prepare, and consecrate your own magical and metaphysical amulets and charms - and how to wear or carry them for good luck, protection, health, wealth, success, victory, and love! at last: a practical field guide to folkloric charms!

Secret history of Islamist terrorism in America from Sirhan Sirhan to Major Hasan and how the JDO fights it. The JDO was founded in March 1982 in reaction to the demise of the Jewish Defense League (JDL). The JDO was never and never will be a Kahanist organization; instead it is based on principles first set forth by the Honorable Zev Jabotinsky, the founder of Revisionist Zionism. Jabotinsky, poet, statesman and militarist told Jewish audiences prior to the Holocaust to leave Europe. In 2010 JDO was able to get a meeting of the American Renaissance Party that was to be held at the Skyline Motel in Washington, D.C. cancelled despite the insistence of its manager that it take place. In February 2011 JDO quashed another meeting of this racist group with the help of the NAACP and City Council members Patrick Cannon and Councilman Warren Turner. These men had enough self-respect to stop these KKK jackasses from spewing their racial-hatred in Charlotte, North Carolina. Look what happened in Greensboro, North Carolina in 1979 when the Klan mowed down a "Death to the Klan" march staged by Communists. Declassified FBI documents revealed that JDO Chairman Mordechai Levy warned the FBI that the Klan was planning a violent attack but his intelligence was ignored due to his status as a Jewish militant. Just the opposite should have been true. In March 2011 the JDO was able to convince the landlord of the the Nazi-Holocaust revisionist scumy group The Institute of Historical Review not to renew their lease. In May 2011 the JDO held a demonstration in front of Nazi Headquarters on the Upper East Side of Manhattan. These are our latest actions - we've been staging these events and others for years and years. It is from this militant / activist point of view that the JDO research team studied the history of Islamist terrorism on American soil within certain parameters of interest. Rather than using a shotgun approach we zeroed in on terrorist plots in which bombs were actually constructed or shots were fired and excluded numerous conspiracies that the FBI nipped in the bud. Our researchers obtained the documents from every terrorism court case in the United States, conducted interviews, scoured the Internet in all languages, studied declassified government documents, filed FOIA requests then put the puzzle pieces together. We even collected the trash in front of the Permanent Observer Mission of Palestine to the United Nations at 115 East 65th Street in Manhattan and discovered cable traffic that indicated the PLO was using Syrian diplomatic pouches to smuggle bomb parts to various locations throughout the world. JDO turned these cables over to Israeli intelligence who cautioned JDO not to reveal its methodology as it was going to be applied to other hostile diplomatic installations. JDO waited for a year before revealing its discovery on local television. Shortly thereafter a car with two Arabic looking men parked outside JDO headquarters at 6 Bleecker Street in Manhattan. A JDO member displayed his semi-auto Uzi and invited the thugs upstairs. It was just another day in the 1980's at JDO Headquarters.

Claude Levi-Strauss's fascination with Northwest Coast Indian art dates back to the late 1930s. "Sometime before the outbreak of the Second World War," he writes, "I had already bought in Paris a Haida slate panel pipe." In New York in the early forties, he shared his enthusiasm with a group of Surrealist refugee artists with whom he was associated. "Surely it will not be long," he wrote in an article published in 1943, "before we see the collections from this part of the world moved from ethnographic to fine arts museums to take their just place amidst the antiquities of Egypt of Persia and the works of medieval Europe. For this art is not unequal to the greatest, and, in the course of the century and a half of its history that is known to us, it has shown evidence of a superior diversity and has demonstrated apparently inexhaustible talents for renewal." In The Way of the Masks , first published more than thirty years later, he returned to this material, seeking to unravel a persistent problem that he associated with a particular mask, the Swaihwe, which is found among certain tribes of coastal British Columbia. This book, now available for the first time in an English translation, is a vivid, audacious illustration of Levi-Strauss's provocative structural approach to tribal art and culture. Bringing to bear on the Swaihwe masks his theory that mythical representations cannot be understood as isolated objects, Levi-Strausss began to look for links among them, as well as relationships between these and other types of masks and myths, treating them all as parts of a dialogue that has been going on for generations among neighboring tribes. The wider system that emerges form his investigation uncovers the association of the masks with Northwest coppers and with hereditary status and wealth, and takes the reader as far north as the Dene of Alaska, as far south as the Yurok of northern California, and as far away in time and space as medieval Europe. As one reader said of this book, "It will be controversial, as his work always is, and it will stimulate more scholarship on the Northwest Coast than any other single book that I can think of."

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Some ancient civilizations, notably the Babylonians and the Israelites, held fast to the belief that their particular god (or gods) were stronger than all other heavenly powers and gods combined, supremely able to protect their well-being and success as a nation. This belief (which resounds in the modern-day rallying cry "God is on our side") led to some foolhardy and rash decisions, particularly when it came to war. For a nation defeated or conquered by a foreign power inevitably faced the profound, perplexing question: "Why did our God, who has sworn to protect us, allow this to happen?" Jonathan A. Goldstein turns to the religious literature of these ancient peoples to discover how they reconciled their beliefs with the realities of history. In a magnificent blend of several academic disciples (literary criticism, political theory, biblical and classical history), he compares and contrasts the responses of different eras and nations–from the Israelites, Babylonians, and Egyptians to the Zoroastrians, Iranians, and Persians under Alexander the Great. Goldstein’s close readings of literature written following such devastating events as the fall of the Israelites to the Assyrians and the Babylonians demonstrate that theology, far from being a static and unchanging set of beliefs, evolves with the course of history. Revealing how each defeat helped to shape and define the religious beliefs of the conquered, Peoples of an Almighty God clearly demonstrates that no belief can remain unchanged or untouched by the beliefs of other people.

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel.

Note to readers: The New Testament Code Companion only contains the newly revised endnotes; original pictures, genealogical charts, and maps from Robert Eisenman's classic work. This text is designed for those who wish a side-by-side comparative experience with the end materials as they read the original text. The New Testament Code Companion is only available in print. The material in this text is contained within the eBook edition of The New Testament Code. In The New Testament Code: The Cup of the Lord, the Damascus Covenant, and the Blood of Christ world-renowned scholar and bestselling author Robert Eisenman uncovers the Truth and unravels the real code behind New Testament allusions like "this is the Cup of the New Covenant in my blood" and connects them to "the New Covenant in the Land of Damascus" and "drinking the Cup of the Wrath of God" in the Dead Sea Scrolls. In doing so, Eisenman demonstrates the integral relationship of James the Brother of Jesus to the Righteous Teacher of the Dead Sea Scrolls, deciphers the way the picture of "Jesus" was put together in the Gospels, and clarifies the real history of Palestine in the first century and, as a consequence, what can be known about the real "Jesus." In paring away the traces of Greco-Roman anti-Semitism-which were deliberately introduced into "this picture" thereby tainting Western history ever since-The New Testament Code shows what happened in Palestine in that time, not what the enemies of those making war against Rome wanted people to think happened. In making these arguments and exposing these revisions, overwrites, and falsifications that were introduced into the New Testament, Eisenman also explains the esoteric meaning of many of the usages with which we are all so familiar in the Western World. In doing so, he identifies the Scrolls as the literature of 'the Messianic Movement in Palestine' and 'decodes' many well-known and beloved sayings in the Gospels such as, "Every Plant which My Heavenly Father has not planted shall be uprooted," "Do not throw Holy Things to dogs," "A man shall not be known by what goes into his mouth but, rather, by what comes out of it," and "These are the signs that the Lord did in Cana of Galilee." Offering a thorough and in-depth, point-by-point analysis of James' relationship to the Dead Sea Scrolls, he illumines such subjects as the "Pella Flight," "the Wilderness Camps," and Paul as an "Herodian," exposing Peter's true historical role as "a prototypical Essene," who was used in the Gospels and the Book of Acts as a mouthpiece for Anti-Semitism, and demonstrating how, once we have found the Historical James, we have found the Historical Jesus. He covers new archaeological discoveries along the Dead Sea, AMS radiocarbon dating of the Dead Sea Scrolls, and the controversial almost miraculous appearance of the "James Ossuary" (which he considers having been based on his book on James) and the reasons for its being considered a fraud. A crucial new point that emerges in The New Testament Code is the identification of the document known as the MMT as a Letter from James to someone early Church Fathers call the "Great King of the Peoples beyond the Euphrates." Readers will not be disappointed.

The middle class black women who people Judith Weisenfeld's history were committed both to social action and to institutional expression of their religious convictions. Their story provides an illuminating perspective on the varied forces working to improve quality of life for African Americans in crucial times. When undertaking to help young women migrating to and living alone in New York, Weisenfeld's protagonists chose to work within a national evangelical institution. Their organization of a black chapter of the Young Women's Christian Association in 1905 was a clear step toward establishing a suitable environment for young working women; it was also an expression of their philosophy of social uplift. And predictably it was the beginning of an equal rights struggle--to work as equals with white women activists. Growing and adapting as New York's black community evolved over the decades, the black YWCA assumed a central role both in the community's religious life and as a training ground for social action. Weisenfeld's analysis of the setbacks and successes closes with the National YWCA's vote in 1946 to adopt an interracial charter and move toward integration of local chapters, thus opening the door to a different set of challenges for a new generation of black activists. Weisenfeld's account gives a vibrant picture of African American women as significant actors in the life of the city. And it bears telling witness to the religious, class, gender, and racial negotiations so often involved in American social reform movements.

The fact that the active and organized involvement of radical movements in Turkish politics is a recent development renders its investigation difficult. To be meaningful, the terms 'Left', 'Right' and 'Islamist' have to relate to specific situations, and against a background of freedom of action. In Turkey, therefore, the main field of study should be the years following the 1960 Revolution - the period which is the main concern of this book, first published in 1974.