Humankind is in danger. The Year of the Fruitcake tells of the Earth-based life of a mostly-mindwiped alien anthropologist inhabiting a human perimenopausal body instead of her own more rational body with its capacity to change gender. This alien has definitely shaken a great intergalactic empire by sitting in cafés with her new best friends. Chocolate may or may not have played a part. Will humanity survive? Polack describes her novel as, "Bleak. It's political. It's angry. It's also sarcastic, cynical and funny."

Renowned artist Grania, famed as a painter of light, arrives in a sleek space ship from Lost Earth, ready to embrace New Ceres and its New Enlightenment in its entirety - its 18th century set up, its coffee houses, its gossipy salons, and its obsession with a low-level approach to tech . . . But is she really ready for its cutthroat society, its strange food issues or for Livia? Livia who toys with lives on a whim, and will stop at nothing to realize her dream society. When Grania marries Dal and sets up her own political salons the stage is set for a battle of wills and poisonous chaos ensues on a brand new world where everything old is new again.

"[Ernest Gellner] began the association with Morocco and the Berbers of the Central High Atlas that resulted in Saints of the Atlas. It was a study of how holy men kept a fragile and broken peace among the shepherds who moved each spring from the plains of the ante-Atlas into the high pastures, and back again each autumn: a hundred thousand people, a million or so sheep traversing the bottle-necks of the mountain passes twice each year. It was an ideal opportunity for theft and rustling, and the Saints were there to maintain the peace without establishing any acceptable claim to political control. His book, criticised by scholars who have worked in Moroccan archives, remains important reading because it analyses so clearly the ways in which pastoral peoples, who had been in contact with states for a couple of millennia, maintained an ideology of total rejection of the Moroccan state, and a determination not to make anything of the kind themselves. Their practice was more often than not in accord with the ideology."--Http://www.lse.ac.uk/collections/gellner/JDavisObit.html (Feb. 23, 2011.).

Peoplehood--everyone's talking about it. But what does it actually mean and why is it important to the future of Judaism? "Why is this conversation important? Why does it merit your attention? If you care about Jewish identity and community, then you know that we have no trouble identifying the problems that fragmentize us as a people but have far less success identifying that which unites us. Without a unifying, collective notion of Jewish identity that is meaningful and robust, it is virtually impossible to make a strong case for Jewish continuity." --from the Introduction This call to Jewish community explores the purpose, possibilities and limitations of peoplehood as a unifying concept of community for a people struggling profoundly with Jewish identity. It defines what peoplehood is--and is not--and explores both collective and personal Jewish identity and the nature of identity construction. Drawing on history, sacred texts and contemporary scholarship, The Case for Jewish Peoplehood identifies some of the obstacles that challenge a shared notion of peoplehood: personal choices, construct of membership and boundaries, growth of Jewish illiteracy, identity fragmentation between Israeli and Diaspora Jewry and the generational divide affecting traditionalists, baby boomers and generations X and Y. To help you join the conversation, the authors support a vision for the future and provide practical guidance and recommendations for getting there.

As the pastPresident ofthe Israel Society forAutism, it gives me great pleasure to c- gratulate Professor Schopler and his colleagues on the publication of their new book concerning the relationship between scientific research and treatment. When we in Israel began our specifically structured education program for young children with autism, our work was based on slim to scarceknow-how andinformation, and with no experience whatsoever. Whatever information we could gather was mostly from psychological educational centers in the U.S. One of the most important and significant connections was established between the TEACCH program of North Carolina, led and conducted by the two important scholars, Professor Eric Schopler and Professor Lee Marcus, and our Israel Society for Autism. During our many encounters, seminars, and conferences, we profited enormously from all their accumulated expertise and scientific research, while perhaps it was also an important experience for them to see how a young society with very limited means was eventually shaping its educational program and arriving at some excellent results. We, ofcourse, have the highest esteem for Governor Hunt who has been following this program with so much attention and support, and we still remember his visit to Israel with distinguished representatives of the TEACCH Program. I wish the new book every success. I know it will be an enormous contribution to all those who must cope with a difficult and painful issue—autism—for whom there is no end to the need for research and continuously improving methods of care and education.

Two years have passed since Roan fled the destruction of his village. He has survived the polluted wilds of the Devastation, escaped the lethal mind traps of the Dreamfield, and infiltrated the heart of the sinister City. Through it all, Roan has struggled to hold fast to Longlight's legacy of peace. But now, an unimaginable evil looms and violence seems unavoidable. Darius, the Keeper of the City, is enraged by the escape of Roan's sister Stowe. Despite the loss of his sacrificial prodigy, Darius's malevolent reign continues to push the entire realm to the brink of destruction. As Roan and his trusted friend Lumpy struggle to unite disparate peoples in a war against the City, it becomes clear that any chance of victory must include Stowe. But is her battered psyche damaged beyond all hope? The Keeper's Shadow completes the engrossing saga of The Longlight Legacy, a powerful chronicle of how untold destruction can result from accommodating evil and the violence it spawns.

An authoritative assessment of the new laws of war and a sensible and sophisticated roadmap for the future of liberty in the Age of Terror America is losing a crucial front in the ongoing war on terror. It is losing not to Al Qaeda, but to its own failure to construct a set of laws that will protect the American people during this global conflict. As debate continues to rage over the legality and ethics of war, Benjamin Wittes enters the fray with a sober-minded exploration of law in wartime that is definitive, accessible, and nonpartisan. Outlining how this country came to its current impasse over human rights and counterterrorism, Law and the Long War paves the way toward fairer, more accountable rules for a conflict without end.

The last 15 years have witnessed deep changes in Israeli society. The naive solidarity of the early years of statehood has given way to more sophisticated approaches, and the atmosphere of the 1990s was conducive towards critique and open discussion. It was the age of the Oslo Accords, of the large wave of immigrants from the Former Soviet Union, economic growth and prosperity, and a concurrent feeling of security and well-being. Israel was fast becoming a postcapitalist society, a junior member of the global village. This newly acquired self-assurance led to openness towards unorthodox views on basic questions of Israeli identity. This book attempts to come to grips with these themes. The complex texture of Israeli society is drawn here by a number of hands, presenting up-to-date approaches, as viewed by experts.

Oracle of the electronic age, Marshall McLuhan believed artists could wake us and offer new windows into the world. This diverse collection brings together twenty-nine poets, writers, and artists who channel McLuhan as both medium and muse. Like McLuhan's work, this volume will delight, divert, provoke, incite and inspire readers to channel McLuhan in their own imagination and creative endeavors. Featuring work from: Lillian Allen, Michelle Rae Anderson, Mary Ann Allison, Marleen Barr, David Bateman, Arthur Asa Berger, bill bissett, Tony Burgess, Jerry Harp, Adeena Karasick, William Marshe, John G. McDaid, Jill McGinn, Elizabeth McLuhan, Peter C. Montgomery, Dean Motter, Alexandra Oliver, John Oughton, Si Philbrook, B.W. Powe, Robert Priest, Stephen Roxborough, Lance Strate, Steve Szewczok, Andrea Thompson, Toshio Ushiroguchi-Pigott, John Watts, Dale Winslow, Tom Wolfe

Latin American countries are increasing their investments in science and technology, introducing legislation to stimulate innovation, but the impact of these efforts in the economy and society has been limited. Most of the existing research takes place in universities, and does not relate easily with business, government and society. There are, however, exceptions. This book looks at the science, technology and innovation systems of Argentina, Brazil, Chile and Mexico, telling the stories of sixteen university research teams from different fields of knowledge, working in very different national contexts, but having in common the experience of producing high quality scientific knowledge in their fields, while being very active in transfering their knoweldge to society. They are deviations from the more traditional academic centers in the their own countries, which tend to work acccording to the research agendas established by their individual members, with subsidies from the education and science and techology authorities, and, even when working in applied fields, have difficulties or give low priority to put their competence to practical use. In spite of their differences, they have to deal with some common issues: how to stimulate academic entrepreneurship, how to deal with issues of intellectual property, how to relate with their universities and make the best possible use their countries' innovation agencies. In so doing, they help their countries to come closer to the needs of the knowledge societies of today.

"A series of short essays, stories, and fragments concerning the nature of matter, life, consciousness, and identity in the context of a critique of science and American government policies"--Provided by publisher.

"Did you know that DNA extracted from a laboratory mouse and injected into the cells of a common fruit fly has produced eyes on the legs of that fly? Eyes, young miss, eyes. Think of what you've just read." Lovecraftian stories are the bread and butter of the true horror fan. During his lifetime, Lovecraft himself encouraged other writers to develop stories in the vein we now call Lovecraftian: horror, based around the idea that Earth had been colonized by malign aliens in the remote past, long before mankind arose and became civilized, who eventually became worshipped and feared as evil Gods by their human servitors.Eventually these aliens had been "banished" to another dimensional limbo by a benign Elder Race, but might one day return to reclaim the Earth "when the stars are right." That deep seated unease threads through this collection of Richard. A Lupoff's short stories that seem to share a common universe. Praise for Richard A. Lupoff: "Lupoff writes with intelligence, humour, wisdom, and a zest for life." - Joe Gorges, author of Hammett . Richard A. Lupoff began his writing career as a print and broadcast journalist while attending university. After earning his degree he served twice in the United States Army, first as an enlisted man, then as an officer. Following military service he worked for twelve years in the computer industry, while also serving as a guest lecturer at universities including the University of California (Berkeley) and Stanford University. As author and editor he has written more than fifty volumes, ranging from science fiction, mystery, fantasy, horror, and mainstream fiction to the evolution of cartooning and comics. He is a past winner of the Hugo Award, and a finalist for the Nebula and Oscar Awards. He has achieved the rare distinction of being represented in "Best of the Year" anthologies in three fields: science fiction, mystery, and horror.

Wittgenstein's later writings generate a great deal of controversy and debate, as do the implications of his ideas for such topics as consciousness, knowledge, language and the arts. Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a 'humanist' thinker, he contrasts his views on language, art humanity and philosophy itself with those of scientifically minded philosophers. He argues that 'the human form of life' calls for a kind of understanding that cfannot be achieved by the methods of emirical science; that consiousness, for example, cannot properly be regarded as a property of the bran; and that the resulting 'problem of consoiusness is an illusion. Wittgenstein and the Human Form of Life is essential reading for anyone interested in Wittgenstein's approach to what it means to be human. It will be invaluable to all Wittgenstein scholars, and all who are interested in the philosophy of mind, language and aesthetics.

Abraham Abulafia, the founder of the ecstatic Kabbalah, exposed a mysticism that includes a deep interest in language as a universe in itself, to be studied as the philosophers study nature, in order to attain higher knowledge than natural science and speculative philosophy. The status of Hebrew as the natural, intellectual, and primordial language is discussed against the background of the medieval speculations regarding this topic.Abulafia proposed an elaborate hermeneutical system, unique in the whole Kabbalistic literature, for both its systematic exposition and the eccentric exegetical devices it describes. Various versions of this sevenfold system occur in several manuscripts that are collected and analyzed here in detail for the first time.Torah was regarded by Abulafia as the most important text, reflecting the constitution of the intellectual world and being identical with the Active intellect and even to God Himself. On the other hand, Torah was interpreted in Abulafia’s Kabbalah as an allegory to the psychological processes of the mystic, an approach different from the regular Kabbalistic interpretation of this text as a symbolic corpus reflecting the divine intrasefirotic life.

"The Renaissance in National Context" aims to dispel the commonly held view that the great efflorescence of art, learning and culture in the period from around 1350 to 1550 was solely or even primarily an Italian phenomenon. A team of distinguished scholars addresses the development of art, literacy and humanism across the length and breadth of Europe--from Rome to the Netherlands, from Poland to France. The book demonstrates that the revival of letters, and the generation of new currents in artistic expression, had many sources independent of Italy, meeting numerous local needs, and serving various local functions, specific to the political, economic, social and religious climates of particular regions and principalities. In particular the authors emphasize that while the Renaissance was in a fashion backward looking, recovering the culture of Greece and Rome, it nevertheless served as the springboard for many specifically modern developments, including the diplomacy of the 'new princes, ' the spread of education and printing, the growth of nationalist feeling and the birth of the 'new science'. Bridges of cultural transmission are given equal emphasis with the barriers which were to generate increased separation of linguistic and cultural domains. Three essays on major Italian centres do moreover demonstrate that the diversity of the Renaissance applies to the peninsula no less than to the rest of Europe.

2014 Reprint of Original 1960 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. "Epistemological Problems" is a milestone in Ludwig von Mises' groundbreaking development of praxeology. This important work contains foundational thoughts on his theory of human action, or "logic of action," which forms the "distinctive methodology of the Austrian School... Mises was not only the major architect and elaborator of this methodology, but also the economist who most fully and successfully applied it to the construction of economic theory" (Rothbard). Mises headed the Austrian School, which "celebrates freedom and the individual, rather than determinism and the collective... and explicitly rejects the idea that the natural sciences provide the proper model for economic analysis" (Shenoy et al., Towards a Theoretical Framework, 19, 19n). In establishing the school's epistemological foundations, Mises first began working on the subject in a series of articles published in the 1920s. He "collected and published them in his seminal philosophical and methodological work, "Grundprobleme der Nationalökonimie" in 1933," which was not translated into English until this edition. Here Mises presents "economics from the point of view of the philosophy of science, and the actual economic analysis of value and inconvertible capital." The first chapter of the book, "The Task and Scope of the Science of Human Action," evolved as the core of the system "Mises had been working on for years... He argued that economic laws were true a priori, on a par with the laws of logic and mathematics... [This] remained one of his most controversial tenets," in that it frames economic theory as addressing "acts of the real world, such as the one that human beings make choices. But the facts of this sort cannot be observed... Economics is not an empirical science in this sense, but it is a science nevertheless." To Mises "the epistemology of economics was not just an idle pastime for ivory tower intellectuals. It was of direct practical relevance." "Epistemological Problems" remains fundamental in establishing the "significance of economic calculation for the architecture of economic science." It is his most powerful and comprehensive elaboration of the span of economic science, arguing that errors of socialism, institutional racism, nationalism and other aspects of human society can be seen as a revolt against the distinctive rationality of economic logic and science. A work that "has lost nothing of its importance... Epistemological Problems contains a considerable amount of discussion that cannot be found in any other of his writings... in particular his critical discussion of the works of those thinkers to whom he felt the greatest intellectual affinity and intellectual debt: Carl Menger, Eugen von Bohm-Bawerk and Max Weber" (Hülsmann, Introduction, 2002 edition, 670-671, 948, xxix, lv).

"The idea that research should become more interdisciplinary has become commonplace. According to influential commentators, the unprecedented complexity of problems such as climate change or the social implications of biomedicine demand interdisciplinary efforts integrating both the social and natural sciences. In this context, the question of whether a given knowledge practice is too disciplinary, or interdisciplinary, or not disciplinary enough has become an issue for governments, research policy makers and funding agencies. Interdisciplinarity, in short, has emerged as a key political preoccupation; yet the term tends to obscure as much as illuminate the diverse practices gathered under its rubric. This volume offers a new approach to theorising interdisciplinarity, showing how the boundaries between the social and natural sciences are being reconfigured." -- From the Routledge

Contemplation is a working method for expanding the mind and deepening one's understanding of Existence. The kabbalistic diagrams called the Tree of Life and Jacob's Ladder set out a metaphysical framework for examining a wide range of themes in this book. As well as considering macrocosmic aspects of the universe, we focus on the crucial role of Self-development in the evolution of humanity in terms of religion, psychology, astrology and schools of the soul. Kabbalistic Contemplations contains short chapters together with a diagram or an image to illustrate each topic. As such, these are designed to be used as a basis for further contemplation in both individual and group work.

Product Description This is the first full-length study of the Symposium to be published in English, and one of the first English works on Plato to take its bearings by the dramatic form of the Platonic dialogue, a thesis that was regarded as heterodox at the time but which today is widely accepted by scholars of the most diverse standpoint. Rosen was also one of the first to study in detail the philosophical significance of the phenomenon of concrete human sexuality, as it is presented by Plato in the diverse characters of the main speakers in the dialogue. His analysis of the theoretical significance of pederasty in the dialogue was highly controversial at the time, but is today accepted as central to Plato's dramatic phenomenology of human existence. Rosen discusses a variety of topics that had previously been neglected in the secondary literature, including the problem of the hybristic nature of the philosopher, the poetical dimension of Plato's conception of philosophy, and the theoretical implication of the difference between Platonic writing and Socratic conversation. Review "Recent years have seen a small but steady flow of major studies in the Platonic dialogues, marked by a marriage of scholarly thoroughness with genuine humanistic warmth. This volume is one such. . . . A wealth of linguistic and cultural lore pertaining to ancient Greece. . . . This book must be in every college library." -- Choice "Rosen treats the Symposium very much from the literary point of view. He has . . . perceptive observations to make on the dramatic elements in Plato's style, on his use of irony, and on his characterizations." -- Times Literary Supplement "Rosen's book is strikingly different from most English writing on Plato. The volume is beautifully produced, and contains an extensive and useful bibliography." -- H. J. Easterling, Classical Review "This exciting book . . . contains much to reflect upon. The author possesses a good knowledge of ancient texts but does not hesitate to provide very instructive references to modern philosophy. . . . One may say of this book what the author says of the Platonic dialogue as compared to a poem or a set of axioms: no description is equivalent to its content or it implications." -- Rmi Brague, Revue Philosophique de Louvain "[H]ighly intelligent and . . . stimulating book." -- Trevor J. Saunders, Journal of Hellenic Studies

This Is A New Release Of The Original 1889 Edition.