Text: English (translation) Original Language: Polish

Germany's changing historical memory of World War II and its aftermath, as reflected in the official and public remembrance of the German war dead, exposes an unresolved tension between a discourse of guilt and a discourse of national suffering and victimization. In Germany, under the auspices of the Allied occupation, remembrance honored the victims of the Nazis and those who had fought against the regime. After the partition of Germany, a new culture emerged, memorializing the civilian dead and fallen German soldiers. Despite the fierce ideological rivalry between East and West Germany, however, certain similarities existed. The political leaderships who shaped these cultures ceased to confront their citizens with the question of guilt and instead depicted the German people as victims. In Guilt, Suffering, and Memory —whose Israeli edition was awarded the Jacob Bahat Prize for best original book—Gilad Margalit discusses the official remembrance ceremonies for the German war dead, the memorials erected to commemorate them, the public discussions of these disparate cultures, and their treatment in postwar German literature and film.

The fullest account to date of German Jews' struggle for economic survival under the Third Reich.

Sent by his father to observe and evaluate his uncle's South Carolina rice plantation, New York Jew Nathaniel Pereira is horrified by his first brush with the brutal realities of slavery, especially the irony of how a people who themselves lived in bondage for so long could now own slaves. His moral dilemma becomes even more complex after he becomes captivated by Liza, a beautiful slave who harbors a shattering secret.

In the wake of the Hamas attack of October 7 and the Israeli response, historian and current affairs commentator Yakov Rabkin brings together his writings that shed light on the violence in Palestine since the creation of the State of Israel. For decades, Yakov Rabkin has drawn attention to the danger Israel has posed to both Palestinians and Jews, both in Israel and in other countries. Far from protecting Jews, the State of Israel has contributed to creating and aggravating a situation that over time has become increasingly intractable. The author describes Palestine as it was on the eve of Zionist colonisation, recalling how Jews initially reacted to the Zionist movement and its goals. He highlights how Zionism, disdaining Jewish tradition, created a "new Hebrew man" steeped in a powerful mix of victimhood and exclusive nationalism and therefore oblivious to the fate of the Palestinians. He reminds us that Jewish identity is traditionally based on a spiritual commitment open to all races, the concept of Israel denoting not so much a geographical region but a community of believers. A return to the Land of Israel achieved by political and military means is antithetic to the Jewish tradition. In fact, Zionism has well-documented Protestant and Anglo-Saxon roots, which explains the massive support Israel enjoys among millions of Evangelical Christians around the world, and, on the other hand, why Jews have played such a prominent role in the pro-Palestinian protests sparked by violence against Gaza. At the same time, it shows how since 1967, there emerged a new national Judaism to provide religious legitimacy to the Zionist state. Avoiding polemics and sensationalism, this book allows the reader to reconsider the nature of the Israel/Palestine tragedy that has spilled over beyond Israel/Palestine. The book is rather short and targets the general reader. It requires no previous expertise in the subject, yet shows deeper and less known aspects of the conflict and, thus, opens perspectives on novel approaches to peace. This book has also been published in French, Japanese and Spanish language editions

Berlin--"East" and "West," day and of course night--throughout the 80s before the Wall came down. In the eyes of an American philosophy student. And Jewish, which makes for moments at once awkward, poignant, resonant, unspoken, crass, funny, and always lurking. Most of all, Susan Neiman can write, as borne out again by her books to follow this debut. Here, we live the Reagan years with her--when a city was divided, America the occupier, and the cigarettes not named "Salem" because it sounds too Jewish. Peter Becker folded an easel in the corner to make a table. He brought cold cuts and bread and asked me what I thought of his paintings. Later I would learn that people here always ask you what you think of their paintings, and that it's wrong just to say you find them interesting, but perfectly alright to say you find them awful. . . . You come from a Jewish family, don't you?" asked Becker. "Yes," I said. "It doesn't matter," said the other painter. Doesn't matter? To whom?

Theodor Herzl was born in 1860 in Budapest. He developed a successful career in journalism. As the Paris correspondent for Neue Freie Presse, Herzl followed the Dreyfus Affair, a notorious anti-Semitic incident in France in which a French Jewish army captain was falsely convicted of spying for Germany. Herzl came to reject his early ideas regarding Jewish emancipation and assimilation, and to believe that the Jews must remove themselves from Europe and create their own state. In 1896, he published 'Der Judenstaat' to immediate acclaim, attracting international attention. As a result, he met Kaiser Wilhelm II on several occasions, once in Jerusalem, attempted and failed to obtain support for a Jewish homeland from Pope Pius X, secured an offer from the British government to facilitate a large Jewish settlement in East Africa, and visited St Petersburg to confront the Russian threat to the Zionist movement. Herzl died suddenly in 1904, over 40 years before the creation of a Jewish state in Israel.

"Explores how American Jews leveraged the Black Power movement to strengthen American Jewish religious, ethnic, and cultural life"--Provided by the publisher.

Tradition in an Untraditional Age, first published in 1990, explores the challenges of secularisation, assimilation and antisemitism, through analyses of thinkers including R. Samson Raphael Hirsch, R. Moses Sofer, R. Abraham Isaac Kook, R. Joseph Soloveitchik, Franz Rosenzweig and Martin Buber, as well as studies of topics including the Holocaust, Jewish-Christian dialogue, Jewish economic ethics and religious alienation and return. It also sets out an agenda for future Jewish thought.

Examines how Israeli Palestinians have fared under Jewish rule, revealing both Israel's attitude toward minorities and Palestinian's attitudes toward the Jewish state and analyzes the Israeli state's policy towards its Palestinian citizens

A survey of the Jewish world since the Holocaust, not including Israel and the USA. See the index for antisemitism in each country.

Volume 1: Haven of Liberty chronicles the arrival of the first Jews to New York in 1654 and highlights the role of republicanism in shaping their identity and institutions. Rock follows the Jews of NewYork through the Dutch and British colonial eras, the American Revolution and early republic, and the antebellum years, ending with a path-breaking account of their outlook and behavior during the Civil War. Overcoming significant barriers, these courageous men and women laid the foundations for one of the world’s foremost Jewish cities.

Examinations of Mary's life from Catholic, Protestant, and Jewish viewpoints are accompanied by paintings of her

Over 500 illustrations document the Jewish contribution to American politics, commerce, industry, finance, labor, and the arts and highlight this survey of daily life and great Jewish personalities

"This annotated edition of Holocaust survivor Sara Nomberg-Przytyk's postwar memoir follows her life as an investigative journalist during the emergence and deterioration of the communist state in Poland. Once a devoted communist herself, Nomberg-Przytyk recounts how antisemitism and government corruption shattered her illusions"--

"Ruby of Cochin" is the first book written by a Jewish woman from Cochin. It is a rich description of Jewish life on the Southwest Coast of India, spanning many centuries. It is the story of one woman - yet it is also the story of all the Jews of Cochin, from the earliest settlements, when the Maharajah granted the Jews their land and privileged status, until today, when a transplanted Cochin community is finding new life in Israel. The book is written with a distinctive storyteller's voice and contains historical legends, ghost tales, colorful renditions of Jewish celebrations in Cochin, and translations of Jewish women's songs from Malayalam, the language of the Cochin Jews." -- Google books.

Norman Stillman has produced a comprehensive and articulate history of the turbulent and complex relationships in the Middle East that brilliantly captures the people and the history.

This book, first published in 1977, continues the author's study of the Palestinian National Movement from the first volume, The Emergence of the Palestinian-Arab National Movement, 1918-1929 . Based on Arab, Jewish and British archival and secondary sources, it examines in exhaustive detail the events in the crucial decade leading up to the Second World War.