"An alternatingly funny and poignant memoir from "our finest living example of [the American civic poet]" (New York Times). In late-1940s Long Branch, an historic but run-down Jersey Shore resort town, in a neighborhood of Italian, Black, and Jewish families, Robert Pinsky began his unlikely journey to becoming a poet. Descended from a bootlegger grandfather, an athletic father, and a rebellious tomboy mother, Pinsky was an unruly but articulate high-school C-student whose obsession with the rhythms and melodies of speech inspired him to write. Pinsky traces the roots of his poetry, with its wide and fearless range, back to the voices of his neighborhood, to music and a distinctly American tradition of improvisation, with influences including Mark Twain and Ray Charles, Marianne Moore and Mel Brooks, Emily Dickinson and Sid Caesar, Dante Alighieri and the Orthodox Jewish liturgy. Jersey Breaks offers a candid self-portrait and, underlying Pinsky's notable public presence and unprecedented three terms as poet laureate of the United States, a unique poetic understanding of American culture"--

"Claudio Bianchi has lived alone for many years on a hillside in Southern Italy's scenic Calabria. Set in his ways and suspicious of outsiders, Claudio has always resisted change, preferring farming and writing poetry. But one chilly morning, as though from a dream, an impossible visitor appears at the farm. When Claudio comes to her aid, an act of kindness throws his world into chaos. Suddenly he must stave off inquisitive onlookers, invasive media, and even more sinister influences" -- provided by publisher.

“There’s still time to change things.”—Siri Hustvedt, The Blazing World Addiction is easy to fall into and hard to escape. It destroys the lives of individuals, and has a devastating cost to society. The National Institute of Health estimates seventeen million adults in the United States are alcoholics or have a serious problem with alcohol. At the same time, the country is seeing entire communities brought to their knees because of opioid additions. These scourges affect not only those who drink or use drugs but also their families and friends, who witness the horror of addiction. With Out of the Wreck I Rise , Neil Steinberg and Sara Bader have created a resource like no other—one that harnesses the power of literature, poetry, and creativity to illuminate what alcoholism and addiction are all about, while forging change, deepening understanding, and even saving lives. Structured to follow the arduous steps to sobriety, the book marshals the wisdom of centuries and explores essential topics, including the importance of time, navigating family and friends, relapse, and what Raymond Carver calls “gravy,” the reward that is recovery. Each chapter begins with advice and commentary followed by a wealth of quotes to inspire and heal. The result is a mosaic of observations and encouragement that draws on writers and artists spanning thousands of years—from Seneca to David Foster Wallace, William Shakespeare to Patti Smith. The ruminations of notorious drinkers like John Cheever, Charles Bukowski, and Ernest Hemingway shed light on the difficult process of becoming sober and remind the reader that while the literary alcoholic is often romanticized, recovery is the true path of the hero. Along with traditional routes to recovery—Alcoholics Anonymous, out-patient therapy, and intensive rehabilitation programs—this literary companion offers valuable support and inspiration to anyone seeking to fight their addiction or to a struggling loved one. Featuring Charles Bukowski, John Cheever, Dante, Ricky Gervais, Ernest Hemingway, Billie Holiday, Anne Lamott, John Lennon, Haruki Murakami, Anaïs Nin, Mary Oliver, Samuel Pepys, Rainer Maria Rilke, J. K. Rowling, Patti Smith, Kurt Vonnegut, and many more.

"Israeli writer Shaham explores the beams and pilings of a special mode of Zionist life--that of the kibbutz--and, especially in the first and third novellas here, lays out the psychologies of some of the pioneers with almost case-file (if undramatic) precision. In "S/S Cairo City," a delegate to a 1939 Geneva Zionist convention writes a series of letters to a lover, another delegate, who has left (disastrously) to return to Poland. As Hitler throws shadows which many of the Zionists are not yet ready to accept, they are nevertheless grateful to jam aboard a Palestine-bound Egyptian ship out of Marseilles; on the ship, Shaham probes the skepticisms of men-ideologues being turned into plain victims by what they're fleeing. ("Kuperberg spoke about the congress. He was not at all impressed with certain speeches that I found deeply moving. He said Zionism tends to be like manna. It gives the Western Jew a taste of Yiddishkeit, while to the Eastern Jew it holds forth a promise of Europe.") The last novella--"The Salt of the Earth"--is about an old kibbutznik's first trip to America--and seems like an ironic variation on the opening story; New York literally kills, the old man, hostile to every vision of social life for which he's striven back at home (and knows he's losing there, too). And the central, title novella is where Shaham shows his hand at deeper narrative: a bookish young kibbutz woman becomes erotic guardian over her married neighbor's clandestine love life--as the situation of universal daily sharing builds up such an edifice of public virtue that private weakness becomes downfall, destruction. Like Amos Oz, whose subject matter is similar, Shaham is delicate, historical, unillusioned, undogmatic; Oz's poetry is lacking here, but Shaham may have the edge in social perspicacity."-- Kirkus

Whether talking about her own writing, interpreting the works of others, or giving us a window on the world that "we in South Africa are attempting to reconstruct," Nadine Gordimer has much to tell us about the art of fiction and the art of life. In this deeply resonant book Gordimer examines the tension for a writer between life's experiences and narrative creations. She asks first, where do characters come from--to what extent are they drawn from real life? We are touching on this question whenever we insist on the facts behind the fiction, Gordimer suggests, and here she tries to unravel the mysterious process that breathes "real" life into fiction. Exploring the writings of revolutionaries in South Africa, she shows how their struggle is contrastingly expressed in factual accounts and in lyrical poetry. Gordimer next turns to three writers linked by their search for a life that transcends their own time and place: in distinctive and telling ways, Naguib Mahfouz, Chinua Achebe, and Amos Oz defy accepted norms of loyalty to the mores and politics of their countries. Their search in Egypt, Nigeria, and Israel for a meaningful definition of home testifies to what it must be: the destination of the human spirit beyond national boundaries. Ending on a personal note, Gordimer reveals her own experience of "writing her way out of" the confines of a dying colonialism.

An exploration of how LSD influences imagination and the creative process. • Based on the results of one of the longest clinical studies of LSD that took place between 1954 and 1962, before LSD was illegal. • Includes personal reports, artwork, and poetry from the original sessions as testimony of the impact of LSD on the creative process. In 1954 a Los Angeles psychiatrist began experimenting with a then new chemical discovery known as LSD-25. Over an eight-year period Dr. Oscar Janiger gave LSD-25 to more than 950 men and women, ranging in age from 18 to 81 and coming from all walks of life. The data collected by the author during those trials and from follow-up studies done 40 years later is now available here for the first time, along with the authors' examination of LSD's ramifications on creativity, imagination, and spirituality. In this book Marlene Dobkin de Rios, a medical anthropologist who has studied the use of hallucinogens in tribal and third world societies, considers the spiritual implications of these findings in comparison with indigenous groups that employ psychoactive substances in their religious ceremonies. The book also examines the nature of the creative process as influenced by psychedelics and provides artwork and poetry from the original experiment sessions, allowing the reader to personally witness LSD's impact on creativity. The studies recounted in LSD, Spirituality, and the Creative Process depict an important moment in the history of consciousness and reveal the psychic unity of humanity.

An anthology of classic and modern selections of poetry, fiction, and drama, representing the great masters of world literature, with each selection followed by critical commentary and analysis

Creative nonfiction, also known as narrative nonfiction, liberated journalism by inviting writers to dramatize, interpret, speculate, and even re-create their subjects. Lee Gutkind collects twenty-five essays that flourished on this new ground, all originally published in the journal he founded, Creative nonfiction, now celebrating its tenth anniversary. Lauren Slater is a therapist in the institution where she was once a patient. John Edgar Wideman reacts passionately to the unjust murder of Emmett Till. Charles Simic tells of wild nights with Uncle Boris. John McPhee creates a rare, personal, album quilt. Terry Tempest Williams speaks on the decline of the prairie dog. Madison Smartt Bell invades Haiti. Many of the writers are crossing genres--from poetry and fiction to nonfiction--symbolic of Creative nonfiction's scope and popularity. A cross section of the famous and those bound to become so, this collection is a riveting experience highlighting the expanding importance of this dramatic and exciting new genre. A tenth anniversary collection of twenty-five narrative essays originally published in the journal, Creative nonfiction, includes Lauren Slater's discussion of her work as a therapist at an institution where she was once a patient, John Edgar Wideman's passionate reaction to the murder of Emmett Till, and John McPhee's personal album quilt.

Product Description Journeys beyond the Pale is the first book to examine how Yiddish writers, from Mendele Moycher Sforim to Der Nister to the famed Sholem Aleichem, used motifs of travel to express their complicated relationship with modernization. The story of the Jews of the Pale of settlement encompasses current-day Russia, the Ukraine, Belarus, and Poland. Review "This book is deliciously subversive. Garrett demonstrates that the major writers in Yiddish, a language without its own territory, wrote as if their Jewish subjects lived and traveled freely at the center of the world; not on its margins, not in a ghetto, not in a valorized state of exile."—David G. Roskies, Jewish Theological Seminary "Garrett’s work goes a long way towards conceptualizing and analyzing a phenomenon omnipresent in Yiddish short stories, novels, poetry, and drama, combining theoretical considerations of the journey in general and specific, nuanced readings of Jewish journeys in particular."—Jeremy Dauber, Columbia University "This kind of scholarship is vital for the further progress in Yiddish studies and its integration into the mainstream humanities."—Mikhail Krutikov, Oxford Centre for Hebrew and Jewish Studies and author of Yiddish Fiction and the Crisis of Modernity, 1905–1914 From the Back Cover "This book is deliciously subversive. Garrett demonstrates that the major writers in Yiddish, a language without its own territory, wrote as if their Jewish subjects lived and traveled freely at the center of the world; not on its margins, not in a ghetto, not in a valorized state of exile."-David G. Roskies, Jewish Theological Seminary "Garrett's work goes a long way towards conceptualizing and analyzing a phenomenon omnipresent in Yiddish short stories, novels, poetry, and drama, combining theoretical considerations of the journey in general and specific, nuanced readings of Jewish journeys in particular."-Jeremy Dauber, Columbia University "This kind of scholarship is vital for the further progress in Yiddish studies and its integration into the mainstream humanities."-Mikhail Krutikov, Oxford Centre for Hebrew and Jewish Studies and author of Yiddish Fiction and the Crisis of Modernity, 1905-1914 About the Author Leah V. Garrett is assistant professor of Judaic studies and English literature at the University of Denver, Colorado.

"Comic verse," writes editor John Gross, "is verse that is designed to amuse--and perhaps that is as far as any attempt at a definition ought to go." In The Oxford Book of Comic Verse, Gross has combed the annals of literature in English from the middle ages to the present, gathering poems that provoke laughter, smiles, and even reflections on the human condition--but always poems that amuse. From limericks to social satire, The Oxford Book of Comic Verse offers a remarkable collection of outstanding light poetry. Gross has brought together the finest writers in the history of the English language--from Chaucer and Skelton to Shakespeare and Swift, Lord Byron to Robert Browning, Emily Dickinson to John Updike--offering delightful examples of their comic verse. Many of these lines dance with whimsy, such as John Skelton's Colin Clout ("For though my rhyme be ragged,/ Tattered and jagged,/ Rudely rain-beaten,/ Rusty and moth-eaten,/ If ye take well therewith,/ It hath in it some pith"); others float heavier thoughts on light rhymes--as in Matthew Prior's succinct Human Life ("What trifling coil do we poor mortals keep;/ Wake, eat, and drink, evacuate and sleep."). The range of writers who have composed comic verse is astonishing, as is the delight of the poems themselves. Here we read T.S. Eliot mocking himself ("How unpleasant to meet Mr. Eliot!/ With his features of clerical cut"); poet and Soviet historian Robert Conquest, mingling his two professions in a limerick ("There was a great Marxist called Lenin/ Who did two or three million men in/ --That's a lot to have done in/ --But where he did one in/ That grand Marxist Stalin did ten in"); and Wendy Cope commenting on her disillusionment with poets ("I used to think all poets were Byronic./ They're mostly wicked as ginless tonic/ And wild as pension plans"). And along the way, we are treated to witty song lyrics as well, from First World War soldiers' tunes, to Irving Berlin, to Cole Porter, to Lorenz Hart ("When love congeals/It soon reveals/ the faint aroma of performing seals/The double-crossing of a pair of heels/I wish I were in love again!"). Whether it comes from anonymous popular culture or the icons of the literary canon, comic verse has been a source of pleasure and diversion through the ages--a combination of wit, verbal artistry, and even serious contemplation. This collection, compiled by one of our finest critics and anthologists, brings this tradition into the hands of today's readers, offering hours of delight.

Novelist, draughtsman, film-maker, essayist and critic - John Berger is one of the major European intellectuals of our time. For sixty years he has been challenging the way we see the world and how we think about it, in books like Ways of Seeing, Permanent Red, To the Wedding, A Painter of Our Time, Pig Earth, Once in Europa, Lilac and Flag and G. But although Berger has always written poetry, often smuggling poems inside books like The Seventh Man and The White Bird, this is the first time his poetry has been collected in English. Collected Poems reflects Berger's longstanding concerns with art and politics, love and war, history and memory, emigration, immigration and the life of the European peasantry. It includes well-known poems like 'The Ladle', 'Village Maternity' and 'Death of La Nan M.' as well over twenty previously unpublished poems. From 'My Coney' (written in 1952 when Berger was just twenty-six) to 'They Are the Last' written in 2008, Berger the poet demonstrates an enduring commitment to the extraordinary lives of ordinary people. These are perfectly framed still-life images, sensual and plain, delicate sketches of hard lives caught between the provisional quality of language and the permanence of things. John Berger's Collected Poems reveals its author to be a major poet of our time.

The eminent Judaica scholar Jacob Neusner provides here the first form-analytical translation of the Mishnah. This path-breaking edition provides as close to a literal translation as possible, following the syntax of Mishnaic Hebrew in its highly formalized and syntactically patterned language. Demonstrating that the Mishnah is a work of careful and formal poetry and prose, Neusner not only analyzes the repeated construction but also divides the thoughts on the printed page so that the patterned language and the poetry comprised in those patterns emerge visually. "With meticulous methodology and with rare stylistic beauty of expression, Neusner. . . has produced an incomparable translation of the Mishnah, both new and innovative, which reflects the genius of the original Hebrew idiom. Neusner penetrates the Tannaitic mind, capturing its spirit, its subtle nuances, and its poetic cadences. . . A most impressive volume which transcends all previous versions of the Mishnah."-- Choice "The overall effect is a linguistic purity and simplicity which strives to capture not only the substance, but the spirit and style of the Mishnah's universe. . . . An artful and impressive addition. . . . It deserves not only admiration but serious attention as well."--Charles Raffel, Judaica Book News "The work is significant because for the first time it makes available to student and scholar alike a rendition of the Mishnah which attempts to convey not only the substance of that document, but the highly patterned and formalized language which Neusner believes is the key to comprehending its contents."--Daniel H. Gordis, Hebrew Studies

This Companion contains fifteen chapters by leading international scholars, who together reflect diverse but complementary approaches to the study of Ezra Pound's poetry and prose. They consider the poetics, foreign influences, economics, politics and publication history of Pound's entire corpus, and also situate Pound's work in the context of Modernism, illustrating his influence on contemporaries such as T. S. Eliot and James Joyce. Taken together, the chapters offer a sustained examination of one of the most versatile, influential and certainly controversial poets of the modern period.

"Every page, every paragraph, every sentence sparkles with captivating metaphors, delightful verbal concoctions, alchemical insights, philosophic whimsy, absurd illogicals, scientific comedy routines, relentless, non-stop waves of hilarity. The comparisons to James Joyce are undeniable. Wow! Whew! Wild! Wonderful!"" Timothy Leary The strangest memoir you will ever read. You or your parents lived it. I helped start it. And it was an accident. It was the era of myth, legend, sex, and extreme adventure called The Sixties. "I blasted through Howard Bloom's How I Accidentally Started The Sixties like the wildfire swallowing up my mountain in California. I loved it. The molecular amusement ride, the sexual Disneyland, the Chevy 350 Impala blasting down the freeway at 120 mph. The universal essence is its brilliant simplicity.....Reality is really a mind field seen through Bloom's neurotic Buddha-like mind resplendent with every major family issue mortal humans will ever come across in a life time: identity, parents, meaning, self, non-self, food, habitation, education, goals, marriage, family, children, God, sex, more sex----DRUGS. It slithers like a rattlesnake across the page, the way a story should. What I love most is the off the wall comedy. Howard Bloom as Harpo Marx riding a freight train like Buddha carrying his life in a sleeping bag. I mean it's priceless. Bloom's psychedelic journey across the American landscape, is deciphered through the irresistible minds of murderers, crackpots, Nobel Prize Playboy bunnies, scholars, waiters, hobo gurus, cops, professors, French majors, psychiatrists, cock suckers, recreational drug users, Mormons, Jews, nut jobs, laundry mat owners, demonic children, lizards...........Aldous Huxley with a pinch of Timothy Leary.............and every molecule in the universe. It separates Bloom from any scientist/global mind who ever lived. Richard Feynman, Albert Einstein, and Aldous Huxley would be proud. Each man strived to marry science, art, and poetry but never managed to pull it off. How I Accidentally Started the Sixties does. I salute Howard Bloom. His doctrine sparkles every page with his Promethean fire; distilled in Shakespeare's immortal words, 'From women's eyes this doctrine I derive'.....[women] are the books, the arts, the academies, that show, contain and nourish the world.' Love's Labour Lost, only in Bloom's case, found, lost, and then found again. God only knows what else this mastermind is hiding from the rest of us." Mark Lamonica, winner of the Southern California Booksellers Association Nonfiction Award, author of Junk Yard Dogs And William Shakespeare and Renaissance Porn Star: The Saga of Pietro Aretino, The World's Greatest Hustler

In 1906, Harriet Levy was talked into moving to Paris by her friend Alice B. Toklas and suddenly found herself immersed in a strange world peopled by artists who spoke a language she could not understand--a colorful world that she could only remotely observe in black and white. Paris Portraits is a short masterpiece. This sparkling manuscript, long hidden in the archives of the University of California's Bancroft Library, brings to life a vibrant and mythic time and place. Through Harriet's eyes, we circulate among the artists and patrons in the salons of Gertrude and Sarah Stein, overhear conversations between the up-and-coming Matisse and his students, and see Gertrude Stein's reaction when she learns of Picasso putting his hand on Toklas's knee. We're present when, while reading the poetry of Tagore, Harriet looks up and for the first time, sees--really sees and understands with the heart--what Matisse is doing.

Harold Rosenberg was undoubtedly the most important American art critic of the twentieth century. It was he who first coined the term "Action Painters" to refer to the American Abstract Expressionists such as Pollock, Kline, and de Kooning. Rosenberg's seminal writings on this movement, as well as on other artists such as Newman and Rothko, appear in The Tradition of the New (1959), his first and most influential book; its effects on subsequent art criticism, and the practice of art itself, are still felt today. The essays in this book are not limited to the art world, however: He also discusses poetry, political and cultural theory, and popular culture. As wide-ranging, independent, and deeply probing as the essays of Walter Benjamin, Harold Rosenberg's The Tradition of the New is a true classic of twentieth-century criticism.

This book is the first attempt to provide a basis for the interaction of the brain and nervous system with painting, music and literature. The introduction deals with the problems of creativity and which parts of the brain are involved. Then an overview of art presents the multiple facets, such as anatomy, and the myths appearing in ancient descriptions of conditions such as polio and migraine. The neurological basis of painters like Goya and van Gogh is analysed. Other chapters in the section on art cover da Vinci's mechanics and the portrayal of epilepsy. The section on music concerns the parts of the brain linked to perception and memory, as well as people who cannot appreciate music, and the effect of music on intelligence and learning (the Mozart effect). The section on literature relates to Shakespeare, Dostoyevsky, Conan Doyle, James Joyce and the poetry of one of England's most famous neurologists, Henry Head.

Seven Types of Ambiguity is a psychological thriller and a literary adventure of breathtaking scope. Celebrated as a novelist in the tradition of Jonathan Franzen and Philip Roth, Elliot Perlman writes of impulse and paralysis, empty marriages, lovers, gambling, and the stock market; of adult children and their parents; of poetry and prostitution, psychiatry and the law.

D. H. Lawrence is recognized as one of the greatest novelists of this century. His work is taught in schools and universities all over the world. Yet, more than thirty years after the failure to ban Lady Chatterley's Lover in England fundamentally changed the moral climate of that country and of America, Lawrence remains a controversial figure. Regarded by many women during his lifetime as a sexual prophet, in recent years his supposed misogyny has drawn fierce condemnation from feminist critics. In this new biography of Lawrence, Elaine Feinstein explores his relationships with the women in his own life, many of whom have their counterparts in his novels. She traces the obsessive nature of his love for his mother, Lydia; his difficult relationship with his first sweetheart, Jessie Chambers; his pursuit of the bisexual Helen Corke; and the failure of his youthful engagement to Louisa Burrows. She gives a fascinating account of his long, battling marriage to Frieda von Richthofen; his friendships with women writers like Katherine Mansfield and Catherine Carswell; and the attachment to Lawrence of patronesses such as Lady Ottoline Morrell, Lady Cynthia Asquith and Mabel Dodge Luhan. Lawrence and the Women investigates the paradoxes of Lawrence's personality. He was considered to have a rare understanding of women's sexuality, yet his own sexual relationships were unusually difficult. He put all his faith in the energies of the body, yet his own was frail and sickly. He argued that women needed to submit to men, but he never succeeded in dominating his own wife, Frieda. With a novelist's eye for detail and uncanny intuition about character, Elaine Feinstein probes the sources of Lawrence's attitudes toward women with candor and compassion. Always responsive to the poetry and power of his writing, she offers a fresh and surprising portrait of one of the most misunderstood literary figures of our time.

Many books in Japanese have been devoted to the poet and critic Ishikawa Takuboku (1886-1912). Although he died at the age of twenty-six and wrote many of his best-known poems in the space of a few years, his name is familiar to every literate Japanese. Takuboku's early death added to the sad romance of the unhappy poet, but there has been no satisfactory biography of his life or career, even in Japanese, and only a small part of his writings have been translated. His mature poetry was based on the work of no predecessor, and he left no disciples. Takuboku stands unique. Takuboku's most popular poems, especially those with a humorous overlay, are often read and memorized, but his diaries and letters, though less familiar, contain rich and vivid glimpses of the poet's thoughts and experiences. They reflect the outlook of an unconstrained man who at times behaved in a startling or even shocking manner. Despite his misdemeanors, Takuboku is regarded as a national poet, all but a saint to his admirers, especially in the regions of Japan where he lived. His refusal to conform to the Japan of the time drove him in striking directions and ranked him as the first poet of the new Japan.