This book explores changing American views of race mixing in the twentieth century, showing how new scientific ideas transformed accepted notions of race and how those ideas played out on college campuses in the 1960s. In the 1930s, it was not unusual for medical experts to caution against miscegenation, or race mixing, espousing the common opinion that it would produce biologically dysfunctional offspring. By the 1960s the scientific community roundly refuted this theory. The author traces this revolutionary shift in scientific thought, explaining how developments in modern population biology, genetics, and anthropology proved that opposition to race mixing was a social prejudice with no justification in scientific knowledge. In the 1960s, this new knowledge helped to change attitudes towards race and discrimination, especially among college students. Their embrace of social integration caused tension on campuses across the country. Students rebelled against administrative interference in their private lives, and university regulations against interracial dating became a flashpoint in the campus revolts that revolutionized American educational institutions. The author's provocative study is a personal one, featuring interviews with mixed-race couples and stories from the author's student years at the University of Pittsburgh. As such, this book offers a unique perspective on how contentious debates taking place on college campuses reflected shifts in race relations in the larger society. -- from Back Cover

What’s the most useful thing you could know about your own life? In this era-defining book, developed from her groundbreaking Radio 4 essay series, Naomi Alderman turns her boundless curiosity and incisive thinking to a question that affects us all: how do we understand, and navigate, the epoch we’re living through? She calls this epoch the Information Crisis. The internet has flooded us with more knowledge, opinions, ideas, opportunities, as well as verbal attacks and misinformation, than ever before. It lets us learn more quickly and also spread falsehood more quickly, it brings us together and also divides us in new ways, it is now the lens through which we perceive and understand the world. There is no going back. But we have been here before. In fact, this is humanity’s third information crisis. The first, the invention of writing 5,000 years ago, and the second, the invention of the printing press 600 years ago, drastically reshaped our perceptions, interactions and mental landscapes in ways that feel acutely familiar. Overwhelmed by information, people become afraid and angry, unsettled and distressed, as well as more knowledgeable, educated and curious. By looking at those previous information crises, both the turmoil and the advances, Alderman asks what we can learn from the past to better understand our present, and prepare for our future. Drawing on the work of philosophers and historians, Don’t Burn Anyone at the Stake Today explores how new technology opens up new ways of being and helps us chart a way forward (once again), through the turbulent seas of information overload.[Bokinfo]

From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Gods, spirits, and ancestors have left us for a transcendent beyond, no longer living in our midst and being involved in all matters of everyday life from the trivial to the dire. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categories of “religion” and the “supernatural.” The New Science of the Enchanted Universe shows how anthropologists and other social scientists must rethink these cultures of immanence and study them by their own lights. In this, his last, revelatory book, Marshall Sahlins announces a new method and sets an exciting agenda for the field. He takes readers around the world, from Inuit of the Arctic Circle to pastoral Dinka of East Africa, from Araweté swidden gardeners of Amazonia to Trobriand Island horticulturalists. In the process, Sahlins sheds new light on classical and contemporary ethnographies that describe these cultures of immanence and reveals how even the apparently mundane, all-too-human spheres of “economics” and “politics” emerge as people negotiate with, and ultimately usurp, the powers of the gods.

You Gentiles is a 1924 book written by Romanian-born British and American-Jewish author Maurice Samuel. It discusses points of difference in behavior between Jews and Gentiles focusing on physical activity, religion, concepts of good and evil, loyalty, science, fair play, discipline, and much more.

About the Book: In this remarkable collection, internationally renowned Ethiopianist Donald Levine has assembled interpretive vignettes-some never before published-spanning more than half a century. Thanks to his unique experiences living among peasants of Northern Shoa, visiting historic monasteries, and enjoying personal connections with modernizing Ethiopians from all political viewpoints, these essays offer acute glimpses into everything from local life-worlds to historic perspectives spanning two millennia. Catching diverse ways in which Ethiopians construct their own narratives is one of the distinctive features of this work. This includes stunning interpretations of Ethiopia's national epic, Kibre Negest; different ways in which Oromos construct their own narratives; and the clash of perspectives among protagonists in the 2005 political crisis, between the ruling party and the main opposition party at that time. The book also includes important political documents such as Levine's first-hand account of the December 1960 coup; his 1976 testimony for the U.S. Senate Subcommittee on Africa concerning the Derg; and his thoughtful plea regarding the 1993 Eritrean referendum. The book climaxes with broad interpretive sketches, including the renowned essay on Ethiopia and Japan in comparative civilizational perspective, and Levine's revised interpretation of the evolution of Ethiopia as a historic multi-ethnic society. In addition to historic and cultural forays, Interpreting Ethiopia includes a number of chapters devoted to current domestic challenges, such as the problem of chronic hunger and overpopulation; the problems posed by the exponential growth of an Ethiopian Diaspora after 1974; and the obstacles and opportunities faced by Ethiopians in their effort to create a national public. Reviews: Professor Levine's essays savor like a fine cup of Ethiopian coffee. It is a blend of the earthy taste of ethnography, the subtle aroma of social theory, and the spices of history! -Eloi Ficquet, co-editor of Understanding Contemporary Ethiopia: Monarchy, Revolution and the Legacy of Meles Zenawi The breadth, depth and commitment of Levine's work on Ethiopia spanning fifty years has finally been woven together in this unique and inspiring collection that links profound insights across disciplines from anthropology and archaeology through sociology to history, political science and peace-making. Interpreting Ethiopia is required reading for anyone interested in Ethiopian studies. -Alula Pankhurst, co-editor of Moving People: Displacement, Development and the State in Ethiopia and Country Director of Young Lives Ethiopia This outstanding collection of work by Donald Levine from 1959 through 2014 demonstrates why he is unquestionably one of the world's leading scholars on Ethiopia. -David Shinn, Adjunct Professor of International Affairs at the George Washington University and the Former United States Ambassador to Ethiopia About the Author: DONALD N. LEVINE, is the Peter B. Ritzma Professor of Sociology and former dean of the College at the University of Chicago. For nearly half a century he has been devoted to Ethiopia-as a scholar, in university teaching, in providing expert assistance to various government bodies, and in community service on behalf of Ethiopians at home and abroad. Levine's publications on Ethiopia include dozens of articles, parts of The Flight from Ambiguity: Essays in Social and Cultural Theory (1985), and two books, Wax and Gold: Tradition and Innovation in Ethiopian Culture (1965), now reprinted by Tsehai Publishers and Greater Ethiopia: The Evolution of a Multiethnic Society (1974), a second edition of which, with a new preface was published, in 2001.

"People like myself, who truly feel at home in several countries, are not strictly at home anywhere," writes Abraham Pais, one of the world's leading theoretical physicists, near the beginning of this engrossing chronicle of his life on two continents. The author of an immensely popular biography of Einstein, Subtle Is the Lord, Pais writes engagingly for a general audience. His "tale" describes his period of hiding in Nazi-occupied Holland (he ended the war in a Gestapo prison) and his life in America, particularly at the newly organized Institute for Advanced Study in Princeton, then directed by the brilliant and controversial physicist Robert Oppenheimer. Pais tells fascinating stories about Oppenheimer, Einstein, Bohr, Sakharov, Dirac, Heisenberg, and von Neumann, as well as about nonscientists like Chaim Weizmann, George Kennan, Erwin Panofsky, and Pablo Casals. His enthusiasm about science and life in general pervades a book that is partly a memoir, partly a travel commentary, and partly a history of science. Pais's charming recollections of his years as a university student become somber with the German invasion of the Netherlands in 1940. He was presented with an unusual deadline for his graduate work: a German decree that July 14, 1941, would be the final date on which Dutch Jews could be granted a doctoral degree. Pais received the degree, only to be forced into hiding from the Nazis in 1943, practically next door to Anne Frank. After the war, he went to the Institute of Theoretical Physics in Copenhagen to work with Niels Bohr. 1946 began his years at the Institute for Advanced Study, where he worked first as a Fellow and then as a Professor until his move to Rockefeller University in 1963. Combining his understanding of disparate social and political worlds, Pais comments just as insightfully on Oppenheimer's ordeals during the McCarthy era as he does on his own and his European colleagues' struggles during World War II. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The man in the street would not, perhaps, recognize all the names of the brilliant scientists whose careers and personalities animate this book, but doctors know them. Morgan, who founded the first medical school in American and, fighting beside Washington, was ruined b the petty politics of the Revolution; McDowell, who, although on the fringe of the wilderness, dared the operation that prepared the way for all abdominal surgery; Rush, the equivocal personality who, for better or worse, dominated American medicine for more than fifty years; Beaumont, who, saving a life, won a living laboratory; Drake, who brought modern medicine to the New West; Long and Morton, who banished pain from surgery and earned it for themselves these men are honored in their profession today.

This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 BCE-1911 CE). Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period (453-221 BCE), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the Chinese empire was envisioned and to a certain extent "preplanned" long before it came into being. As a result, it was not only a military and administrative construct, but also an intellectual one. Pines makes the argument that it was precisely its ideological appeal that allowed the survival and regeneration of the empire after repeated periods of turmoil. Envisioning Eternal Empire presents a panoptic survey of philosophical and social conflicts in Warring States political culture. By examining the extant corpus of preimperial literature, including transmitted texts and manuscripts uncovered at archaeological sites, Pines locates the common ideas of competing thinkers that underlie their ideological controversies. This bold approach allows him to transcend the once fashionable perspective of competing "schools of thought" and show that beneath the immense pluralism of Warring States thought one may identify common ideological choices that eventually shaped traditional Chinese political culture. The result is a refreshingly novel look at the foundational period in Chinese intellectual history.Pines' analysis of the political thought of the period focuses on the thinkers' perceptions of three main components of the preimperial and imperial polity: the ruler, the elite, and the commoners. Regarding each of them, he identifies both the common ground and unresolved intrinsic tensions of Warring States discourse. Thus, while thinkers staunchly supported the idea of the omnipotent universal monarch, they were also aware of the mediocrity and ineptitude of acting sovereigns. They were committed to a career in government yet feared to compromise their integrity in service of corrupt rulers. They declared their dedication to "the people" yet firmly opposed the lower strata's input in political processes. Pines asserts that the persistence of these unresolved tensions eventually became one of the most important assets of China's political culture. The ensuing imperial political system was not excessively rigid, but sufficiently flexible to adapt itself to a variety of domestic and foreign pressures. This remarkable adaptability within the constant ideological framework contributed decisively to the empire's longevity.

This first fully documented biography of Simon Wiesenthal, the legendary Nazi hunter, is also a brilliant character study of a man whose life was part invention but wholly dedicated to ensuring both that the Nazis be held responsible for their crimes and that the destruction of European Jewry never be forgotten. Like most Jews in Eastern Europe on the eve of Hitler's invasion of Poland, twenty-four-year-old Simon Wiesenthal did not grasp the nature of the Nazi threat. But six years later, when a skeletal Wiesenthal was liberated from the concentration camp at Mauthausen, he fully fathomed the crimes of the Nazis. Within days he had assembled a list of nearly 150 Nazi war criminals, the first of dozens of such lists he would make over a lifetime as a Nazi hunter. A hero in the eyes of many, Wiesenthal was also attacked for his unrelenting pursuit of the past, when others preferred to forget. For this new biography, rich in newsworthy revelations, historian and journalist Tom Segev has obtained access to Wiesenthal's private papers and to sixteen archives, including records of the U.S., Israeli, Polish, and East German secret services. Segev is able to reveal the intriguing secrets of Wiesenthal's life, including his stunning role in the capture of Adolf Eichmann, his relationship with Israel's Mossad, his controversial investigative techniques, his unlikely friendships with Kurt Waldheim and Albert Speer, and the nature of his rivalry with Elie Wiesel. Segev's challenge in writing this biography was Wiesenthal's own complicated relationship to truth. Wiesenthal told many versions of his life, his suffering in the camps, and his involvement with the arrest of individual Nazis. Segev shows that in order to gain the information he sought and twist the arms of reluctant government figures, Wiesenthal needed to seem more influential than he really was. For two generations of Americans, Simon Wiesenthal was a Jewish superhero--depicted on film by Ben Kingsley and Laurence Olivier--and the muse for a Frederick Forsyth thriller. Now Segev demonstrates that the truth of Wiesenthal's existence is as compelling as the fiction. "Simon Wiesenthal" is an unforgettable life of one of the great men of the twentieth century.

Like his The Embarrassment of Riches and the bestselling Citizens, Simon Schama's latest book is both history and literature of immense stylishness and ambition. But Dead Certainties goes beyond these more conventional histories to address the deeper enigmas that confront a student of the past. In order to do so, Schama reconstructs -- and at times reinvents -- two ambiguous deaths: the first, that of General James Wolfe at the battle of Quebec in 1759; the second, in 1849, that of George Parkman, an eccentric Boston brahmin whose murder by an impecunious Harvard professor in 1849 was a grisly reproach to the moral sanctity of his society. Out of these stories -- with all of their bizarre coincidences and contradictions -- Schama creates a dazzling and supremely vital work of historical imagination.

2021 Reprint of the 1940 Edition. Translated by Bertram D. Wolfe. Facsimile of the original edition and not reproduced with Optical Recognition Software. In this short work the author criticizes the Bolsheviks and presents a prescient warning of their dictatorship. Nonetheless, she continued to call for a "dictatorship of the proletariat", albeit not of the one-party Bolshevik model. In that context, she wrote the words "Freiheit ist immer die Freiheit des Andersdenkenden" ("Freedom is always the freedom of the one who thinks differently") and continues in the same chapter: "The public life of countries with limited freedom is so poverty-stricken, so miserable, so rigid, so unfruitful, precisely because, through the exclusion of democracy, it cuts off the living sources of all spiritual riches and progress". Bolshevik theorists such as Vladimir Lenin and Leon Trotsky responded to this criticism by arguing that Luxemburg's notions were classical Marxist ones, but they could not be applied to Russia of 1917. They stated that the lessons of actual experience such as the confrontation with the bourgeois parties had forced them to revise the Marxian strategy.

National Bestseller Fully Updated Ron Suskind’s book promises to be a bracing international thriller – an ensemble of uranium merchants and panicked diplomats, stealthy Jihadist soldiers and CIA operatives, anxious Muslim children and angry world leaders – a diverse cast of players who will define the struggle between hope and fear in the modern era. Suskind will close the Bush years – a period he has helped to define – with a startling glimpse at what America actually faces across the roiling world. In the intelligence and military communities, the overwhelming concern is the uncontrolled spread of nuclear weapons and the ingredients from which weapons can be composed across a globe exploding with conflict and anti-American fervour. It is a failure of government that we are left with this overwhelming security issue – both domestically, where our security is deeply compromised, and internationally, where we face a host of seen and unseen threats. This book will explode in the middle of an election year with unparalleled disclosures and analysis. The book’s nature and timing will place it at the very centre of the election battle as it enters its final six months. It will be a must-read for anyone hoping to exercise truly informed consent.

Civil War on Race Street, so named because Race Street was the road that divided blacks and whites in Cambridge, Maryland, is a detailed examination of one of the most vibrant locally based struggles for racial equality during the 1960s. Beginning with an overview of Cambridge, particularly its history of racial and class relations, Peter Levy traces the emergence of the modern civil rights movement in this city on Maryland's Eastern Shore. Catalyzed by the arrival of freedom in 1962, the movement in Cambridge expanded in 1963 and 1964 under the leadership of Gloria Richardson, one of the most prominent (and one of the few female) civil rights leaders in the nation. In the years after her departure from Cambridge, the movement went into decline until 1967, when it underwent a brief revival that culminated with a riot allegedly incited by black power spokesman H. Rap Brown. In the wake of the riot, blacks and whites in Cambridge sought to rebuild their city and return to a politics of moderation. However, Spiro Agnew, then governor of Maryland, used the riot to advance his political career and the fortunes of the New Right, thereby garnering the attention of the public (as well as Richard Nixon) and achieving the vice-presidency in 1968. At the same time, H. Rap Brown saw his influence and that of the civil rights movement decline.

Rothbard opens with a theoretical treatment of business cycle theory, showing how an expansive monetary policy generates imbalances between investment and consumption. He proceeds to examine the Fed's policies of the 1920s, demonstrating that it was quite inflationary even if the effects did not show up in the price of goods and services. He showed that the stock market correction was merely one symptom of the investment boom that led inevitably to a bust. The Great Depression was not a crisis for capitalism but merely an example of the downturn part of the business cycle, which in turn was generated by government intervention in the economy. Had the book appeared in the 1940s, it might have spared the world much grief. Even so, its appearance in 1963 meant that free-market advocates had their first full-scale treatment of this crucial subject. The damage to the intellectual world inflicted by Keynesian- and socialist-style treatments would be limited from that day forward.--Amazon.com

In this seminal exploration of Che Guevara's contributions to Marxist thinking, Michael Lswy traces Che's ideas about Marxism both as they related to Latin America and to more general philosophical, political, and economic issues. Now revised and updated, this edition includes a chapter on Guevara's search for a new paradigm of socialism and a substantive essay by Peter McLaren on Che's continued relevance today. This book eloquently captures his views on humanity, his contributions to the theory of revolutionary warfare, and his ideas about society's transition to socialism, offering a cohesive, nuanced introduction to the range of Guevara's thought.

One evening in late October 1958, the deepest coal mine in North America "bumped"-its rock floors heaved up and smashed into rock ceilings. Most of the men on the shift perished. But nineteen men were trapped alive a mile below the earth's surface, struggling to survive without food, water, light, or fresh air. Almost a week passed without rescue. Hopes of finding life dwindled; then a miracle happened: Rescuers stumbled across a broken pipe that led to the cave of survivors. In the media circus that followed, the survivors' endurance was mythologized and twisted, and the state of Georgia's tourism ploy-inviting the survivors to recuperate on a Georgia beach-turned racist and pitted the miners against each other. Using long-lost stories and interviews with survivors, Greene has reconstructed an extraordinary drama of their struggle and miraculous rescue.