How do American Jews identify as both Jewish and American? American Post-Judaism argues that Zionism and the Holocaust, two anchors of contemporary American Jewish identity, will no longer be centers of identity formation for future generations of American Jews. Shaul Magid articulates a new, post-ethnic American Jewishness. He discusses pragmatism and spirituality, monotheism and post-monotheism, Jesus, Jewish law, sainthood and self-realization, and the meaning of the Holocaust for those who have never known survivors. Magid presents Jewish Renewal as a movement that takes this radical cultural transition seriously in its striving for a new era in Jewish thought and practice.

Triumph of Hope From Theresienstadt and Auschwitz to Israel Now available in English, here is the award-winning and internationally acclaimed testament of a Jewish woman who was taken to Auschwitz while several months pregnant, where she was forced to confront perhaps the most agonizing choice ever imposed upon any woman, upon any human being . so that both she and her newborn infant should not die in a Nazi ""medical"" experiment personally conducted by the infamous Dr. Josef Mengele. And just as vividly, Ruth Elias recounts the aftermath of her imprisonment, and the difficult path to a new life in a new land: Israel, where new challenges, new obstacles awaited. ""One of the most powerful memoirs provided to us by a survivor."" --Indiana Jewish Post and Opinion ""Well-written . not only provides a remarkably honest picture of the unspeakable reality of living in ghettos and slave-labor and death camps, but also what it meant to be Jewish in Europe. in the 1920s and 1930s.. This is one of the best Holocaust memoirs I have read."" --Washington Jewish Week ""The understated tone of this memoir adds to the author's powerful re-creation of her life as a young Czechoslovak Jewish woman during the Holocaust."" --Publishers Weekly

"The history of how a set of ancient laws and regulations adapted to modern practices of American food production and foodways"--

"Judaism in the Roman World" deals with the religious lives of Jews in the Roman world from late Second Temple times to the Later Roman Empire. *** The studies collected here analyse a series of issues important in the development of Judaism in this period: the role of the Temple and pilgrimage in the first century CE; the attitude of Jews to the physical texts of the Torah and to the scribes who produced them; the extent of variety and change within Judaism before and after 70 CE and the nature of the evidence for particular types of Judaism; the role of synagogues and images in Jewish worship; and relations between Jews and Christians in the early centuries. *** This book should be particularly useful to students of ancient Judaism and those interested in Christian origins.

A Holocaust survivor recounts her journey to her family's hometown of Šamorín, Slovakia, to exhume the bodies of her grandparents from a Jewish cemetery that would soon be flooded by a new dam on the Danube River, and take the bodies to Israel for reburial.

This interdisciplinary study examines patterns of migration, acculturation, assimilation and economic activity of successive waves of Jewish arrivals in China from approximately AD 1100 to 1949.

his monumental and fascinating book, the product of seven years of original research, will forever change the terms of the debate about the conflicting claims of the Arabs and the Jews in the Middle East.The weight of the comprehensive evidence found and brilliantly analyzed by historian and journalist Joan Peters answers many crucial questions, among them: Why are the Arab refugees from Israel seen in a different light from all the other, far more numerous peoples who were displaced after World War II? Why, indeed, are they seen differently from the Jewish refugees who were forced, in 1948 and after, to leave the Arab countries to find a haven in Israel? Who, in fact, are the Arabs who were living within the borders of present-day Israel, and where did they come from?Joan Peters's highly readable and moving development of the answers to these and related questions will appear startling, even to those on both sides of the argument who have considered themselves to be in command of the facts. On the basis of a definitive weight of hitherto unexamined population and other historical data, much of it buried in untouched archives, Peters demonstrates that Jews did not displace Arabs in Palestine-just the reverse: Arabs displaced Jews; that a hidden but major Arab migration and immigration took place into areas settled by Jews in pre-Israel Palestine; that a substantial number of the Arab refugees called Palestinians in reality had foreign roots; that for every Arab refugee who left Israel in 1948, there was a Jewish refugee who fled or was expelled from his Arab birthplace at the same time-today's much discussed Sephardic majority in Israel is in fact composed mainly of these Arab-born Jewish refugees or their offspring; that Britain, the Mandatory power, winked at and even encouraged Arab immigration into Palestine between the two World Wars; that by disguising the Arab immigrants as "indigenous native Palestinian Arabs," the British justified their restrictions on Jewish immigration and settlement, dooming masses of European Jews to destruction in the Nazi camps.Joan Peters also unfolds a historical record to shatter the widely held belief that Arabs and Jews harmoniously coexisted for centuries in the Arab world-the fact is that the Jews, along with other non-Muslims, were second-class citizens, oppressed in the Muslim world for more than a millennium. And this continuing prejudicial tradition of hostility underlies, as well, every Arab action toward the state of Israel.In addition to her pioneering archival researches, Joan Peters has frequently traveled in the Middle East, conducting numerous interviews and gathering the personal observations of the first-rate reporter she is. The result is a book that has already had a major impact on policy discussions of one of the most vital and intractable of the world's problems, shrouded until now in a fog of misinformation and ignorance.

This tale of two families is set on a grand scale, as James Thomas Flexner brings his talents to bear on his own noteworthy heritage. An American Saga is an historical narrative, grounded on documentary sources, which ends with the marriage of Helen Thomas and Simon Flexner. The account deals equally with the lives and the backgrounds of husband and wife, the author's parents. Simon Flexner was the famous medical investigator, discoverer of the "Flexner vacillus" and the "Flexner serum," who became the creating director of the Rockefeller Institute for Medical Research (now Rockefeller University) and eventually acknowledged leader of American medical science. The Kentucky-born son of impoverished German Jewish immigrants, he grew up in penury. As he never completed the eighth grade, he was almost completely self-educated when he appeared at the Johns Hopkins University before its celebrated medical school had been founded. Almost instantly he began making the discoveries that soon made him the leading younger medical scientist in the United States.

In plain eloquence, the woman who married Oskar Schindler tells the true story of their life together, what they did to save the Jews in their factories, and what led to "Schindler's list". It soon became clear that her marriage would have both its passions and its betrayals. Yet Emilie stayed with Oskar through his growing involvement with the Nazis, working for counterintelligence with him. She first, then he later, came to realize the costs of the Nazi takeover and became witnesses to its terrors. Their inward allegiance changed even as they needed to maintain patriotic appearances and close affiliations with the Nazis in power. Through their work together at their two factories, saving the Jews became paramount for the Schindlers. Emilie nursed the Jewish factory workers when they fell ill, often saving their lives. She risked imprisonment or worse for her activities in the black market to feed them. Her stubbornness kept her fighting for food, even daring to ask a wealthy mill owner to give them grain to feed her starving workers. Where Light and Shadow Meet chronicles the Schindlers' flight after the war, the loss of almost all their possessions, and their eventual emigration to Argentina. There they settled on a farm, but barely scraped together an existence. Oskar returned to Germany, leaving Emilie to manage on her own. This is the story of one woman's daily acts of bravery during Hitler's reign and why it mattered. It is also the story of a marriage and of survival. Finally, it is the story of Emilie's strength in continuing on one day at a time.

David Conway analyses why and how Jews, virtually absent from Western art music until the end of the eighteenth century, came to be represented in all branches of the profession within fifty years as leading figures - not only as composers and performers, but as publishers, impresarios and critics. His study places this process in the context of dynamic economic, political, sociological and technological changes and also of developments in Jewish communities and the Jewish religion itself, in the major cultural centres of Western Europe. Beginning with a review of attitudes to Jews in the arts and an assessment of Jewish music and musical skills, in the age of the Enlightenment, Conway traces the story of growing Jewish involvement with music through the biographies of the famous, the neglected and the forgotten, leading to a new and radical contextualisation of Wagner's infamous 'Judaism in Music'.

The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines , however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity. There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border--and, Boyarin significantly contends, invented the very notion of religion.

'A strange and compelling new book from one of America's greatest living authors' Times Literary Supplement 'As cunning and rich as anything Ozick's written' Wall Street Journal 'One of our era's central writers. About a man ensnared by history, Antiquities is at once a warning against the hazards of nostalgia and an invitation to take a longer view of how we got to where we are' The New Yorker 'Ozick's prose urges the breathless reader along, her love of language rolling excitedly through her sentences like an ocean wave' New York Review of Books I remember nothing. I remember everything. I believe everything. I believe nothing. In 1949, Lloyd Wilkinson Petrie returns as a Trustee to the long-defunct boarding school that he attended as a child. There he is preparing a memoir about the subtle anti-Semitism that pervaded the school, about his fascination with the Egyptian archaeological adventures of his distant cousin, about the passions of a boyhood friendship with named Ben-Zion Elefantin, a mystifying older pupil. In this novella, and the three stories published alongside it, one of our most preeminent writers weaves together myth and mania, history and illusion to capture the shifting meanings of the past.

This book examines how Messianic Judaism is organized and how it sustains itself and its adherents. the author traces its history from the efforts of Evangelical Christians to convert Jews, to the Jesus movement of the sixties, to the

Separating historical fact from fantasy, an acclaimed historian retells the story of Kishinev, a riot that transformed the course of twentieth-century Jewish history. So shattering were the aftereffects of Kishinev, the rampage that broke out in late-Tsarist Russia in April 1903, that one historian remarked that it was "nothing less than a prototype for the Holocaust itself." In three days of violence, 49 Jews were killed and 600 raped or wounded, while more than 1,000 Jewish-owned houses and stores were ransacked and destroyed. Recounted in lurid detail by newspapers throughout the Western world, and covered sensationally by America's Hearst press, the pre-Easter attacks seized the imagination of an international public, quickly becoming the prototype for what would become known as a 'pogrom,' and providing the impetus for efforts as varied as The Protocols of the Elders of Zion and the NAACP. Using new evidence culled from Russia, Israel, and Europe, distinguished historian Steven J. Zipperstein's wide-ranging book brings historical insight and clarity to a much-misunderstood event that would do so much to transform twentieth-century Jewish life and beyond.

Maimonides: A Biography is a comprehensive account of the life and work of one of the most important figures in Jewish history, Moses Maimonides. Written by Solomon Zeitlin, a renowned scholar of Jewish studies, this book offers a detailed exploration of Maimonides' life, from his birth in Muslim Spain in 1135 to his death in Egypt in 1204.The book begins with an overview of the historical and cultural context in which Maimonides lived, including the rise of Islam, the Reconquista, and the flourishing of Jewish scholarship in Spain. It then delves into Maimonides' early life and education, his family background, and his intellectual development.Zeitlin examines Maimonides' major works, including his commentary on the Mishnah, the Guide for the Perplexed, and the Mishneh Torah, and explores the impact of these works on Jewish thought and practice. He also looks at Maimonides' role as a physician and his contributions to the field of medicine.Throughout the book, Zeitlin provides insights into Maimonides' personality, beliefs, and relationships with other scholars and leaders of his time. He also highlights the challenges that Maimonides faced as a Jew living in a Muslim-dominated society, including persecution and forced conversion.Maimonides: A Biography is a fascinating and engaging read for anyone interested in Jewish history, philosophy, and culture. It offers a nuanced and insightful portrait of one of the most influential figures in Jewish intellectual history.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Winner of the 2013 National Book Prize from Grub Street, the Towson Prize for Literature, and the 2013 Prakhin International Literary Foundation Award. Ellen Cassedy's longing to recover the Yiddish she'd lost with her mother's death eventually led her to Lithuania, once the "Jerusalem of the North." As she prepared for her journey, her uncle, sixty years after he'd left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation--how do successor generations, moral beings--overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman's exploration of Lithuania's Jewish history combined with a personal exploration of her own family's place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to "speak to a Jew" before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation--Cassedy finds that it's not just the facts of history that matter, but what we choose to do with them.

The World of the Talmud by Morris Adler is a comprehensive guide to the history and teachings of the Talmud. The book covers the origins of the Talmud, the development of its teachings, and its impact on Jewish culture and society. Adler provides a detailed analysis of the Talmud's structure, language, and themes, as well as its relationship to other Jewish texts and traditions. The book also explores the Talmud's influence on Jewish law, ethics, and philosophy, and its relevance to contemporary issues facing the Jewish community. With its clear and accessible style, The World of the Talmud is a valuable resource for anyone interested in Jewish history, religion, and culture.Contents: Attempting a Definition; The Rise of the Oral Law; Why Oral? The Mishna; The Gemara; Halacha and Aggada (Law and Lore); Who Were the Rabbis? The Religion of the Rabbis; Aspects of Rabbinic Social Teaching; On Justice and Courts; The Denials of Rabbinic Teaching; The Enduring Worth of the Talmud.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

A remarkably impressive re-creation ofone of the great chapters in modern and Jewish history - Golda Meir

Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.

A collection of Yiddish stories that give a keen sense of Jewish culture, history, humor and feeling.