Focusing on an epoch of spectacular demographic, political, economic, and cultural changes for European Jewry, Cultural Intermediaries chronicles the lives and thinking of ten Jewish intellectuals of the Renaissance, nine of them from Italy and one a Portuguese exile who settled in the Ottoman empire after a long sojourn in Italy. David B. Ruderman, Giuseppe Veltri, and the other contributors to this volume detail how, in the relative openness of cultural exchange encountered in such intellectual centers as Florence, Mantua, Pisa, Naples, Ferrara, and Salonika, these Jewish savants sought to enlarge their cultural horizons, to correlate the teachings of their own tradition with those outside it, and to rethink the meaning of their religious and ethnic identities within the intellectual and religious categories common to European civilization as a whole. The engaging intellectual profiles created especially for this volume by scholars from Israel, North America, and Europe represent an important rereading and reinterpretation of early modern Jewish culture and society and its broader European intellectual contexts.

What kind of a God singles out a particular people for special favours and punishments? What does being chosen by God mean to both parties? What are the opportunities and temptations of such a relationship? Writing from a secular point of view, Jacobson offers a profound and serious meditation that sheds a new light on biblical scholarship and orthodox theology. On first publication, The Story of the Stories was at once perceived to be a seminal work.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Set in Quebec at the turn of the 19th to 20th century, the story of Agnes White, a lonely orphaned girl fascinated by the "wrong" things--microscopes, dissections, and anatomy instead of more ladylike interests--who rises to the status of one of the world's most celebrated pioneering women doctors. Not only does she break through patriarchal academic barriers; she masters the science of the human heart, becoming a scholar of international fame, all in a place and time inimical to intelligent women. Inspired by the career of Maude Abbott, one of Canada's first female physicians.

In the seventh book in The Performers saga, it is 1873 and impoverished Sophie Lackland must marry if she is to escape a lifeof genteel poverty. Then comes a letter telling of the death of her step-grandmamma, and of a strange bequest which could make it possible for Sophie to fulfil her ambition to qualify as a physician. So Sophie sets off for London, to a new life, new career and Gilbert Stacey, who offers her charm, tenderness and excitement.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

"Allah is the Guardian of the believers. He takes them out of darkness into light." - Surah al-Baqarah, 2:257 Ashura ... Ashura today is remembered for great many reasons; it has also been used to serve and assert the narrative of great many people - each to their own, each to achieve for distinct goals. But what is Ashura if not a universal call for Liberation from the shackles of Falsehood? What is Ashura if not a grand declaration of allegiance to God, the Master of all world? Whether Muslims care to remember Ashura through the martyrdom of Imam Hussain, the grandson of the last prophet of God, son of Ali and Lady Fatema, or for Moses' victory over Pharaoh matters very little for Ashura has always spoken of the Word enacted through the righteous deeds of men of God. Allow me now to speak to you of my Ashura, the mourning and grief I share with that of my kin. For all the reverence I hold towards Moses and those who follow in his journey out of Egypt, Ashura for me will forever echo of Imam Hussain, martyrs among all martyrs, son to the Holy House of the Prophet, God's righteous commander, the one soul which darkness could never touch, not even for a fleeting moment. Songs and poems have risen in his name across ages of men, it is Hussain ibn Ali generations' of men and women have called out in eternal sorrow, for none could bear the manner in which he was stolen from us.

This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study of Islam's beginnings -- taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and the progressive delimitation of its initially fuzzy boundaries.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Debate over the authenticity of "On the Jews" has persisted for nearly 1,900 years. Bezalel Bar-Kochva attempts to overcome this stalemate in his finely detailed and convincingly argued study that proves the forgery of the book and suggests not only a source for the text, but also a social, political, and cultural setting that explains its conception. Bar-Kochva argues that the author of this treatise belonged to the moderate conservative Jews of Alexandria, whose practices were contrary to the contemporary trends of Hellenistic Judaism. They rejected the application of Greek philosophy and allegorical interpretations of the Holy scriptures and advocated the use of Pentateuch Hebrew as the language for educating and for religious services. They showed a keen interest in Judea and identified themselves with the Jews of the Holy Land. "On the Jews," then, was the manifesto of this group and was written at the peak period of the Hasmonean kingdom. Its main purpose was to legitimize Jewish residence in Egypt, despite being explicitly prohibited in the Pentateuch, and to justify the continued residence of Jews there in a time of prosperity and expansion of the Jewish independent state.