This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Chs. 7 and 8 (pp. 79-110) discuss how the Holocaust has changed Jewish thought, especially on ethics and theology. In keeping with the principle of historicism of Judaism, contends that the Holocaust generated a set of new imperatives, including the importance of Jewish existence as a response to the Holocaust. Regards Rabbi Ephraim Oshry from Kovno as the first halakhic authority who began to alter Jewish ethics in the period of the Holocaust. Divides contemporary Jewish thinkers between those who recognize that the Holocaust was a unique event, and hence justify amendments in Jewish ethics and theology (e.g. Emil Fackenheim), and those who do not recognize it (e.g. Eliezer Berkovits); an intermediate attitude is held by Irving Greenberg.

Lyons surveys the changing relationships enjoyed by ordinary men and women with the written word, from early times to the present day.

If there is anything that distinguishes us from animals, it is our ability to understand that such a thing as the future exists and our willingness to try and look into it. But how have people through the ages gone about making predictions? What were their underlying assumptions, and what methods did they use? Have increased computer power and the newest algorithms improved our success in anticipating the future, or are we still only as good (or as bad) at it as our ancestors? From the ancients watching the flight of birds to the murky activities of Google and Facebook today, Seeing into the Future gives us an insight into the past, present and future of prediction.

People are unfair to the car. They criticise what it has done to society, without giving due recognition to what is has done for society- which was effectively to liberate it.

CNN's political and media analyst examines the 2000 campaign and all the unexpected results.

Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem Based on an unparalleled and exhaustive collection of original Jewish accounts and sources not available until the fall of Nicolae Ceausescu in the late 1980s, Jean Ancel provides a detailed analysis of the path of antisemitism that led to the unspeakable horrors of the Holocaust in Romania. The Romanians, and other nations inside and outside the Balkans, related differently to ?their Jews? and ?other Jews,? that is, those living in districts annexed to Romania after the First World War and in areas occupied and annexed to the Romanian military administration after the Soviet invasion in June 1941. The Jews of the Regat, the core Romanian principality, suffered pogroms, decrees, and degradation, but on the whole they survived the Holocaust. Contradicting long-held assumptions, Ancel shows that Romanians were largely responsible for murdering their Jewish community?one of the largest in Europe before the war?and although its survival rate was the highest in Europe, the survival rate in areas where Jews were liquidated was one of the lowest.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Hardcover with dust jacket. Previous owner's name, chipped and corner-clipped dust jacket.

Reassesses the life and contributions of the ancient revisionist historian to place him in the context of his time, citing the pivotal influence of his refusal to credit the gods or individuals with the societal events documented in "The Peloponnesian War."

While for many years scholars and journalists have focused on the more obvious manifestations of political life in the Middle East, one major theme has been consistently neglected. This is Pan-Syrian nationalism--the dream of creating a Greater Syria out of an area now governed by Syria, Lebanon, Israel, Jordan, and Turkey. Though not nearly as well known as Arab or Palestinian nationalism and hardly studied in depth, Pan-Syrianism has had a profound effect on Middle Eastern politics since the end of World War I. In Greater Syria, the noted Middle East scholar Daniel Pipes provides the first comprehensive account of this intriguing, important, and little understood ideology.