Ch. 12 (pp. 162-174), "The Jews in Galicia, " surveys the status of the Jews in this Austrian province from 1772 to 1918. Describes restrictive legislation by Maria Theresia, Joseph II, and their successors. Although the Edict of Tolerance was decreed in 1789, serious discrimination against the Jewish population persisted. Deals, as well, with the process of emancipation of Galician Jewry and the abolition of discriminatory taxes in 1849. Ch. 16 (pp. 215-239), "The Relationship of the Polish Government to the Jewish Population between the Two World Wars, " states that although Poland signed the Small Versailles Peace Treaty which granted minority rights, the Treaty was not respected in practice. Surveys the attitudes of consecutive governments to the "Jewish question" and debates in the Sejm. Mentions pogroms in 1918-20 and in the 1930s. Notes worsening of the situation after Pilsudski's death and the growth of the influence of right-wing parties.

A collection of articles published previously, discussing the growth of radical nationalism and fascism since the end of the 19th century and focusing on its expression in literature and in the arts. The following discuss antisemitism as well:

Since the end of Communism, Jews from around the world have visited Poland to tour Holocaust-related sites. A few venture further, seeking to learn about their own Polish roots and connect with contemporary Poles. For their part, a growing number of Poles are fascinated by all things Jewish. Erica T. Lehrer explores the intersection of Polish and Jewish memory projects in the historically Jewish neighborhood of Kazimierz in Krakow. Her own journey becomes part of the story as she demonstrates that Jews and Poles use spaces, institutions, interpersonal exchanges, and cultural representations

Never one to shy away from controversy, Abramovich's thought-provoking collection of essays and intelligent writings are sure to arouse heated discussion. Mercilessly tackling everything from Mel Gibson's anti-Semitic rants, The Holocaust, Iran's pursuit of nuclear weapons and the UN's anti-Israel stance, Flashpoints offers unique perspectives on Israel, the Israeli-Palestinian conflict and the Jewish world. Whether you agree with him or not, one thing is certain: Abramovich's pieces will lead you on a journey of exploration and reflection, challenging what many people hold true about topics that are as relevant today as ever.

Deals extensively with the "Jewish question" in postwar Europe. The vanquishing of Nazism in 1945 did not put an end to antisemitism: the late 1940s saw anti-Jewish outbursts in various countries, and the treatment of the Jewish DPs also contained an element of antisemitism. Although Jews are disappearing in Europe, "the Jewish question" has not gone away. It has persisted in different national and ideological contexts, both in the USSR and its satellites (Czechoslovakia, Poland, etc.) and in liberal Western Europe. The establishment of the State of Israel added new motives for the "Jewish problem", and in the 1970s-80s it exposed Jews in the diaspora to "anti-Zionist" terrorism. The political upheaval in Central and Eastern Europe in 1989-91 fueled antisemitism and caused the mass emigration of Jews from these countries. Discusses, also, the impact of the Holocaust on postwar Jewish consciousness and on attitudes toward Jews, as well as efforts of the Christian Churches to improve their stance toward the Jews.

The profiles of five men that culminated in the establishment of the State of Israel.

Over ten years ago, Benjamin Fain, a physicist now living in Tel Aviv, attempted to hold a conference on Jewish culture in Moscow, an effort that was foiled by the KGB. Many of the participants were eventually able to flee, most emigrating to Israel. In this book, these distinguished scholars and others from around the world present their personal and professional views of Jewish culture in the Soviet Union. The book explores a wide range of topics, including underground literature, religious revival, and the rise of a national Jewish consciousness. Some writers claim that the refuseniks are not the leaders of the Soviet Jews but rather an isolated minority, with most Jews being assimilated, acculturated, and uninterested in fleeing. Other essayists look at the ambivalent role traditionally played by the Soviet Union in both allowing some forms of cultural expression and suppressing any efforts at individual religious practice. Others explore the revival of Jewish culture as instanced by underground teaching of Hebrew. A major debate involves the Nature of Jewish emigration, whether the Jews will go to Israel or to America.

"Rimonim is a richly woven tapestry of poetry meant for use. From a time of rupture and uncertainty, beloved movement poet Aurora Levins Morales brings us a prayer book for the street, for reconstituting the future through our gestures in the present. In these poems of devotion and protest, Levins Morales speaks across and through time with an undeniably prophetic voice. Written in collaboration with various communities looking to honor, unravel, and rebuild Jewish liturgies, Rimonim is a book of lyric in the most immediate sense--of poems that are meant to be read and sung. Rooted in tradition and flowering in the tumultuous present, these poems will both accompany specific Jewish practices and offer inspiration for the sacred work of human liberation, where joy meets justice."--Page 4 of cover.

The story begins in the aftermath of a nuclear war that has reduced our world to ashes. Luckily, a few found their way to the stars and into immortality. In the year 3000, nostalgic for the past, they return to Earth in an effort to reconstruct the lives of the people who lived there.

"In this definitive and meticulously researched account of the Jewish experience in Canada, award-winning and critically acclaimed author Allan Levine documents a story that is rich, accessible, often surprising, and epic in its scope. Relying on an abundance of primary sources and first-hand documentation and interviews, Seeking the Fabled City chronicles the successes and failures, the obstacles overcome and those not conquered, of a historic journey and the people who travelled it. Seeking the Fabled City is a story that unfolds over 250 years--from the decade after the conquest of New France in 1759, when small numbers of Sephardic Jews of Spanish and Portuguese descent arrived in British North America, through the great wave of Russian and Eastern European Jewish immigration at the turn of the twentieth century, to the present, in which Canada's large Jewish community, no longer hindered by the anti-Semitism of the past, is free to flourish. This is a chronicle of a people that takes place at hundreds of locales across the country--mainly in the large urban centres of Montreal, Toronto, Vancouver, and Winnipeg, but also in west coast and maritime villages and tiny prairie towns--in a riveting drama with a cast of thousands."--

"The Görlitz synagogue was inaugurated in 1911. The 600-seat Jewish house of prayer with its magnificent blend of neoclassical architecture and Art Nouveau interior was set on fire during the Night of Broken Glass, but not destroyed. The book tells the story of this architectural jewel, the players, problems, and finally the completion of its rescue."--Page 4 of cover.

Pauline Wengeroff, the only nineteenth-century Russian Jewish woman to publish a memoir, sets out to illuminate the "cultural history of the Jews of Russia" in the period of Jewish "enlightenment," when traditional culture began to disintegrate and Jews became modern. Wengeroff, a gifted writer and astute social observer, paints a rich portrait of both traditional and modernizing Jewish societies in an extraordinary way, focusing on women and the family and offering a gendered account (and indictment) of assimilation. In Volume 1 of Memoirs of a Grandmother, Wengeroff depicts traditional Jewish society, including the religious culture of women, during the reign of Tsar Nicholas I, who wished "his" Jews to be acculturated to modern Russian life.Pauline Wengeroff's Memoirs of a Grandmother offers a unique first-person window into traditionalism, modernity, and the tensions linking the two in nineteenth-century Russia. Wengeroff (1833–1916), a perceptive, highly literate social observer, tells a gripping tale of cultural transformation, situating her narrative in the experience of women and families. In Volume Two, Wengeroff claims that Jewish women were capable and desirous of adopting the best of European modernity but were also wedded to tradition, while Jewish men recklessly abandoned tradition and forced their wives to do the same. The result was not only marital and intergenerational conflict but also catastrophic cultural loss, with women's inability to transmit tradition in the home leading to larger cultural drift. Two of Wengeroff's children converted when faced with anti-Jewish educational and professional discrimination, unwilling to sacrifice secular ambitions and visions for the sake of a traditional culture they did not know. Memoirs is a tale of loss but also of significant hope, which Wengeroff situates not in her children but in a new generation of Jewish youth reclaiming Jewish memory. To them, she addresses her Memoirs, giving an "orphaned youth"―orphaned of their past and culture―a "grandmother."

Jewish journalism history is a growing field of active research, as evidenced by the growing number of new serials devoted to it. Given the geographic extent of the Jewish diaspora, the Jewish press offers valuable primary source materials for any historical study of the Jewish people. The social and intellectual history of the Jews in modern times can similarly be advanced by an examination of the Jewish press of the world. This volume, the first supplement to Jewish Serials of the World: A Research Bibliography , continues and extends the bibliographic coverage to include 3,000 new entries. The new volume's classified arrangement, enhanced by author and subject indexes, provide up-to-date coverage of all pertinent research, including theses and dissertations, on Jewish press and journalism history throughout the world in all languages. This new bibliography is indispensable for libraries supporting academic programs in Jewish Studies and journalism, as well as area studies. Singerman's coverage of the studies and research about the Jewish press is broadly defined, his scope is worldwide, and all pertinent languages are treated. The 3,000 entries are verified and bibliographically complete, and special efforts have been made to analyze hidden sections on the Jewish press buried within larger more expansive studies of related topics. The entries are organized into regional subcategories. Together with the foundation volume, over 6,000 entries are provided, making this an important addition to any libraries with Jewish Studies or journalism collections.

This outstanding volume of 26 essays represents a cross-section of the writings of Arnold Band on Jewish literature. Band, a renowned Jewish studies and humanities scholar, writes on such topics as: literature in historic context, interpretations of Hasidic tales and other traditional texts, Zionism, S.Y. Agnon and other important Israeli writers, anti-Semitism and the Holocaust, Jewish studies, and the Jewish community. Scholars and students of Jewish studies and literature—particularly Jewish literature—won’t want to miss this remarkable collection.

France is the only Western European nation home to substantial numbers of survivors of the World War I and World War II genocides. In the Aftermath of Genocide offers a unique comparison of the country’s Armenian and Jewish survivor communities. By demonstrating how—in spite of significant differences between these two populations—striking similarities emerge in the ways each responded to genocide, Maud S. Mandel illuminates the impact of the nation-state on ethnic and religious minorities in twentieth-century Europe and provides a valuable theoretical framework for considering issues of transnational identity. Investigating each community’s response to its violent past, Mandel reflects on how shifts in ethnic, religious, and national affiliations were influenced by that group’s recent history. The book examines these issues in the context of France’s long commitment to a politics of integration and homogenization—a politics geared toward the establishment of equal rights and legal status for all citizens, but not toward the accommodation of cultural diversity. In the Aftermath of Genocide reveals that Armenian and Jewish survivors rarely sought to shed the obvious symbols of their ethnic and religious identities. Mandel shows that following the 1915 genocide and the Holocaust, these communities, if anything, seemed increasingly willing to mobilize in their own self-defense and thereby call attention to their distinctiveness. Most Armenian and Jewish survivors were neither prepared to give up their minority status nor willing to migrate to their national homelands of Armenia and Israel. In the Aftermath of Genocide suggests that the consolidation of the nation-state system in twentieth-century Europe led survivors of genocide to fashion identities for themselves as ethnic minorities despite the dangers implicit in that status.

As legend tells it, the Old-New Synagogue in Prague was built by angels, and later was home to a golem who remains locked away in the building to this day. In lyrical prose, Mark Podwal shares the story of the world's oldest active synagogue, which was completed in 1270. Throughout the years, this sacred place of prayer and celebration has endured plagues, wars, and the Nazi regime. Its story is part legend, part history, and one that stands as a testament to the perseverance of the Jewish people. Includes an author's note and bibliography.

"Jewishness and the Human Dimension is a leading scholar's progress report on an effort to bring Jewishness broadly construed into dialogue with a wide range of thought in contemporary criticism, while linking those themes in turn to the question of planetary crisis. Each chapter emerges from and addresses the circumstances of its composition; a talk to New Jersey undergraduates inviting them to contemplate their lifespans vis-a-vis the life history of the species; a meeting to contemplate Jewish memory outside Europe and after 1945; an inaugural address as the author sought to make sense of leaving his home on the Lower East Side and making a new one in Kansas." "Two chapters on research and teaching in Jewish cultural studies as academic practice develop the notion of Jewish studies as a human science and examine how Jewish historiography, once a deeply conservative discipline, has integrated insights from anthropology and literary cultural studies. Boyarin also shares a dialogue with the Jerusalem-based physicist Martin Land on physical and cultural ideas of futurity and redemption. The book ends with a stark challenge to those who work in the contemporary humanities and social sciences: in order to be able to contribute to the possibility of sustained human life on Earth, we need to interrogate rigorously now the status of human differences."--

Now in paperback! Taking Hold of Torah Jewish Commitment and Community in America Arnold M. Eisen A personal meditation on the meaning of Judaism today and a vision for revitalizing Jewish community and tradition in America. "Arnold M. Eisen offers a personal plea for—and a vision of—the revitalizing of American Judaism through a renewed relationship to Jewish tradition and the strengthening of Jewish communities." —Jewish Book News "...required reading for Jewish communal professionals, [Taking Hold of Torah] spells out the discontents and dreams of the baby boomers and their children who are reinventing Jewish communal life for the modern world." —Jewish Exponent "Melding autobiography with biblical exegesis, philosophical speculation and a program for Jewish educational reform, the book is an unbuttoned riff on what's ailing modern Jews." —Forward "...a personal story of a modern Jew trying to make sense of Judaism in a time when Jews can choose whether and how to be Jewish...." —The Jewish Advocate Jews, like other Americans, have both benefitted and suffered from the fraying of traditional loyalties that has come to characterize modern American culture. In each of the five chapters, Arnold M. Eisen examines a major issue or theme related to his vision for the renewal of Jewish communities—in terms of one of the five books of the Torah. What is the meaning and purpose of Jewish tradition? What is the significance of faith and covenant? What are the contemporary uses of ritual? What should a new agenda for politics in American Jewish life include? What legacy is to be left to future generations? This encouraging work is essential reading for anyone concerned with questions of Jewish faith and the future of Judaism in America. Arnold M. Eisen is Professor and Chair of Religious Studies at Stanford University, a frequent speaker on issues related to contemporary Jewish life before lay and scholarly audiences throughout North America, and an active participant in communal discussions concerning the future of American Judaism. His publications include The Chosen People in America (Indiana University Press) and Rethinking Modern Judaism: Ritual, Commandment, Community, winner of a Koret Jewish Book Award. The Helen and Martin Schwartz Lectures in Jewish Studies Contents: Introduction 1. Genesis: Taking on Tradition 2. Exodus: History, Faith, and Covenant 3. Leviticus: Ritual and Community 4. Numbers: Politics in the Wilderness 5. Deuteronomy: Legacies

Founded in 1794 as a frontier city on the Black Sea, Odessa soon grew to be one of Russia's busiest seaports. Settlers of all nationalities went there to seek their fortune, among them Jews who came to form one of the largest, wealthiest, and most culturally fertile Jewish communities in Europe. This history of Jewish Odessa traces the rise of that community from its foundation in 1794 to the pogroms of 1881 that erupted after the assassination of Alexander II. Zipperstein emphasizes Jewish acculturation: changes in behavior, attitude, and ideology as reflected in schools, synagogues, newspapers, and other institutions of the period. The patterns set then affected the community's cultural development well into the second decade of the twentieth century. More a modern metropolis than any other Russian city with a significant Jewish population, Odessa offers a window into the diversity of Russian Jewish experience.