" The human race is the only one that knows it must die, and it knows this only through its experience. " - Voltaire A timeless study of the 'Experience of Death' by a thinker who was to die early in a German concentration camp. He writes with a freshness and vitality rarely met with in works of philosophy. Also includes "The Moral Problem of Suicide". One of the great masterpieces of 20th Century philosophy, its investigation and analysis of the "Experience of Death" is as searching and significant as that of Martin Heidegger in 'Being and Time'. For many years unavailable and therefore underestimated, this publication includes the two works by Landsberg that accompany each other the best: 'The Experience of Death' and 'The Moral Problem of Suicide'. Editor Edouard d'Araille here presents a revised version of Margaret Kerr's accurate translation. Paul-Louis Landsberg was a philosopher who was closely associated with the group of Parisian thinkers embracing Jean-Paul Sartre, Albert Camus, Simone de Beauvoir, Emmanuel Mounier and others. He has been classified as an Existentialist thinker, due both to the subject matter of his work and realistic, humanistic approach he takes. However, it should be borne in mind that Landsberg is Christian in faith, and he approaches the topics of death and suicide both from a Christian and a secular point-of-view. It is especially interesting to see how he tackles the controversial issue of suicide from the standpoint of Christianity - an act seen by some branches of that religion as a mortal sin, making its agent unworthy of Christian burial. FEATURES - This Living Time(TM) Press edition of Paul-Louis Landsberg's masterpiece includes: The Complete Texts of these key works - ' The Experience of Death ' and ' On the Moral Problem of Suicide ' A Biographical Sketch of Paul-Louis Landsberg Textual Annotations to both works, included at the end of the volume A Select Bibliography of his philosophical works B&W illustration as a frontispiece to the work (relating to the ' Intermezzo in the Bull Ring ') The core contents of the two philosophical essays are as follows: The Experience of Death I. The State of the Question II. The Limitations of Scheler's Answer III. Individualism and the Experience of Death IV. The Death of a Friend, and the Experience of "Repetition" V. The Ontological Basis VI. The Death of a Friend, according to the Fourth Book of the Confessions of St. Augustine VII. The Forms of Experience of Death VIII. Intermezzo in the Bull Ring IX. The Christian Experience of Death The Moral Problem of Suicide 1. Traditional Arguments 2. A Personal View Though both of these works are deeply personal and it is true that Landsberg is a Christian by denomination, in no way does he implore the reader to take up his own faith and he presents ideas and perspectives that are of equal interest to the atheist. The reader will find it valuable to read Heidegger's analysis of death in 'Being and Time' alongside this book, as it presents a wholly atheistic existential analysis that contrasts interestingly with this one. " What is the meaning of death to the human being as a person? The question admits of no conclusion, for we are dealing with the very mystery of man, taken from a certain aspect. Every real problem in philosophy contains all the others in the unity of mystery. It is necessary, therefore, to set a limit and seek a basis in experience for any possible answer: there are always problems of the utmost importance left on one side. Our enquiry would seem inevitable in the present state of philosophy, for we are far from having a metaphysics of death, as we have of life. " - Paul-

Consists of two essays which refute the arguments used by Goldhagen in "Hitler's Willing Executioners." Finkelstein's "Daniel Jonah Goldhagen's 'Crazy' Thesis: A Critique of 'Hitler's Willing Executioners'" (pp. 1-100) contends that Goldhagen's book is neither novel nor a scholarly work. It is based mainly on misinterpreted secondary sources. Goldhagen exaggerates the significance of German "eliminationist antisemitism, " while he disparages the crucial factor of Nazi totalitarianism, with its propaganda and repressive system. He exaggerates the uniqueness of German antisemitism, racism, and wartime sadism. Goldhagen's book is a continuation of the pro-Zionist historical discourse which considers antisemitism to be eternal and the only cause of the Holocaust. Birn's "Revising the Holocaust" (pp. 101-148) is a slightly revised version of a review published in "The Historical Journal" 40 (1997). (States here that this essay was written in collaboration with Volker Riess.) Criticizes Goldhagen's discursive technique, non-academic style, and biased use of sources. Goldhagen exaggerates the number of Germans involved in the Holocaust, as well as their "ordinariness, " and he ignores the participation of non-Germans in the Holocaust.

Presents reproductions of art works (mainly paintings but also in other media) related to the Holocaust, accompanied by explanatory texts about the Holocaust in general and the artists in particular. Pt. I (pp. 1-26), "Art in the Holocaust", presents artists who experienced the Holocaust directly; those who perished include Bertolan Gondor, who produced cartoon depictions of a Hungarian labor camp in 1944; an anonymous artist who depicted Bergen-Belsen; and Liesel Felsenthal, who kept an illustrated diary in the Gurs internment camp in 1941. Pt. II (pp. 27-45), "Historical Perspective", discusses Nazi oppression of Jewish artists and the role of art in Nazi ideology. Pt. III (pp. 47-102), "Artists' Retrospectives: Responses", presents 27 (mostly American) artists - survivors, children of survivors, and others - who express the influence of the Holocaust in various styles. Pt. IV (pp. 103-113), "Living Memorials and Educational Institutions", deals with memorializing the Holocaust in museums in the USA.

"A compelling read, sad and wistful and breathtakingly forthright." —Chicago Magazine Chicago Sun-Times columnist Neil Steinberg loved his job, his wife, and his two young sons. But he also loved to drink. Drunkard is an unflinchingly honest account of one man's descent into alcoholism and his ambivalent struggle to embrace sobriety. Sentenced to an outpatient rehab program, Steinberg discovers that twenty-eight days of therapy cannot reverse the toll taken by decades of hard drinking. As Steinberg claws his way through recovery, grieves the loss of the drink, and tries to shore up his faltering marriage, he is confronted by the greatest test he has ever faced, and finds himself in the process. Steinberg's gripping memoir is a frank and often painfully funny account of the stark-yet-common realities of a disease that affects millions.

Book by Steinberg, Milton

Learning to juggle career and relationships, while living a healthy, fulfilled life, has created a whole new set of circumstances unique to the modern woman. At the same time, we're living in a world that needs the balance of feminine energy at its most powerful to create a sustainable, positive future for humankind. Lynne Franks's new book," GROW, is aimed at women of all ages who wish to get back in touch with their feminine center, where they remember how to connect, first, with themselves and the divine; second with their families and loved ones, and third with their local and global communities. It's an encyclopedic examination of all of the issues that face a woman of the 21st century, including health and well-being, spirituality, career, relationship, sexuality, family, community, and social change."GROW, based on the colorful format of Lynne's previous work," The SEED Handbook, contains fun exercises, stories, and guidance to take you through a ten-part program to enable you to reach the Gorgeous Real Original Woman inside and find your life's purpose.

To what extent are the concepts of fatherhood and family, as proposed by Sigmund Freud, still valid? Psychoanalysis, Fatherhood, and the Modern Family traces the development of Freud’s theory of the Oedipus complex and discusses his ideas in the context of recent psychoanalytic work, new sociological data, and theoretical explorations on gender and diversity. Contributors include representatives from many academic disciplines, as well as practicing psychoanalysts who reflect on their experience with patients. Their exciting essays break new ground in defining who a father is—and what a father may be.

In this remarkable book by one of the great psychologists and neurologists of the early twentieth century, Kurt Goldstein presents a summation of his “holistic” theory of the human organism. In the course of his studies on brain-damaged soldiers during the First World War, Goldstein became aware of the failure of contemporary biology and medicine to genuinely understand both the impact of such injuries and the astonishing adjustments that patients made to them. He challenged reductivist approaches that dealt with “localized” symptoms, insisting instead that an organism be analyzed in terms of the totality of its behavior and interaction with its surrounding milieu. He was especially concerned with the breakdown of organization and the failure of central cerebral controls that take place in catastrophic responses to situations such as physical or mental illness. But Goldstein was equally attuned to the amazing powers of the organism to readjust to such devastating losses, if only by withdrawal to a more limited range of activity that it could manage by a redistribution of its reduced energies, thus reclaiming as much wholeness as new circumstances allowed. Goldstein’s concepts in The Organism have had a major impact on philosophical and psychological thought throughout this century, as can be seen in the work of Maurice Merleau-Ponty, Georges Canguilhem, Ernst Cassirer, Ludwig Binswanger, and Roman Jakobson, not to mention the wide-ranging field of Gestalt psychology.

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By the time my fortieth birthday loomed, I'd married, had two kids, left the country of my birth for another and picked up plenty of baggage along the path. I was long overdue for a spiritual spring-clean. But I couldn't very well take a year off to meditate in an ashram. Who was going to make the lunchboxes? So instead, I opted for doing something about the fatty deposits on my rear-end before they fossilized. And that's where this story begins. Or so I thought. *** A photo of herself in a bikini on her son's fifth birthday led Joanne Fedler to take stock of her life. How had she reached a point where she could barely look at her own body without cringing? Armed only with the certainty that she did not want to be 'fat and forty' Joanne decided it was time to get rid of the excess weight she'd been carrying for far too long. While on a strict new eating plan in which she radically changed her relationship with food, Joanne began to see it wasn't only pounds she needed to lose, but the weight of fear, guilt and anxiety she was lugging around in her heart. In making friends with hunger and dropping a few dress sizes, Joanne found greater peace not only with her body, but with herself, her life and her adopted country. What began as a mission to get back into a bikini became a journey towards acceptance, proving that a spiritual journey can start by saying 'no' to the chocolate mousse. When Hungry, Eat is a celebration of unexpected spiritual insight, small portions and the gifts of hunger.

It has been said that the only warriors who do not suffer after combat are those who were killed. I cannot attest to that for all battle tested warriors but I certainly can for one---me. Some years ago a young, 13 year old eighth grade student from the Fairfield, Iowa Middle School once asked me, "Were you wounded in the war? I had been invited to speak in Mrs. Broz's class for many years to talk about my wartime experiences. I had been asked and answered many questions but this one was different. I paused, thought deeply and quickly, and replied. "Yes I was wounded, seriously wounded but not a wound that anyone could see and fix." His question gave me pause to quickly think about warriors in all the wars that have been fought, including mine, whose wounds were unseen, untreated and debilitating even though no blood was shed. I spent a sleepless night wondering if my answer had satisfied him...or me. What was there about my military service that left me so hopeless and so helpless when I returned home to civilian life? Was it me? The military itself? The combat? This is what I recalled; perhaps the answers would come as I wrote my experiences down. "I've been practicing Transcendental Meditation for 40 years. It's a great tool for reducing stress ... especially the stress our men and women of the Armed Forces are going through now." --Clint Eastwood, Academy Award-Winning Film Director "Stress causes, anxiety, depression, and violent behavior. Transcendental Meditation is a remarkable process for reducing stress-it can help people live a long and better life." --Mehemet Oz, MD, America's Doctor "In this riveting memoir, a true American hero describes how Transcendental Meditation changed his life for good. A must-read for those struggling with the aftershocks of combat, and their loved ones." --Norman Rosenthal, M.D. Author of Transcendence: Healing and Transformation Through Meditation "The hidden cost of war includes long-term pain and suffering for may veterans and their families. This wonderful book shows how meditation can be a practical, simple, and effective way for our returning warriors to find peace." --Professor Linda Bilmes, Harvard University, co-author of The Three Trillion Dollar War "The Resilient warrior is a riveting read. What is especially impressive is how Jerry Yellin conflates his own war and PTSD experiences, and those experiences of other veterans, with the powerful compelling evidence of the benefits of using meditation as a means to overcome this disorder. I highly recommend this book to anyone seeking relief from stress, regardless of the source of the trauma." --Donald Mikkleson, Vietnam Veteran "My son, Dory, was an eight-year Army veteran who committed suicide early this year and I have suffered terribly. On a really bad day, a few weeks after Dory's death, Jerry Yellin suggested that I read The Resilient Warrior and learn to meditate. Since starting to meditate I can feel the stress leaving me, and my days and nights are getting a little better day-by-day, week-by-week. I strongly recommend Jerry's book to veterans and families of veterans, and anyone who is looking for a way of the nightmare of PTSD." --Lin Klock, Vero Beach, Florida Author Jerry Yellin Jerry was a WW 2 fighter pilot from Hillside, NJ. He flew P-51's over Japan from Iwo Jima. Married to Helene for 60 years, they have four sons and six grandchildren. Jerry is the author of the award winning historical fiction book The Blackened Canteen and his memoir Of War and Weddings . The soldier above all other people prays for peace, for he must suffer and bear the deepest wounds and scars of war." --General Douglas Macarthur

Traditionally, neuroscience has considered the nervous system as an isolated entity and largely ignored influences of the social environments in which humans and many animal species live. However, there is mounting evidence that the social environment affects behavior across species, from microbes to humans. This volume brings together scholars who work with animal and human models of social behavior to discuss the challenges and opportunities in this interdisciplinary academic field.

This interpretation of the way female sexuality was viewed by the nineteenth-century European medical profession characterizes an attitude based on massive ignorance and prejudice

Text: English, Italian (translation)

Attempts to explain the many perplexing phenomena of marriages and marital therapy. Shaped by the philosophical conceptions of the inevitable existential limitations of all people, this text describes how each couple creates a unique system of interaction with each another.

This is a new release of the original 1942 edition.

A psychotherapist's explication of the key principle underlying personality formation and transformation brings to light the origins of feelings, attitudes, and beliefs and ways of freeing oneself from depression, anxiety, shyness, fear, and other destructive tendencies