Only a renewed historical materialism can accomplish the task. Meiksins Wood redefines the tradition's basic concepts and theory of history to identify the specificity of capitalism as a system of social relations and political power. This, she argues, is inimical to democracy-a concept she interrogates in both its ancient and modern forms, before asking how it can overcome its present limits.

Part of the 'What Do We Believe?' series, this title explores the variety of ways Jews live their lives. It also explains what Judaism means, what it means to be a Jew and how and why such a small number of people have played such a significant role in our planet's history.

Here is the story of Dona Gracia, one of the most remarkable women in Jewish history. The pride of sixteenth century Jewry, she is acknowledged today for her courageous defense of her people and the promotion of their culture. This JPS classic presents the first full-length biography of Dona Gracia in English. It is an epic drama featuring extraordinary characters who risked their lives for freedom of conscience, playing for high stakes among the palaces and political courts of Renaissance Europe.

Constitutional change, seemingly so orderly, formal, and refined, has in fact been a revolutionary process from the first, as Bruce Ackerman makes clear in We the People: Transformations . The Founding Fathers, hardly the genteel conservatives of myth, set America on a remarkable course of revolutionary disruption and constitutional creativity that endures to this day. After the bloody sacrifices of the Civil War, Abraham Lincoln and the Republican Party revolutionized the traditional system of constitutional amendment as they put principles of liberty and equality into higher law. Another wrenching transformation occurred during the Great Depression, when Franklin Roosevelt and his New Dealers vindicated a new vision of activist government against an assault by the Supreme Court. These are the crucial episodes in American constitutional history that Ackerman takes up in this second volume of a trilogy hailed as "one of the most important contributions to American constitutional thought in the last half-century" (Cass Sunstein, New Republic ). In each case he shows how the American people--whether led by the Founding Federalists or the Lincoln Republicans or the Roosevelt Democrats--have confronted the Constitution in its moments of great crisis with dramatic acts of upheaval, always in the name of popular sovereignty. A thoroughly new way of understanding constitutional development, We the People: Transformations reveals how America's "dualist democracy" provides for these populist upheavals that amend the Constitution, often without formalities. The book also sets contemporary events, such as the Reagan Revolution and Roe v. Wade , in deeper constitutional perspective. In this context Ackerman exposes basic constitutional problems inherited from the New Deal Revolution and exacerbated by the Reagan Revolution, then considers the fundamental reforms that might resolve them. A bold challenge to formalist and fundamentalist views, this volume demonstrates that ongoing struggle over America's national identity, rather than consensus, marks its constitutional history.

"Classical rabbinic law grew up in the shadow of the Roman empire, and must be understood in relationship to its legal legacy. Yet few, especially in the anglophone world, have mastered both corpuses the remarkable Boaz Cohen was one; an undisputed pioneer, he built bridges between the legal cultures of these great civilizations. The essays collected here are a treasure of insight and erudition for all students of rabbinics, provincial Roman history, and comparative law. For the classicist seeking to understand rabbinic writings or the scholar of Jewish law searching the Roman legal traditions, the barriers to access are high disciplinary, linguistic, and cultural. The studies that make up Jewish and Roman Law, here reissued, offer an accessible gateway to the complex labyrinth of legal sources for a new generation of classicists and rabbinicists, a rigorous if humbling training ground, and vital conceptual foundation from which to assess cultural contact, sympathy, and divergence. This two-volume set of essays by Boaz Cohen, late professor of law at the Jewish Theological Seminary and one of the leading talmudic scholars of his generation, was first published in 1966. The essays are accompanied here by a new introduction by Natalie B. Dohrmann of the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania."

Benny Morris is the founding father of the New Historians, a group of Israeli scholars who have challenged long-established perceptions about the origins of the Israeli-Palestinian conflict. Their research rigorously documented crimes and atrocities committed by the Israeli armed forces, including rape, torture, and ethnic cleansing. With Making Israel, Morris brings together the first collection of translated articles on the New History by leading Zionist and revisionist Israeli historians, providing Americans with a firsthand view of this important debate and enabling a better understanding of how the New Historians have influenced Israelis' awareness of their own past. "The study of Israeli history, society, politics, and economics over the past two decades has been marked by a fierce and sometimes highly personal debate between 'traditionalists'--scholars who generally interpreted Israeli history and society within the Zionist ethos--and 'revisionists'--scholars who challenged conventional Zionist narratives of Israeli history and society. Making Israel brings together traditionalists and revisionists who openly and directly lay out their key insights about Israel's origins. It also introduces multidisciplinary perspectives on Israel by historians and sociologists, each bringing into the debate its own jargon, its own epistemology and methodology, and its own array of substantive issues. This is essential reading for anybody who wants to understand the different interpretations of Israeli society and perhaps the central debate among students of modern Israel."--Zeev Maoz, Professor of Political Science at the University of California, Davis, and Distinguished Fellow at the Interdisciplinary Center, Herzliya "Israel's 'new historians' have done a great service to their country, and to all who care about the Arab-Israeli conflict. By challenging myths, reexamining evidence, and asking truly important questions about the past they help to confront the present with honesty and realism. This book provides a sampling of the best of what these courageous voices have to offer.

Creative Computer Graphics presents the dynamic visual power of images created with computer technology. From the pioneering efforts in the 1950s to the current achievements of modern exponents in the US, UK, France and Japan, the book explores computer graphic images through the techniques and technology used to create them. Scientific research laboratories, video games, NASA space simulations, feature films, television advertising and industrial design are some of the areas where computer graphics has made an impact. The book traces the history, assesses the current state of the art and looks ahead to the future where computer graphic images and techniques are to become progressively more important as a means of expression and communication.

Has psychoanalysis failed to keep its promise? What are psychoanalysis and literature good for? And what, if anything, have they got to do with each other? 'Promises, Promises' is a delightful new collection of essays which sets out to make and break the links between psychoanalysis and literature. It confirms Adam Phillips as a virtuoso performer able to reach far beyond the borders of psychoanalytic discourse into art, drama, poetry and history. This collection gives us insights into anorexia and cloning, the work of Tom Stoppard and A.E. Housman, the effect of the Blitz on Londoners, Nijinsky's diary and Martin Amis's Night Train, and provides a case history of clutter. In a final essay, the author turns to the question - why sign up for analysis when you could read a book? Promoting everywhere a refreshing version of a psychoanalysis that is more committed to happiness and inspiration than to self-knowledge or some absolute truth, 'Promises, Promises' reaffirms Adam Phillips as a writer whose work, in the words of one reviewer, 'hovers in a strange and haunting borderland between rigour and delight.'

The New Oxford History of Music is complete This latest and last volume: * completes the set of The New Oxford History of Music in 10 volumes * includes the whole span of western instrumental music and opera in the greater part of the nineteenth century * is edited by one of the most respected scholars of nineteenth-century music In March 1830 Goethe complained to Eckermann that `everybody talks now about Classicism and Romanticism - which no one thought of fifty years ago'. Romanticism - a concept more easily recognized than defined - was the prevailing spirit of the vast outpouring of music in the sixty years chronicled in this volume. The list of major composers treated either wholly or in part will serve as an indication of its scope: Chopin, Schumann, Mendelssohn, Liszt, Brahms, Berlioz, Donizetti, Verdi, Wagner, Gounod, Bizet, Borodin, Mussorgsky, Tchaikovsky, Rimsky-Korsakov, Dvorák, Smetana, Fauré, Wolf, Puccini, Bruckner, Mahler, Strauss, César Franck, Debussy. Contributors: Gerald Abraham, John Horton, David Charlton, David Kimbell, Siegfried Goslich, Nicholas Temperly, Willi Kahl, Arnold Whittall, Julian Budden, Robert Pascall, Leslie Orrey, David Tunley, Edward Garden, Rosemary Hunt, and John Clapham.

Now in paperback and "brimming with wondrous surprises . . . There's magic in The Pinch " ( The Boston Globe ) Steve Stern's prodigious imagination finds a wondrous home in the Pinch, a once-thriving Jewish community in Memphis. The Pinch revolves around a single enchanted day containing years, during which the antics of a group of Jewish mystics threaten to ravage the life of general store proprietor Pinchas Pin with miracles, and his nephew Muni's ardor for an alluring tightrope walker collides with his passion for chronicling the wonders of North Main Street. Their stories, gleaned by a hapless bookseller from a fabulist history book, transform the fate of the neighborhood. Now in paperback, The Pinch is a sparkling reminder that Steve Stern is one of our most talented and inimitable storytellers. "[A] big, rangy, saturated, antic new novel, a Pynchonian tragicomedy . . . Stern, an ebullient maestro of words and mayhem, wonder and conscience, orchestrates a cacophonous, whirling, gritty, tender, time-warping saga that encompasses a cavalcade of horror, stubborn love, cosmic slapstick, burlesque humor, and a scattering of miracles." -- Booklist (starred review) "Weird and wonderful . . . [ The Pinch is] a backdrop to Stern's poignant and antic drama, a playground on which his exuberant, larger-than-life characters can run wild . . . The Pinch is composed of . . . perfectly calibrated moments, all of which pulse with a dynamic inventiveness." -- Star Tribune (Minneapolis)

Examines three medieval Jewish accounts of the First Crusade massacres in the Rhine area: the "Mainz Anonymous, " the "Solomon bar Simson Chronicle, " and the "Eliezer bar Nathan Chronicle." Discerns five voices or perspectives in these narratives due to the fact that the "Solomon bar Simson Chronicle" is a compilation of several prior compositions. Suggests that the narratives were composed in order to provide important time-bound information (the course of events, apology of the Jews - both those who chose martyrdom and those who converted, etc.), as well as to address critical timeless issues (including guidance for the future, theodicy, "Kiddush Hashem, " etc.). Believes that the data provided by the two early narratives - the "Mainz Anonymous" and the Speyer-Worms-Mainz unit of the "Solomon bar Simson Chronicle" - are historically reliable, while the other narratives are less reliable. Concludes that the combination of time-bound and timeless concerns reflects an innovative style of historical writing and new views on the relationship between God, humanity, and history.

Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the History of Jewish Philosophy explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the development of philosophy as a whole. Includes: · Detailed discussions of the most important Jewish philosophers and philosophical movements · Descriptions of the social and cultural contexts in which Jewish philosophical thought developed throughout the centuries · Contributions by 35 leading scholars in the field, from Britain, Canada, Israel and the US · Detailed and extensive bibliographies

Translations from Shigaku zassh (the oldest historical journal in Japan), 1983-86. Published simultaneously as v.22, no.1-2 of Chinese studies in history. No index. Annotation copyrighted by Book News, Inc., Portland, OR

Professor Joseph Agassi has published his Towards an Historiography of Science in 1963. It received many reviews by notable academics, including Maurice Finocchiaro, Charles Gillispie, Thomas S. Kuhn, Geroge Mora, Nicholas Rescher, and L. Pearce Williams. It is still in use in many courses in the philosophy and history of science. Here it appears in a revised and updated version with responses to these reviews and with many additional chapters, some already classic, others new. They are all paradigms of the author’s innovative way of writing fresh and engaging chapters in the history of the natural sciences.

This volume, first published in 1973, brings together a wide range of Professor Landau's work on recent Middle Eastern history and politics, reflecting the breadth of the author's concern and research. The first section deals with aspects of political organisation in the Middle East, largely Egypt, towards the end of the nineteenth century. A little-known plan of the Islamic reformer al-Afghani is discussed, showing him in a rather more political light than the religious haze which normally surrounds this pan-Islamic campaigner. The role of the influential secret societies in modern Egypt is outlined, and the politics behind the fluctuations in the degree of responsibility allowed to Egyptian ministers is examined. This section is concluded by a chapter on two proposals for the establishment of a Jewish homeland in the Sudan in the early days of Zionism, throwing interesting light on the differing aims of early Zionists and alternative historical paths that might have been taken. The second section of the book contains studies on the Jewish situation in nineteenth-century Egypt, focusing on their position within the larger Muslim society and on socio-economic factors, as well as on the career of James Sanua ('Abu Naddara'), an Egyptian Jew who played a prominent part in nationalist agitation. The two final parts of the book turn to recent and contemporary electoral politics in the Middle East, with special attention being paid to the political leadership and voting behaviour of the Arabs in Israel. Other studies deal with elections in Lebanon and Turkey, and the final chapter analyses the militant right-wing elements in the Turkish political spectrum.

"Matzah and Flour: Recipes from the History of the Sephardic Jews offers a tantalizing exploration of the central role of matzah and flour in Sephardic cuisine. Journey through centuries of tradition as flour, from various grains like chickpea, corn, and barley, intertwines with cultural narratives and religious observance. Delve into the symbolism of matzah, from its origins in the Exodus story to its embodiment of resilience and identity. Each of this cookbook's thoughtfully prepared recipes is a testament to the transformative power of flour in Sephardic culinary heritage. From savory delicacies to sweet delights, these timeless flavors have sustained Sephardic families through history. Matzah and Flour is a celebration of tradition, history, and the enduring legacy of Sephardic Jewish cuisine."--

Designed as a textbook for A-level students and lower level undergraduates, this study presents an interpretation of major trends in British domestic history since the beginning of the 18th century.

In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory. She traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history—a significant departure not only from the standard abstract history of ideas but also from other contextual methods. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wodd argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations. From the Ancient Greek polis of Plato, Aristotle, Aeschylus and Sophocles, through the Roman Republic of Cicero and the Empire of St Paul and St Augustine, to the medieval world of Averroes, Thomas Aquinas and William of Ockham, Citizens to Lords offers a rich, dynamic exploration of thinkers and ideas that have indelibly stamped our modern world.

"Jews and Christians have interacted for two millennia, yet there is no comprehensive, global study of their shared history. Comprising a broad collection of over 200 primary documents and commentaries, this book offers a chronological and thematic approach to developments in the history of Jewish-Christian relations worldwide"--

What happens to a revolutionary town after the revolution? This apparently simple question frames Spent Cartridges of Revolution, an anthropological history of Namiquipa, Chihuahua, Mexico. Officially, the revolution of 1910-20 restored control over land and local politics to the peasantry. But Namiquipan peasants, who fought alongside Pancho Villa, have seen little progress and consider themselves mere "spent cartridges" of a struggle that benefited other classes. Daniel Nugent's approach combines an emphasis on peasants' own perceptions of Mexican society after the revolution with an analysis of the organization and formation of state power. He shows that popular discontent in Chihuahua is motivated not only by immediate economic crises but by two centuries of struggle between the people of Northern Mexico and the government.