During the quarter century between 1780 and 1806, Berlin's courtly and intellectual elites gathered in the homes of a few wealthy, cultivated Jewish women to discuss the events of the day. Princes, nobles, upwardly mobile writers, actors, and beautiful Jewish women flocked to the salons of Rahel Varnhagen, Henriette Herz, and Dorothea von Courland, creating both a new cultural institution and an example of social mixing unprecedented in the German past.

This biography looks at the man, the period and its significance in Scottish history by brushing away the dust of legend that blurs the image of the young pretender. The author makes clear how Charles Edward became the Bonnie Prince Charlie of legend and folk memory. As the biography is based almost entirely on contemporary sources, Charles emerges directly from 18th century Europe with all its political and dynastic intrigue and the insights into familiar and unfamiliar events which emerge explain the unwavering appeal that the prince has exerted for so long.

304 pages.

This is a study of the transmission of political ideas across languages and cultures, and in particular of a notably fruitful encounter between two distinct branches of eighteenth-century political discourse: the reception of Scottish civic ideas, developed most powerfully in the works of theEdinburgh historian-philosopher Adam Ferguson, by Geman intellectuals of the Enlightenment and Romantic eras.Fania Oz-Salzberger's detailed and challenging analysis places Ferguson in the context of the Scottish Enlightenment, and explores the impact of his theories on German Enlightenment thinkers. She traces the passage of Ferguson's civic humanism across linguistic and cultural borders, and highlightsthe linguistic stumbling-blocks and conceptual tensions that resulted. Dr Oz-Salzberger argues that there resulted a complex and largely unintentional shift of Scottish civic concepts into a German vocabulary of spiritual perfection and inner life, and that the misreading of Ferguson and otherScottish thinkers contributed much to the richness of German intellectual life in the late eighteenth and early nineteenth centuries.

These essays demonstrate that American political culture was fashioned in a dialogue between Federalists and Jeffersonians. They portray an active Federalist coalition that offered a vibrant intellectual and political alternative throughout the era of the early republic. Cutting across boundaries of region, culture, race, gender, and class, Federalists struggled with the problems of nation building, national identity, and economic development.

This engaging account of Franklin's years in Paris and his numerous friendships and romantic conquests there draws on letters written to and from Franklin. Widely praised when it was first published more than twenty years ago, the book provides intriguing insights into eighteenth-century France and the life and the character of America's first ambassador.

Zum Zeitpunkt seines Todes im Jahr 1820 war Benjamin West der berühmteste Künstler der englischsprachigen Welt und wurde in ganz Europa gefeiert. Aus bescheidenen Verhältnissen in Pennsylvania stammend, hatte er als erster amerikanischer Künstler in Italien studiert und war innerhalb weniger Jahre nach seiner Ankunft in London maßgeblich an der Gründung der Royal Academy of Arts beteiligt und zum Historienmaler von König Georg III. ernannt worden. Wie der Autor in diesem Buch feststellt, gehörte West jedoch zur Avantgarde, die den Neoklassizismus und die Romantik schuf und zu den ersten Malern, die die inspirierenden Qualitäten zeitgenössischer Ereignisse darstellten. Vor allem sein bekanntestes Gemälde, Der Tod des General Wolfe, war ein revolutionäres Werk, das die Kunst nachhaltig veränderte. Es ist das erste Buch, das den Beitrag von West zu den Ideen der Moderne und der Erneuerung der Historienmalerei bewertet und es bietet spannende neue Einblicke in Wests berühmtestes Gemälde.

"In a world that is constantly awake, illuminated and exposed, there is much to gain from looking into the darkness of times past. This fascinating and vivid picture of nocturnal life in Middle Eastern cities shows that the night in the eighteenth-century Ottoman Empire created unique conditions for economic, criminal, political, devotional and leisurely pursuits that were hardly possible during the day. Offering the possibility of livelihood and brotherhood, pleasure and refuge; the darkness allowed confiding, hiding and conspiring - activities which had far-reaching consequences on Ottoman state and society in the early modern period. Instead of dismissing the night as merely a dark corridor between days, As Night Falls demonstrates how fundamental these nocturnal hours have been in shaping the major social, cultural and political processes in the early modern Middle East"--

In one of the most sensational and perplexing incidents in naval history, Rear Admiral Richard Kempenfelt, a much-voyaged veteran and outstanding officer, drowned along with more than 800 crew and many civilian visitors on a calm summer's morning and in a familiar anchorage. This new work examines that tragedy-the sudden capsizing at Spithead on 29 August 1782 of the mighty flagship HMS Royal George. This is the first comprehensive account of the calamity and is based on a wide variety of contemporary sources, including reports by survivors and eyewitnesses. Catastrophe at Spithead will bring to a new audience an extraordinary tale from the heyday of Britain's naval power.

Nearly five centuries after the first wave of Catholic missionaries arrived in the New World to spread their Christian message, contemporary religious workers in the Bolivian highlands have begun to encourage Aymara Indians to return to traditional ritual practices. All but eradicated after hundreds of years of missionization, the "old ways" are now viewed as local cultural expressions of Christian values. In order to become more Christian, the Aymara must now become more Indian. This groundbreaking study of the contemporary encounter between Catholic missionaries and Aymara Indians is the first ethnography to focus both on the evangelizers and the evangelized. Andrew Orta explores the pastoral shift away from liberation theology that dominated Latin American missionization up until the mid-1980s to the recent "theology of inculturation," which upholds the beliefs and practices of a supposedly pristine Aymara culture as indigenous expressions of a more universal Christianity. Addressing essential questions in cultural anthropology, religious studies, postcolonial studies, and globalization studies, Catechizing Culture is a sophisticated documentation of the widespread shift from the politics of class to the politics of ethnicity and multiculturalism.

International scholars and specialists in Jewish, German, British and European history offer this first comparative approach to the study of German and British Jewish history from the late 18th century to the 1930s. The volume's comparative dimension goes beyond a parallel exploration of the Jewish experience in the two societies by examining British and German Jewries in equal measure and discussing a broad spectrum of social, political, cultural and economic issues.

Published in 1938: The new volume presents a full and profusely illustrated account of progress made during the eighteenth century in Mathematics, Mechanics, Astronomy, Physics, Meteorology, Geography, Chemistry, Biology, Medicine, Psychology, Demography, Economics, Philosophy, and Technology.

"In Apogee of Empire, the authors argue that the inability to renovate the Hapsburg legacies reflected reluctance to undertake radical changes first at home, then in Spain's relationship with its colonies." "The Steins trace in detail efforts to reform the Spanish establishment in the early 1760s, initially under the leadership of the marques de Esquilache, who accompanied Charles from Naples. Reformers had to determine which adjustments could be made without risking radical innovation. The ensuring seven-year conflict between reformers and traditionalists ended in a coup that outsted Esquilache. The authors then analyze the shift in focus to the colonies and the emphasis on incrementally modifying a key element of Spanish colonialism, transatlantic trade, via so-called free trade within the imperial system. Comercio libre, like most Bourbon reformism in general, neither realized a colonial pact nor improved Spain's competitive position in the Atlantic trading system. At the time of Charles III's death, the authors conclude, Spain had only made superficial changes, rather than the profound transformation the situation demanded, and by 1789 Spain and its wealthiest colony, New Spain, would be ill-prepared for the coming decades of upheaval in Europe and America."--Jacket