"Born in Hamburg in the 1930s, Marione Ingram survived the Holocaust in Nazi Germany, only to find when she came to the United States that racism was as pervasive in the American South as anti-Semitism was in Europe. Moving first to New York and then to Washington, DC, Marione joined the burgeoning civil rights movement, protesting discrimination in housing, employment, education, and other aspects of life in the nation's capital, including the denial of voting rights. She was a volunteer in the legendary March on Washington, where Martin Luther King Jr. gave his iconic "I Have a Dream" speech, and she was an organizer of an extended sit-in to support the Mississippi Freedom Party. In 1964, at the urging of civil rights leader Fannie Lou Hamer, Marione went south to Mississippi. There, she worked for the Student Nonviolent Coordinating Committee and taught African American youth at one of the country's controversial freedom schools. With her boldness came threats--white supremacists made ominous calls and left a blazing cross in front of her school--and an arrest and conviction. She narrowly escaped a three-month prison sentence. As a white woman and a Holocaust escapee, Marione was perhaps the most unlikely of heroes in the American civil rights movement; and yet, her core belief in the equality of all people, regardless of race or religion, did not waver and she refused to be quieted, refused to accept bigotry. This empowering, true story offers a rare up close view of the civil rights movement. It is a story of conviction and courage--a reminder of how far the rights movement has come and the progress that still needs to be made."--Page 2 of book jacket.

Emerge: Putting Southern California on the art world map -- Claim: assemblage and self-possession -- Organize: Building an exhibitionary complex -- In motion: the performative impulse -- Conclusion. Noshun: Black Los Angeles and the global imagination

An anthology of previously uncollected essays, originally published in "The New Yorker," reflects the work of the eminent journalist's early career and traces his witness to the fledgling years of desegregation in Georgia

Autobiography of an Ex-White Man is an intensely personal meditation on the nature of America by a White Philosopher who joined a Black Studies Department and found his understanding of the world transformed by the experience. The book begins with an autobiographical narrative of the events leading up to Wolff's transfer from a Philosophy Department to the W. E. B. Du Bois Department of Afro-American Studies at the University of Massachusetts, and his experiences in the Department with his new colleagues, all of whom had come to Academia from the Civil Rights Movement of the 1960s. Wolff discovered that the apparently simple act of moving across campus to a new Department in a new building worked a startling change in the way he saw himself, his university, and his country. Reading as widely as possible to bring himself up to speed in his new field of academic responsibility, Wolff realized after a bit that his picture of American history and culture was undergoing an irreversible metamorphosis. America, he realized, has from its inception been a land both of Freedom and of Bondage: Freedom for the few, and then for those who are White; Bondage at first for the many, and then for those who are not White. Slavery is thus not an aberration, an accident, a Peculiar Institution -- it is the essence and core of the American experience. Wolff's optimistic outlook leads him to express the hope that our acknowledging the realities of America's racial history and present will begin to tear down the formidable barrier to change. He sees this refashioning of the American story as a first step toward the crafting of a truly liberatory project. Robert Paul Wolff is Professor of Afro-American Studies at the University of Massachusetts-Amherst and the author of numerous books, including Introductory Philosophy and In Defense of Anarchism.

Letters, newspaper articles and editorials, and extracts from diaries and autobiographies by free Black northerners from the end of the Revolutionary War to the end of the Civil War.

Focuses on the lives of free Black workers.

"The study of western racism has tended to concentrate either on the hatred and murder of Jews or the hatred and enslavement of black people. As chief objects of racism Jews and Blacks have been linked together for centuries, peoples apart from the general run of humanity. In medieval Europe Jews were often perceived as Blacks, and the conflation of Jews and Blacks continued throughout the period of the Enlightenment. With the discovery of a community of Black Jews in Loango in west Africa in 1777, and later of black Jews in India, the Middle East and other parts of Africa, the figure of the hybrid black Jew was thrust into the maelstrom of evolving theories about race hierarchies and taxonomies. The new hybrid played a particular role in the great battle between monogenists and polygenists as they sought to establish the unitary or disparate origins of humankind. From the mid-nineteenth century to the period of the Third Reich Jews and Blacks were increasingly conflated in a racist discourse which combined the two fundamental racial hatreds of the west. While Hitler considered Jews 'Negroid parasites', in Nazi Germany as in Fascist Italy, through texts, laws and cartoons, Jews and Blacks were combined in the figure of the Black/Jew, the mortal foe of the Aryan race"-- Provided by publisher

Tells the story of how wealthy businessman Julius Rosenwald came to financially support the building of 5,300 schools in rural African-American communities that desperately needed them over the course of twenty years.

Tells the story of Dr. Martin Luther King, Jr.'s involvement with the Jewish community, drawing from previously unpublished material and interviews with Dr. King's associates, to examine his activities as an advocate for the human and civil rights of Jews.

Rabbi Ben Kamin has written a definitive personal expression about race, coming of age in the 1960s, a forbidden friendship, and his personal love for Dr. Martin Luther King Jr. This is a story that spans a four-decade search for a lost high school chum, a deep misunderstanding, and a coming to terms with an America painfully evolving from the blood of MLK to the promise of Barack Obama. The book is a remembrance of Kamin's life at Cincinnati's notorious Woodward High School, a microcosm of the 1960s and of America itself.

A reading of African American and Jewish American writers from Henry Roth and Ralph Ellison to Philip Roth and David Bradley. Reading the work of such writers alongside and through one another, Newton's book offers an original way of juxtaposing two major traditions in modern American literature, and rethinking the sometimes vexed relationship between two constituencies ordinarily confined to sociopolitical or media commentary alone. Newton combines Emmanuel Levinas's ethical philosophy and Walter Benjamin's theory of allegory in shaping an innovative kind of ethical-political criticism. Through artful, dialogical readings of Saul Bellow and Chester Himes, David Mamet and Anna Deavere Smith, and others, Newton seeks to represent American Blacks and Jews outside the distorting mirror of 'Black-Jewish Relations', and restrictive literary histories alike. A final chapter addresses the Black/Jewish dimension of the O. J. Simpson trial.

In the tradition of James Baldwin’s Notes of a Native Son, Robeson’s A Black Way of Seeing melds history and analysis in a sweeping panorama of the present moment as we know it to be—scathing in its understanding of why Black empowerment has failed and prescient in its articulation of what it will take for Black Americans to be agents of change for the country as a whole.

A riveting inquiry into black history and American racism published here for the first time, Race and Revolution is a work of radiant insight and bold logic. Astonishingly advanced for its time, the document was originally drafted in 1933 as Communism and the Negro and was by far the most comprehensive statement on race produced by the Left Opposition, the dissenting Communist tendency led by Leon Trotsky. Race and Revolution places the black struggle for freedom and equality at the heart of American history. Racial oppression, Shachtman argues, can be comprehended only within the totality of social and class relations. The document culminates in a devastating polemic against the Communist Party’s call for a Black Belt state in the American South. A clarifying introduction by Christopher Phelps explains the document’s historical genesis, compares it to the views of Trotsky and C. L. R. James, and evaluates it in light of subsequent theoretical and historical developments.

"Heeding the Call: Jewish Voices in America's Civil Rights Struggle" chronicles the multifaceted role of Jewish Americans in the difficult struggle for civil rights. Their story will inspire the next generation of young Jews and African Americans to renew the legacy of cooperation which once united both groups. The struggle for equal rights in America forged a close connection between African Americans and Jews. But in recent years, that once amicable relationship has become strained. In "Heeding the Call," young people will discover how much the shared history of both groups unites rather than divides them.

A young boy who loves to dance listens as his father retells the story of the night he was born, which coincided with the opening of the Savoy Ballroom in Harlem.

The daughter of Oliver Golden, an African American expatriate and agrarian activist of the early 1900's, and Bertha Bialek, youngest daughter of Polish American emigres of Jewish descent, Lily Golden has a special place in history. In this account of her experience, Golden provides a connection between the contemporary and historical relationships of America to Russia. Golden offers a distinctly different and refreshing point of view of the lives and experiences of Russia in her often alluring and romantic, sometimes bitterly painful, yet always vivid and intimate details of her life as a dark-skinned Russian surviving in and struggling against turbulent changes. She brings her tale of a sometimes charmed sometimes challenged existence full circle in her descriptions of her ultimate contact with distant relatives in the United States. Lily Golden allows the reader access into her lifelong revelation that family and community ties are boundless by time and geography.--page 4 of cover.

In a gray fieldstone house in Nashville, Tennessee, the Reverend Joshua Smith Sr.--the staunch and gentle man known to thousands in black churches throughout the South as the Singing Evangelist and to one white reporter as "the Colored Billy Graham"--is trying to compose his own obituary on what will be the last day of his life. In doing so, he looks back over that life--from his childhood in rural nothern Mississippi to the civil rights movement of the 1960s, from tears of humiliation to songs of celebration and triumph. When Do Lord Remember was first published in 1984, the Chicago Sun-Times compared it to Alex Haley's Roots , Newsday described it as "exquisitely crafted," People as "distinguished," the Philadelphia Inquirer as "riveting," and the Cleveland Plain-Dealer declared "every page has something worth remembering." Twenty years later and now a classic, Do Lord Remember Me is an eloquent and deeply moving story about a black family's dignified struggle for survival.