This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

For almost fifty years, the Zionist labour movement led the Jewish community in Palestine and later, in the State of Israel. Among the close-knit group of its founding fathers, Berl Katznelson was a unique figure. He was an intellectual, a politician, a man of letters, a statesman and the initiator of many of the social and economic institutions THAT shaped the face of the movement and in its wake, the character of the country as a whole. The biography of Berl is more than the biography of an individual: it is the story of a movement. The book traces Berl from a young Russian socialist and romantic pioneer on the shores of the Sea of Galilee, into the propounder of a work ethic and the founder of the central political current of the Israeli labour movement. The development of this movement is depicted against the background of the major political events of the period: Jewish-Arab relations, the European crisis of the thirties as it affected the Jewish people and the successes and failures of Zionist policy. It is required reading for anyone who wants to understand in depth the complexity of Israeli society today.

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1831. Excerpt: ... THE HISTORY OF THE CHINESE PIRATES. BOOK FIRST. There have been pirates from the oldest (1 r.) times in the eastern sea of Canton; they arose and disappeared alternately, but never were they so formidable as in the years of Keaking, at which time, being closely united together, it was indeed very difficult to destroy them. Their origin must be sought for in Annam.f In the This prince was declared Emperor on the 8th February 1796, by his father the Emperor Keen lung, who then retired from the management of public affairs.--Voyage of the Dutch Embassy to China, in 1794-5; London edition, I. 223. Kea king died on the 2d of September 1820, being sixty-one years of age. His second son ascended the Imperial throne six days after the death of his father; the years of his reign were first called Yuen hwuy, but soon changed to Taou kwang--Illustrious Reason. Indo-Chinese Gleaner, vol. iii. 41. t Annam (Chinese, An nan) comprehends the country of CochinChina and Tungking. There have been many disturbances in (; year fifty-six of Keen lung (1792), a certain Kwang ping yuen, joined by his two brothers, Kwang e and Kwang kw6, took Annam by force, (1 v0 and expelled its legitimate king Wei ke le. Le retired into the province Kwang se, and was made a general by our government. But his younger brother Fuh ying came in the sixth year of Kea king (1802) with an army from Siam and Laos,-f and killed Kwang ping in a great battle. The son of the usurper, called King shing, went on board a ship with the minister Yew kin meih, and Meih joined the pirates, Ching tsih, Tung hae pa, and others, who rambled about these seas at this time. The pirate Ching tsih was appointed a king's officer, under the name of master of the stables. King shing, relying on the force of his new allies...

The makers of obi, the elegant and costly sash worn over kimono in Japan, belong to an endangered species. These families of manufacturers, weavers, and other craftspeople centered in the Nishijin weaving district of Kyoto have practiced their demanding craft for generations. In recent decades, however, as a result of declining markets for kimono, they find their livelihood and pride harder to sustain. This book is a poignant exploration of a vanishing world. Tamara Hareven integrates historical research with intensive life history interviews to reveal the relationships among family, work, and community in this highly specialized occupation.Hareven uses her knowledge of textile workers' lives in the United States and Western Europe to show how striking similarities in weavers' experiences transcend cultural differences. These very rich personal testimonies, taken over a decade and a half, provide insight into how these men and women have juggled family and work roles and coped with insecurities. Readers can learn firsthand how weavers perceive their craft and how they interpret their lives and view the world around them. With rare immediacy, The Silk Weavers of Kyoto captures a way of life that is rapidly disappearing.

'... a complex history told with consummate clarity, compassion and poignancy'- A.M.Rafferty, Department of Nursing and Midwifery Studies, Queen's Medical Centre, Nottingham This book explores the establishment of nursing as a profession for white, English-speaking 'ladies' in the last third of the nineteenth century, the class and racial tensions that developed as first Afrikaner and then African, Indian and Coloured women were drawn into its ranks, and the way in which processes of professionalisation further divided nurses. The book provides a powerful metaphor for South African society.

In 1965, Joseph R. Levenson began working on a new trilogy to follow his earlier study of modern Chinese intellectual history, Confucian China and Its Modern Fate. By 1969, he had already sketched out basic outlines of the work, which was to be called Provincialism, Nationalism, and Cosmopolitanism. It was to consist of three volumes: one sounding the general themes of the arrangement, and two other elaborating its motifs. Accidental death tragically cut short Levenson's life and the preparation of the work. He did leave behind, however, an embryo of it in the form of this book, Revolution and Cosmopolitanism. Based upon a careful analysis of a wide selection of Western plays translated into Chinese during the twentieth century, Revolution and Cosmopolitanism tries to set the Communist Cultural Revolution into a new kind of historical perspective. Beginning with the demise of a Confucian China which "new youth" intellectuals found too provincial for their palates, Levenson shows how those same cosmopolitans in the 1920s and 1920s damed later Communist intellectuals of the 1950s for being to receptive to non-Chinese values. As Red Guards attacked symbols of a feudal Confucian past and a bourgeois foreign present, China slipped into a new sort of provincialism. Levenson analyzes their transformation with profound subtlety. Convinced that revolutionary China cannot forever seal itself off from universal cosmopolitan influences, he expresses sympathy throughout with the dilemma of rootless intellectuals in a society searching for a particular non-intellectual identity. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

The religious and strategic importance of Western Palestine in the Islamic period is clearly reflected in the hundreds of Arabic inscriptions found, the texts of which cover a variety of topics including construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in this "Corpus Inscriptionum Arabicarum Palaestinae" ("CIAP"). The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural contexts. In this way the "Corpus" offers more than a survey of it represents the epigraphical angle of the geographical history of the Holy Land.

Menasseh ben Israel's Mission to Oliver Cromwell, has been considered important throughout human history. In an effort to ensure that this work is never lost, we have taken steps to secure its preservation by republishing this book in a modern format for both current and future generations. This complete book has been retyped, redesigned, and reformatted. Since these books are not scans of the authors' original publications, the text is readable and clear.

Hans Kohn's classic work provides a comprehensive overview of the history of Western civilization in the Near East. From ancient Greece to the Islamic Golden Age, Kohn examines the ways in which Western culture has been both shaped and influenced by the Near East. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The book reprints a diary found in the Naval War College archives of Joseph K. Taussig, later a distinguished U.S. naval officer, kept when as a naval cadet (midshipman and junior officer) he participated in the Spanish-American War, Philippine Insurrection, and Boxer Rebellion. The text is supported by helpful editorial notes and introduction, as well as by numerous period photographs and the diarist's sketches of the scenes and events.

This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!

Dissecting the complexities of living under a spiritual microscope, The Fakir follows Rudra, a hippie ripe with plans of suicide whose sudden rescue of an old man who strikingly resembles Sai Baba lends to a contemplative relationship of excavating truths and mysteries related to life.Rudra doesn t love anything and is in fact much in need of spiritual or medical help. He is a hippie inclined to live out of haversacks in small and dingy hotels and swigging down malt whiskey. However, this young man finds that everything in his life is changed due to a chance encounter. While driving along the highway, he comes upon an old man lying in a pool of his own blood. In a moment of conscientiousness that the traffic around him doesn t bother to acknowledge, he rushes forward to the old man's aid. There and then in an embrace, Rudra notes the resemblance this man shares with the Shirdi Sai Baba. The novel is an empathetic symbol of spirituality and life as the old man makes the hapless protagonist realize several truths about the metaphysics of the world. The dialogues that are written between the sage and disciple are at the heart of this novel and Bharucha brings a fascinating narrative to life. Karma, divinity, praying, and spirit communication among the broader entities of faith, forgiveness, and energy are all demystified to both the lay reader and the hippie. Most importantly, this book dwells upon the antenna that connects every individual to its master and how the act of goodness is necessary to inculcate a more attuned relationship with that figure of authority. The book stretches across the length of mysticism and spirituality and Bharucha triumphs in his use of symbolism and generosity. The Fakir is the opening installment of a trilogy and was published in 2007. It received rave reviews and was the fourth book in top Indian best selling lists.