Among the conflicts to break out during the Cultural Revolution in Tibet, the most famous took place in the summer of 1969 in Nyemo, a county to the south and west of Lhasa. In this incident, hundreds of villagers formed a mob led by a young nun who was said to be possessed by a deity associated with the famous warrior-king Gesar. In their rampage the mob attacked, mutilated, and killed county officials and local villagers as well as People's Liberation Army troops. This groundbreaking book, the first on the Cultural Revolution in Tibet, revisits the Nyemo Incident, which has long been romanticized as the epitome of Tibetan nationalist resistance against China. Melvyn C. Goldstein, Ben Jiao, and Tanzen Lhundrup demonstrate that far from being a spontaneous battle for independence, this violent event was actually part of a struggle between rival revolutionary groups and was not ethnically based. On the Cultural Revolution in Tibet proffers a sober assessment of human malleability and challenges the tendency to view every sign of unrest in Tibet in ethno-nationalist terms.

A study of the life and times of Bishop S.I.J. Schereschewsky (1831-1906) and his translation of the Hebrew Old Testament into northern vernacular (Mandarin) Chinese. Based largely on archival materials, missionary records and letters, the book includes an analysis of the translated Chinese text together with Schereschewsky's explanatory notes. The book examines his Jewish youth in Eastern Europe, conversion, American seminary study, journey to Shanghai and Beijing, mission routine, the translating committee's work, his tasks as Episcopal bishop in Shanghai and the founding of St. John's University. Concluding chapters analyze the controversial "Term Question" (the Chinese term for God) and Schereschewsky's techniques of translating the Hebrew text. Included are useful discussions of the Old Testament's Chinese reception and the role of this translation for subsequent Bible translating efforts.

This book uncovers the basic contradictions between contemporary China's complex ideological marketplace and Western liberalism. It describes and puts into critical context three versions of Western liberalism (those of F. A. Hayek, John Rawls, and John Dunn), three versions of Chinese liberalism (those of Yang Kuo-shu, Li Qiang, and Ambrose Y.C. King), two versions of modern Confucian humanism (those of T'ang Ch ̧n-i, and Henry K.H. Woo), and various versions of Chinese Marxism, including Kao Li-k'o's in the early 1990s and some of the recent New Left writings. It shows that all these Chinese political theories, not only Chinese Marxism, depend on a number of premises at odds with Western liberalism, especially epistemological optimism and an extravagantly optimistic concept of political practicability. It also argues that not only these Chinese theories but also Western liberalism have failed to offer adequate normative guidelines for the improvement of political life. This study combines a deep understanding of the history of Chinese thought with a strong grasp of modern philosophical trends and an innovative methodology for the description and criticism of political theories. It will be useful to students of modern Chinese intellectual history, of political philosophy, of political culture, of the comparative study of cultures, and of U.S.-Chinese relations.

Introduction -- Anthropology of China : history, regionalism and comparison -- Kinship as ideology and as corporation -- Relatedness and gender -- Love, emotion and sentiment -- The exchange of money, gifts and favours -- The localization and globalization of food -- Nature, environment and activism -- Ritual and belief -- Hospitality -- The stranger king and the outside of an imperial civilisation -- The anthropology of the modern state in China -- Conclusion.

Benjamin Schwartz taught at Harvard from 1950 until his retirement in 1987. Through his teaching and writing, he became a major force in the field of Chinese studies, setting standards--above all in the area of intellectual history--that have been a source of inspiration to students and scholars worldwide. His influence extends well beyond the China field, cutting across conventional disciplinary boundaries, touching political science, religion, philosophy, and literature as well as history. The essays in this book are by scholars who have studied with Benjamin Schwartz. Given the range of his own interests, it is fitting that they embrace an expanse of time from the Zhou dynasty to the present and a range of subjects equally inclusive--ancient and medieval Chinese thought, the fate of democracy in early Republican China, the development of aesthetic modernism in the 1920s and 1930s and its reemergence in the post-Mao era, the emphasis on spiritual regeneration and cultural transformation in Chinese and Japanese Marxism, popular values in twentieth-century China (as reflected in village theatrical performances), the larger issue of what part our own values should take in the study and assessment of other societies and cultures, and the equally broad issue of how we are to address the relationship between Chinese modernization and China's traditional culture. Despite this heterogeneity and the fact that the contributors include two political scientists, five historians with strong philosophical interests, and three scholars whose writing bridges the disciplines of history and literature, there is a surprising coherence to the volume. Almost all the authors consciously address either aspects of Schwartz's general approach or specific themes dealt with in his work. Each contribution is about ideas and takes ideas and their societal roles seriously. Although presented in the specific context of China, the issues raised in these essays are important to the world beyond China. Exploring them in both their Chinese and non-Chinese settings reflects the power of Schwartz's own work in illuminating a broader canvas of human thought.

"Whatever historical judgments one wishes to make about Mao Tse-tung and the Maoist era," Maurice Meisner writes, "that era will be recorded as one of the great utopian episodes in world history, and the history of Maoism will remain relevant for those who seek to understand the fate of Marxism and the role of utopianism in the modern world, whatever their political persuasions. In an age which suffers from a paucity of utopian imagination, it is perhaps a history worth recalling." In this volume, Meisner makes an important contribution to understanding the Maoist era in the history of Chinese Communism by exploring the utopian strains in the thought of Mao Tse-tung. Believing that an activistic utopianism is essential to the vitality of Marxism in the contemporary world. Meisner argues that it was precisely Mao's utopian departures from orthodox Marxism-Leninism that transformed the inherited body of Marxist theory into a doctrine relevant to the needs of revolution in the modern Chinese historical environment. He argues further that it was Mao's visionary utopianism in the years after 1949 that was responsible, in large measure, for molding much of what has been distinctive about the postrevolutionary history of the People's Republic of China. In examining the nature of Maoist utopianism, Meisner employs cross-cultural and comparative perspectives to analyze the relationship of Maoism to the original writings of Marx and Engels, early nineteenth-century Western European socialist theories, and classical Russian Populist thought. He also discusses the idiosyncratic character of Mao's utopian vision, the phenomenon of the cult of Mao, and the fate of Maoist utopianism in post-Maoist Chinese Marxist ideology.

Before the totalitarian reign of Mao Zedong and his immediate successors, never in human history had an entire nation been under such intense surveillance. The Chinese not only had to speak alike; they had to think alike. Traveling to China regularly since 1967, and spending all of 2005 and 2006 there, Guy Sorman saw it all, and in this jaw-dropping book, he documents the horrifying stories of China through the 21st century. He shows how the Party's primary concern is not improving the lives of the downtrodden; it seeks power more than it seeks social development. It expends extraordinary energy in suppressing Chinese freedoms-the media operate under suffocating censorship, and political opposition can result in expulsion or prison-even as it tries to seduce the West, which has conferred greater legitimacy on it than do the Chinese themselves.

Embark on a thrilling journey through the heart of Tibet with "Trans-Himalaya, Vol. 2 (of 2): Discoveries and Adventurers in Tibet" by renowned explorer Sven Hedin. This meticulously prepared republication offers a rare glimpse into early 20th-century exploration of the Trans-Himalaya region and its surrounding landscapes. Delve into Hedin's detailed accounts of his travels in Tibet and China, encountering remote cultures and navigating challenging terrains. Experience the adventure firsthand as Hedin documents his discoveries, providing invaluable insights into the geography, history, and culture of this fascinating region. "Trans-Himalaya" is a testament to the enduring allure of exploration and the spirit of adventure. Perfect for readers interested in the history of travel, the geography of Asia, and the captivating life of Sven Hedin, this volume offers a unique and timeless perspective on a world that continues to inspire awe and wonder. A classic work of travel literature, this book offers an unparalleled window into a bygone era of discovery. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Beyond the Cold War represents the first-ever attempt by media scholars and journalists to dissect the Cold War by examining mutual media images in the United States and the former Soviet Union. The result of a bilateral conference in Moscow in 1989, this volume offers an original journalistic assessment of the Cold War and its aftermath as a communications phenomenon. Discussions include the past and present state of Cold War rhetoric, the portrayal of Russians and Americans on television in the two countries, and images of self and other as portrayed by the two media.

The story of "an idealistic young American who freely cast his lot with the Chinese revolution only to be struck down by that revolution at the floodtide of its success."--Leonard Woodcock, first American Ambassador to China

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1831. Excerpt: ... THE HISTORY OF THE CHINESE PIRATES. BOOK FIRST. There have been pirates from the oldest (1 r.) times in the eastern sea of Canton; they arose and disappeared alternately, but never were they so formidable as in the years of Keaking, at which time, being closely united together, it was indeed very difficult to destroy them. Their origin must be sought for in Annam.f In the This prince was declared Emperor on the 8th February 1796, by his father the Emperor Keen lung, who then retired from the management of public affairs.--Voyage of the Dutch Embassy to China, in 1794-5; London edition, I. 223. Kea king died on the 2d of September 1820, being sixty-one years of age. His second son ascended the Imperial throne six days after the death of his father; the years of his reign were first called Yuen hwuy, but soon changed to Taou kwang--Illustrious Reason. Indo-Chinese Gleaner, vol. iii. 41. t Annam (Chinese, An nan) comprehends the country of CochinChina and Tungking. There have been many disturbances in (; year fifty-six of Keen lung (1792), a certain Kwang ping yuen, joined by his two brothers, Kwang e and Kwang kw6, took Annam by force, (1 v0 and expelled its legitimate king Wei ke le. Le retired into the province Kwang se, and was made a general by our government. But his younger brother Fuh ying came in the sixth year of Kea king (1802) with an army from Siam and Laos,-f and killed Kwang ping in a great battle. The son of the usurper, called King shing, went on board a ship with the minister Yew kin meih, and Meih joined the pirates, Ching tsih, Tung hae pa, and others, who rambled about these seas at this time. The pirate Ching tsih was appointed a king's officer, under the name of master of the stables. King shing, relying on the force of his new allies...

It is late 1903, and Rachel and her family are leaving Russia to escape the murderous riots against Jews. They travel cross country on the Trans-Siberian Railway to the coast and board a ship for Shanghai. China offers refuge, but life for them there is difficult and strange. The opportunity to write for a Jewish newspaper may help Rachel ensure her family's survival while not giving up her dreams for her future. Still in Russia, Rachel's friend Sergei leaves home for a factory job in St. Petersburg, soon joining the rebelling workers, but realizing he has traded one source of danger for another. Separated by so much, the two teenagers try to make their way in the turbulent political times of the early twentieth century--their only connection the letters they write, and their fierce hope for the future.

In 1965, Joseph R. Levenson began working on a new trilogy to follow his earlier study of modern Chinese intellectual history, Confucian China and Its Modern Fate. By 1969, he had already sketched out basic outlines of the work, which was to be called Provincialism, Nationalism, and Cosmopolitanism. It was to consist of three volumes: one sounding the general themes of the arrangement, and two other elaborating its motifs. Accidental death tragically cut short Levenson's life and the preparation of the work. He did leave behind, however, an embryo of it in the form of this book, Revolution and Cosmopolitanism. Based upon a careful analysis of a wide selection of Western plays translated into Chinese during the twentieth century, Revolution and Cosmopolitanism tries to set the Communist Cultural Revolution into a new kind of historical perspective. Beginning with the demise of a Confucian China which "new youth" intellectuals found too provincial for their palates, Levenson shows how those same cosmopolitans in the 1920s and 1920s damed later Communist intellectuals of the 1950s for being to receptive to non-Chinese values. As Red Guards attacked symbols of a feudal Confucian past and a bourgeois foreign present, China slipped into a new sort of provincialism. Levenson analyzes their transformation with profound subtlety. Convinced that revolutionary China cannot forever seal itself off from universal cosmopolitan influences, he expresses sympathy throughout with the dilemma of rootless intellectuals in a society searching for a particular non-intellectual identity. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Eric Jensen, a young American researcher of ancient Taoist philosophy, falls in love with Lillian Yang, a young Chinese revolutionary, during the Chinese Civil War

Book by Bernal, Martin