Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.

In this alternately humorous and horrifying memoir, a Jewish father shleps his reluctant children around Europe on a hard-charging tour of Holocaust sites and memorials in order to impress on them the profound evil of Hitler’s war against the Jews and the importance of combatting genocide. In 2017, renowned author and celebrity rabbi, Shmuley Boteach, decided to take his family on a European holiday. But instead of seeing the sights of London or Paris, he took his reluctant—and at times complaining—children on a harrowing journey though Auschwitz, Treblinka, Warsaw, and many other sites associated with Hitler’s genocidal war against the Jews. His purpose was to impress upon them the full horror of the Holocaust so they would know and remember it deep in their bones. In the process, he and his children learn a great deal about the scope and nature of the European genocide and the continuing effects of global hatred and anti-Semitism. The resulting memoir is an utterly unique blend of travelogue, memoir and history—alternately fascinating, terrifying, frustrating, humorous, and tragic. “It is my honor to contribute a foreword to his important book, in which Rabbi Shmuley Boteach details the excruciating journey he took with his wife and children in the summer of 2017 to the killing fields of Europe, a pilgrimage which every person of conscience should attempt at least once in their lifetime. It is our universal obligation to dedicate ourselves to the memory of the martyred six million, just as it is our obligation to confront and defeat genocide wherever it rises.” —From the foreword by Amb. Georgette Mosbacher

Modern-day Israel, and the Jewish community, are strongly influenced by the memory and horrors of Hitler and the Holocaust. Burg argues that the Jewish nation has been traumatized and has lost the ability to trust itself, its neighbors or the world around it. He shows that this is one of the causes for the growing nationalism and violence that are plaguing Israeli society and reverberating through Jewish communities worldwide. Burg uses his own family history--his parents were Holocaust survivors--to inform his innovative views on what the Jewish people need to do to move on and eventually live in peace with their Arab neighbors and feel comfortable in the world at large. Thought-provoking, compelling, and original, this book is bound to spark a heated debate around the world.

This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It demonstrates how hasidim who affirm the dead Rebbe's messiahship have abandoned one of Judaism's core beliefs in favour of adherence to the doctrine of a second coming. At the same time, it decries the remarkable equanimity with which the standard-bearers of Orthodoxy have granted legitimacy to this development by continuing to recognize such believers as Orthodox Jews in good standing. This dramatic abandonment of the age-old Jewish resistance to a quintessentially Christian belief is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger chronicles the unfolding of this development from a personal viewpoint. He describes the growing concern that impelled him to undertake an anti-messianist campaign-publications, correspondence, and the sponsorship of a Rabbinical Council of America resolution excluding this belief from authentic Judaism. He argues that a large number, almost certainly a substantial majority, of Lubavitch hasidim believe in the Rebbe's messiahship; a significant segment, including educators in the central institutions of the movement, maintain a theology that goes beyond posthumous messianism to the affirmation that the Rebbe is pure divinity. While many Jews see Lubavitch as a marginal phenomenon, its influence is in fact growing at a remarkable rate-to the point where its representatives are poised to dominate Orthodox religious institutions not merely in isolated outposts but in several major countries throughout the world. This book analyses the boundaries of Judaism's messianic faith and its conception of God. It assesses the threat posed by the messianists of Lubavitch and points to the consequences, ranging from undermining a fundamental argument against the Christian mission to calling into question the kosher status of many foods and ritual objects prepared under Lubavitch supervision. Finally, it proposes a strategy to protect authentic Judaism from this assault.

"Hard to believe but true: - The Passover Seder is a Greco-Roman symposium banquet - The Talmud rabbis presented themselves as Stoic philosophers - Synagogue buildings were Roman basilicas - Hellenistic rhetoric professors educated sons of well-to-do Jews - Zeus-Helios is depicted in synagogue mosaics across ancient Israel - The Jewish courts were named after the Roman political institution, the Sanhedrin - In Israel there were synagogues where the prayers were recited in Greek. Historians have long debated the (re)birth of Judaism in the wake of the destruction of Jerusalem and the Temple cult by the Romans in 70 CE. What replaced that sacrificial cult was at once something new-indebted to the very culture of the Roman overlords-even as it also sought to preserve what little it could of the old Israelite religion. The Greco-Roman culture in which rabbinic Judaism grew in the first five centuries of the Common Era nurtured the development of Judaism as we still know and celebrate it today. Arguing that its transformation from a Jerusalem-centered cult to a world religion was made possible by the Roman Empire, Rabbi Burton Visotzky presents Judaism as a distinctly Roman religion. Full of fascinating detail from the daily life and culture of Jewish communities across the Hellenistic world, Aphrodite and the Rabbis will appeal to anyone interested in the development of Judaism, religion, history, art and architecture. "--

At a time when the world is asking how the Arab Spring and the death of Osama bin Laden will reshape our times, Bruce Feiler, bestselling author of Walking the Bible and Abraham, offers a vivid behind-the-scenes portrait of history in the making. He marches with the daring young organizers in Liberation Square, confronts the head of the Muslim Brotherhood, and witnesses the dramatic rebuilding of a church at exactly the moment sectarian violence threatens the peaceful movement. Drawing on fifteen years of travels across the region, from Egypt to Israel, Iraq to Iran, Feiler brings his unprecedented experience to the most pressing questions: how the rise of freedom will affect terrorism; Middle East peace; and relations among Jews, Christians, and Muslims worldwide. Eloquent and thoughtful, Generation Freedom offers a hopeful vision of how this unrivaled upheaval will transform the world. -- Back cover.

Is Marxism really dead, or can it play a positive role in creating a just and fulfilling society? This study responds to these questions with a penetrating assessment of Marxism from its origins to the present day. Roger Gottlieb provides an incisive overview of the content, strengths and weaknesses of Marx's own work, and demonstrates how the socialist and communist movements between 1880 and 1935 betrayed the original vision of Marxism. He argues that theory was "reborn" in Western Marxism and socialist-feminism, and offers lucid accounts of their theories of social structure, oppression and revolution. The concluding chapters focus on important contemporary concerns: Marxist theories of present-day capitalism; current debates between Marxism and other radical perspectives, including postmodernism; and Marxism's confrontation with socially engaged spirituality. This study provides a thoughtful dialogue on the meaning of Marxism in the modern world.

"Albert Einstein's face is still one of the most recognizable in the world and he's widely considered to be the first modern-day celebrity. While many of his discoveries continue to define our daily lives, it's not just his genius that continues to shape our world. Today, more people know Einstein as an icon rather than a theorist-decades after his death, he's a celebrity with a massive online following. The Einstein Effect shows all the ways his influence is still with us today-in our systems and in our culture. Interspersed between chapters on his long-lasting scientific legacy, author Benyamin Cohen (the mind behind Einstein's Twitter account!) also tells the story of how Einstein became an unlikely social media figure and pop culture icon in the modern age"--

From 1955 to 1987, the year of his suicide, Primo Levi wrote a series of articles that appeared in newspapers and journals. This volume contains a selection of these writings which shows at once the range of his interests and the skill, thoughtfulness and sensitivity he brought to his subjects, whether writing from the point of view of an eye-witness of the holocaust, of an author of novels and short stories, or of a chemist. The first part of this collection brings together Levi's articles about the holocaust and the concentration camp. In With Anne Frank history spoke, Levi rails intelligently and eloquently against what he saw as the yearly assault on the veracity and moral weight of the testimonies of Holocaust survivors. The second part contains a representative selection of Levi's essays on his own status as a writer and his profession of Chemist, and the many prefaces he wrote to others' histories and novels.

The romantic and enigmatic character of this picture has inspired many theories about its subject, meaning, history, and even its attribution to Rembrandt. Several portrait identifications have been proposed, including an ancestor of the Polish Oginski family, which owned the painting in the eighteenth century, and the Polish Socinian theologian Jonasz Szlichtyng. The rider's costume, his weapons, and the breed of his horse have also been claimed as Polish. 0But if The Polish Rider is a portrait, it certainly breaks with tradition. Equestrian portraits are not common in seventeenth-century Dutch art, and furthermore, in the traditional equestrian portrait the rider is fashionably dressed and his mount is spirited and well-bred. The painting may instead portray a character from history or literature, and many possibilities have been proposed. Candidates range from the Prodigal Son to Gysbrech van Amstel, a hero of Dutch medieval history, and from the Old Testament David to the Mongolian warrior Tamerlane. It is possible that Rembrandt intended simply to represent a foreign soldier, a theme popular in his time in European art, especially in prints. 0Nevertheless, Rembrandt's intentions in The Polish Rider seem clearly to transcend a simple expression of delight in the exotic. The painting has also been described as a latter-day Miles Christianus (Soldier of Christ), an apotheosis of the mounted soldiers who were still defending Eastern Europe against the Turks in the seventeenth century. Many have felt that the youthful rider faces unknown dangers in the strange and somber landscape, with its mountainous rocks crowned by a mysterious building, its dark water, and the distant flare of a fire.

Nearly a century and a half after his death, Abraham Lincoln remains an intrinsic part of the American consciousness, yet his intentions as president and his personal character continue to stir debate.Now, in The Lincoln Enigma, Gabor Boritt invites renowned Lincoln scholars, and rising new voices, to take a look at much-debated aspects of Lincoln's life, including his possible gay relationships, his plan to send blacks back to Africa, and his high-handed treatment of the Constitution. Boritt explores Lincoln's proposals that looked to a lily-white America. Jean Baker marvels at Lincoln's loves and marriage. David Herbert Donald highlights the similarities and differences of the Union and Confederate presidents' roles as commanders-in-chief. Douglas Wilson shows us the young Lincoln--not the strong leader of popular history, but a young man who questions his own identity and struggles to find his purpose. Gerald Prokopowicz searches for the military leader, William C. Harris for the peacemaker, and Robert Bruce meditates on Lincoln and death. In a final chapter Boritt and Harold Holzer offer a fascinating portfolio of Lincoln images in modern art.Acute and thought-provoking in their observations, this all-star cast of historians--including two Pulitzer and three Lincoln Prize winners--questions our assumptions of Lincoln, and provides a new vitality to our ongoing reflections on his life and legacy.

Victoria Aarons and Alan L. Berger show that Holocaust literary representation has continued to flourish well into the twenty-first century-gaining increased momentum even as its perspective shifts, as a third generation adds its voice to the chorusof post-Holocaust writers. In negotiating the complex thematic imperatives and narrative conceits of the literature of third-generation writers, this bold new work examines those structures, tropes, patterns, ironies, disjunctions, and overall tensionsthat produce a literature that laments unrecoverable loss for a generation removed spatially and temporally from the extended trauma of the Holocaust. Aarons and Berger address evolving notions of "postmemory"; the intergenerational and ongoingtransmission of trauma; issues of Jewish cultural identity; inherited memory; the psychological tensions of post-Holocaust Jewish identity; the characteristic tropes of memory and the personalized narrative voice; issues of generational dislocationand anxiety; the recurrent antagonisms of assimilation and historical alienation; the imaginative re-creation and reconstruction of the past; and the future of Holocaust memory and representation. --Back cover.

As a child the distinguished historian Otto Dov Kulka was sent first to the ghetto of Theresienstadt and then to Auschwitz. As one of the few survivors he has spent much of his life studying Nazism and the Holocaust, but always as a discipline requiring the greatest dispassion and objectivity, with his personal story set to one side. He has nevertheless remained haunted by specific memories and images, thoughts he has been unable to shake off. The extraordinary result of this is Landscapes of the Metropolis of Death - a unique and powerful experiment in how one man has tried to understand his past (and our history).

In this gripping social history of South Africa, award-winning journalist Mark Gevisser follows the family of former South African President Thabo Mbeki to make sense of his legacy and understand the future of the country under new President Jacob Zuma. With unparalleled access to Mbeki and Zuma, as well as other key players in the ANC, Gevisser presents an intimate yet accessible account of South Africa's past, present and future. With his stunning account of the Mbeki family's history as a backdrop, Gevisser fleshes out a monumental period in world history that will continue to shape African politics for years to come.

“What is so striking about Morris’s work as a historian is that it does not flatter anyone’s prejudices, least of all his own,” David Remnick remarked in a New Yorker article that coincided with the publication of Benny Morris’s 1948: A History of the First Arab-Israeli War. With the same commitment to objectivity that has consistently characterized his approach, Morris now turns his attention to the present-day legacy of the events of 1948 and the concrete options for the future of Palestine and Israel.The book scrutinizes the history of the goals of the Palestinian national movement and the Zionist movement, then considers the various one- and two-state proposals made by different streams within the two movements. It also looks at the willingness or unwillingness of each movement to find an accommodation based on compromise. Morris assesses the viability and practicality of proposed solutions in the light of complicated and acrimonious realities. Throughout his groundbreaking career, Morris has reshaped understanding of the Israeli-Arab conflict. Here, once again, he arrives at a new way of thinking about the discord, injecting a ray of hope in a region where it is most sorely needed --

This book is a study of the Habad Hasidism movement, an influential part of the Hasidic Movement, which originated in the eigteenth century. Habad was founded by Rabbi Shneur Zalman of Liadi (1745-1813) who established a Hasidic community in Belorussia and who set forth the new Habad doctrine in a book entitled Tanya (Likutey Amarim). This doctrine expounded the mystical ideas underlying the quest for God. Its essential innovation lay in the formulation of a religious outlook which concentrated upon perceiving the divinity: its essence, its nature, the stages of its manifestation, its characteristics, its perfection, its differing wills, its processes, the significance of its revelation and the possibilities of its perception. This conception generated a profound transformation of religious worship and was the cause of great controversy throughout the Jewish world.

By the time of his untimely death in 1983, Herman Kahn was recognized by both friends and intellectual adversaries as "one of the world's most creative and best minds." The current growing resurgence of interest in Kahn's ideas and intellectual legacy demonstrates the enduring relevance of his work. Yet, in spite of the constant influence of his arguments, there is a shortage of books summarizing Kahn's essential contributions, and thus his work is not as well known as it should be. The Essential Herman Kahn is an attempt to cope with this predicament and offer the public for the first time.