Emerge: Putting Southern California on the art world map -- Claim: assemblage and self-possession -- Organize: Building an exhibitionary complex -- In motion: the performative impulse -- Conclusion. Noshun: Black Los Angeles and the global imagination

An anthology of previously uncollected essays, originally published in "The New Yorker," reflects the work of the eminent journalist's early career and traces his witness to the fledgling years of desegregation in Georgia

Autobiography of an Ex-White Man is an intensely personal meditation on the nature of America by a White Philosopher who joined a Black Studies Department and found his understanding of the world transformed by the experience. The book begins with an autobiographical narrative of the events leading up to Wolff's transfer from a Philosophy Department to the W. E. B. Du Bois Department of Afro-American Studies at the University of Massachusetts, and his experiences in the Department with his new colleagues, all of whom had come to Academia from the Civil Rights Movement of the 1960s. Wolff discovered that the apparently simple act of moving across campus to a new Department in a new building worked a startling change in the way he saw himself, his university, and his country. Reading as widely as possible to bring himself up to speed in his new field of academic responsibility, Wolff realized after a bit that his picture of American history and culture was undergoing an irreversible metamorphosis. America, he realized, has from its inception been a land both of Freedom and of Bondage: Freedom for the few, and then for those who are White; Bondage at first for the many, and then for those who are not White. Slavery is thus not an aberration, an accident, a Peculiar Institution -- it is the essence and core of the American experience. Wolff's optimistic outlook leads him to express the hope that our acknowledging the realities of America's racial history and present will begin to tear down the formidable barrier to change. He sees this refashioning of the American story as a first step toward the crafting of a truly liberatory project. Robert Paul Wolff is Professor of Afro-American Studies at the University of Massachusetts-Amherst and the author of numerous books, including Introductory Philosophy and In Defense of Anarchism.

According to the 1990 census, New York, for the first time in a century, had more foreign-born inhabitants than native-born residents. A city of continual immigration, New York's people have been documented by major artists and photographers from the earliest European settlers to the present. In this majestic illustrated history, with over 500 prints, paintings, and photographs, many never before published, we see the arrival of the first wave of Dutch and Anglo-Saxon settlers in the seventeenth century. We progress through Irish and German immigrations in the mid-nineteenth century, the immigration in the late nineteenth and early twentieth centuries of vast numbers of Italians and Eastern European Jews as well as Greeks and Slavs, followed by African Americans moving from the South after World War I. Finally, as the twentieth century comes to a close, Caribbeans, Latinos, Africans, and Asians have become the dominant new New Yorkers. As he did with Harlem on My Mind, The Lower East Side, American Jewish Album, and The Italian Americans, Allon Schoener has brought together wonderful images as well as documentary accounts from diaries, letters, news articles, and other sources, giving us the rich history and texture of this great city.

What happened to "race," race thinking, and racial distinctions in Germany, and Europe more broadly, after the demise of the Nazi racial state? This book investigates the afterlife of "race" since 1945 and challenges the long-dominant assumption among historians that it disappeared from public discourse and policy-making with the defeat of the Third Reich and its genocidal European empire. Drawing on case studies of Afro-Germans, Jews, and Turks—arguably the three most important minority communities in postwar Germany—the authors detail continuities and change across the 1945 divide and offer the beginnings of a history of race and racialization after Hitler. A final chapter moves beyond the German context to consider the postwar engagement with "race" in France, Britain, Sweden, and the Netherlands, where waves of postwar, postcolonial, and labor migration troubled nativist notions of national and European identity. After the Nazi Racial State poses interpretative questions for the historical understanding of postwar societies and democratic transformation, both in Germany and throughout Europe. It elucidates key analytical categories, historicizes current discourse, and demonstrates how contemporary debates about immigration and integration—and about just how much "difference" a democracy can accommodate—are implicated in a longer history of "race." This book explores why the concept of "race" became taboo as a tool for understanding German society after 1945. Most crucially, it suggests the social and epistemic consequences of this determined retreat from "race" for Germany and Europe as a whole. --

In 1931, Simone Weil read an article by Louis Roubaud in the Petit Parisien that exposed the Yen Bay massacre in Indochina. That article opened Weil's eyes, and from then until her death in exile in 1943, she cared most deeply about the French colonial situation. Weil refused to accept the contradiction between the image of France as champion of the rights of man and the reality of France's exploitation and oppression of the peoples in its territories. Weil wrote thirteen articles or letters about the situation, writings originally published in French journals or in French collections of her work. J. P. Little's fluid and clear translations finally introduce to English-speaking scholars and students this important element of Weil's political consciousness.

Focuses on the lives of free Black workers.

Streaming Video on Love In Black & White now available at Expandedbooks.com Most Americans regard the World War II period as belonging to the "greatest generation," but it was also a time when religious intolerance and racial violence flourished. Shamefully, it was commonplace to see signs that read "Whites Only" or "Jews Not Allowed." It is within this world that this compelling memoir is set. William Cohen, born in Bangor, Maine, was the eldest son of a Jewish father and a Protestant Irish mother. Janet Langhart, an African-American, was raised in Indianapolis, Indiana by her single parent mother, a Southern Baptist. The book draws fascinating parallels between the histories of two people from different regions, races, and religions, as both are witnesses to and targets of the social tensions of the day. Throughout Love in Black and White, readers accompany Bill and Janet in their struggle to overcome to the barriers of ethnic and racial bigotry and hatred. The stories are rich and profound. At times they are amusing. Other times, harrowing. Against impossible odds, Bill would be elected to serve his country as a U.S. Congressman and Senator, and Janet would become a prominent television personality, activist, and highly respected businesswoman and author. Opposites in so many ways―in color, faith and culture―seemingly a bundle of contradictions, they meet in 1974, become friends, and eventually fall in love. They decide to marry on Valentine's Day 1996 in the very place that once harbored some of the nation's most prominent racists-the U.S. Capitol. They receive the surprise of a lifetime when Bill is asked by President Bill Clinton to serve as the nation's 20th Secretary of Defense. It is a calling that proves to be life transforming for both him and Janet, as they lead, inspire and bring comfort to the men and women who defend our nation. It is at the Pentagon where they witness just how powerful our nation ca

Tells the story of Dr. Martin Luther King, Jr.'s involvement with the Jewish community, drawing from previously unpublished material and interviews with Dr. King's associates, to examine his activities as an advocate for the human and civil rights of Jews.

Rabbi Ben Kamin has written a definitive personal expression about race, coming of age in the 1960s, a forbidden friendship, and his personal love for Dr. Martin Luther King Jr. This is a story that spans a four-decade search for a lost high school chum, a deep misunderstanding, and a coming to terms with an America painfully evolving from the blood of MLK to the promise of Barack Obama. The book is a remembrance of Kamin's life at Cincinnati's notorious Woodward High School, a microcosm of the 1960s and of America itself.

A reading of African American and Jewish American writers from Henry Roth and Ralph Ellison to Philip Roth and David Bradley. Reading the work of such writers alongside and through one another, Newton's book offers an original way of juxtaposing two major traditions in modern American literature, and rethinking the sometimes vexed relationship between two constituencies ordinarily confined to sociopolitical or media commentary alone. Newton combines Emmanuel Levinas's ethical philosophy and Walter Benjamin's theory of allegory in shaping an innovative kind of ethical-political criticism. Through artful, dialogical readings of Saul Bellow and Chester Himes, David Mamet and Anna Deavere Smith, and others, Newton seeks to represent American Blacks and Jews outside the distorting mirror of 'Black-Jewish Relations', and restrictive literary histories alike. A final chapter addresses the Black/Jewish dimension of the O. J. Simpson trial.

According to Paul Robeson, Jr., the controversy about multiculturalism is in fact a profound ideological struggle over the values of our national culture. More than a question of the politics of race and gender, the debate is about whether melting-pot culture, the foundation of American life, should be replaced by a mosaic culture incorporating the values of the diverse groups that make up America's population. Robeson contends that the melting pot image has not worked for Blacks, who are excluded by definition from the blended culture of the ethnic American dream. Basing his argument in part on a rejection of the idea of radical individualism, the author suggests that the absence of a concept of group rights in American history places Blacks at a disadvantage. Radical individualism, as a philosophy, rejects the premise of civil rights for groups, which in modern parlance is termed "group tyranny." Robeson attacks mainstream American culture itself in a series of interrelated essays on his father (Paul Robeson), Clarence Thomas, liberals and conservatives, cultural diversity in the workplace, gender and minorities, Blacks and Jews, the Black middle class, and the university. What is needed, Robeson contends, is a new understanding of the nature of a culture of diversity - one that also celebrates Blacks, women, and other presently marginalized groups as visible and distinct actors.

In the tradition of James Baldwin’s Notes of a Native Son, Robeson’s A Black Way of Seeing melds history and analysis in a sweeping panorama of the present moment as we know it to be—scathing in its understanding of why Black empowerment has failed and prescient in its articulation of what it will take for Black Americans to be agents of change for the country as a whole.

A riveting inquiry into black history and American racism published here for the first time, Race and Revolution is a work of radiant insight and bold logic. Astonishingly advanced for its time, the document was originally drafted in 1933 as Communism and the Negro and was by far the most comprehensive statement on race produced by the Left Opposition, the dissenting Communist tendency led by Leon Trotsky. Race and Revolution places the black struggle for freedom and equality at the heart of American history. Racial oppression, Shachtman argues, can be comprehended only within the totality of social and class relations. The document culminates in a devastating polemic against the Communist Party’s call for a Black Belt state in the American South. A clarifying introduction by Christopher Phelps explains the document’s historical genesis, compares it to the views of Trotsky and C. L. R. James, and evaluates it in light of subsequent theoretical and historical developments.

Drawing from a broad range of articles, speeches, short stories, pamphlets, sermons, debates, laws, public statements, Supreme Court decisions and conventions, this documentary history demonstrates the persistence of a humanist, if not an anti-racist, pulse in American society in the face of discriminatory government policy and prevalent anti-Asian ideology and treatment. Focusing on support for the rights of Japanese and Chinese immigrants and their descendants, the book traces a 130-year period, culminating with the governmental redress for survivors of the Japanese evacuation and internment during WWII. Foner and Rosenberg highlight expressions from the clergy, the labor movement, the abolitionists, and public figures such as Wendell Phillips, Charles Sumner, Frederick Douglass, Mark Twain, John Stuart Mill, Norman Thomas and Carey McWilliams. It includes material never before published showing Black support for Asian rights and demonstrates the consistency of the Industrial Worker of the World's solidarity with Chinese and Japanese-American workers. It is also the first work to give serious treatment to clergymen's efforts against anti-Asian discrimination. After the introduction, Foner discusses law and dissent. The next four sections are devoted to statements by public figures, the views of the clergy, the labor movement and African-Americans. The final section covers relocation and protest. The book provides a valuable contribution to the debates on American dissent in general and against racism in particular, the meaning of American nationality, the criminality of the evacuation and internment of Japanese-Americans during World War II and the immigration policies of the United States government.

Over four decades ago, radical scholars began to suggest a new way of looking at South African society - one that blamed the economic power of those who owned property for the racial bondage of the black majority. Their work, and the debates it triggered, are mostly forgotten, but they and their critics have much to say that sheds lights on today's South African realities. Harold Wolpe was arguably the most influential theorist of this generation. His writings played a major role in a revolution in thought, and his celebrated escape from prison in the 1960s made him a symbol of alternative action. Race, Class and Power clearly and insightfully examines Wolpe's work in the political, intellectual, and social contexts in which it was developed and to which it gave form. Drawing on interviews with those who Wolpe worked with, disagreed with, and inspired, the book also maps his influence on ideas and the culture that emerged in anti-apartheid circles in the 1970s. Harold Wolpe's writings are a prism through which South African society can be viewed, and this book is an intellectual biography both of Wolpe and of South Africa's left. It also assesses and engages with the ongoing impact of Wolpe's ideas into the post-apartheid present. Moreover, it suggests how Wolpe's work can move us towards a way of thinking about and acting upon South Africa's realities differently.

On June 27, 1868, Hole in the Day (Bagonegiizhig) the Younger left Crow Wing, Minnesota, for Washington, DC, to fight the planned removal of the Mississippi Ojibwe to a reservation at White Earth. Several miles from his home, the self-styled leader of all the Ojibwe was stopped by at least twelve Ojibwe men and fatally shot. Hole in the Day's death was national news, and rumors of its cause were many: personal jealousy, retribution for his claiming to be head chief of the Ojibwe, retaliation for the attacks he fomented in 1862, or retribution for his attempts to keep mixed-blood Ojibwe off the White Earth Reservation. Still later, investigators found evidence of a more disturbing plot involving some of his closest colleagues: the business elite at Crow Wing. While most historians concentrate on the Ojibwe relationship with whites to explain this story, Anton Treuer focuses on interactions with other tribes, the role of Ojibwe culture and tradition, and interviews with more than fifty elders to further explain the events leading up to the death of Hole in the Day. The Assassination of Hole in the Day is not only the biography of a powerful leader but an extraordinarily insightful analysis of a pivotal time in the history of the Ojibwe people. " An essential study of nineteenth-century Ojibwe leadership and an important contribution to the field of American Indian Studies by an author of extraordinary knowledge and talent. Treuer's work is infused with a powerful command over Ojibwe culture and linguistics." --Ned Blackhawk, author of Violence Over the Land: Indians and Empires in the Early American West "The Assassination of Hole in the Day is a masterful history, and more. Anton Treuer illuminates the character of a controversial and charismatic Ojibwe leader from within Ojibwe culture, and tells a powerful story of loss that reverberates in the present." --Louise Erdrich "This is more than a murder mystery. It provides insights into the evolution of clan structure, tribal governance and relations with the Dakota and other tribes since the time a century and a half ago when white pressure, the declining fur trade and other factors led to the cession of great tracts of land and the people's removal to reservations." --Star Tribune "This highly recommended work provides insights into the challenges faced by native peoples during an era when they were under intense pressure by the federal government to move to reservations." --Library Journal "Treuer explores the life and death of this brash young leader, and delves into tribal history and the intricate machinations of Ojibwa politics." --Booklist Anton Treuer, professor of Ojibwe at Bemidji State University, is the author of Ojibwe in Minnesota and several books on the Ojibwe language. He is also the editor of Oshkaabewis Native Journal, the only academic journal of the Ojibwe language.

Peter Fraenkel here gives a vivid account of a childhood in a middle-class, non-observant Jewish family in Nazi Germany, forced to emigrate to Zambia (then Northern Rhodesia) in 1939. Here the contrast could hardly be greater, from persecuted Jew, to 'enemy alien' in colonial Northern Rhodesia, to re-assimilation into the privileged colonial elite. Following education in Northern and Southern Rhodesia he worked for the Northern Rhodesian and later, Central Broadcasting Service. Here his pioneering work and support for racial equality in a deeply racist society connected with his earlier life - 'no fixed abode' but in tune with humane liberalism.

Katrina's Legacy focuses on the centrality of the Black Liberation Movement the entire U.S. Left and programmatic proposals supporting a new reconstruction in New Orleans and the Gulf Coast.