This dramatic and chilling novel about one girl's escape from Hitler's Germany was inspired by the experiences of the author's mother, one of 1,200 children rescued by Americans as part of the One Thousand Children project.

1937. In a fictional turn of historical events, the British Cabinet accepts the recommendations of the Peel Commission, establishing a Jewish State in the Land of Israel. Dan Lavi is a young diplomat sent by Ben-Gurion to serve as the country's first ambassador to Berlin, in an effort to save as many Jews as possible under the controversial Transfer Agreement.

Fictional account of the life of Herschel Grynszpan, the Polish Jew who murdered German diplomat Ernst Vom Rath Paris in Nov. 1938. Nazi Germany responded with the "Night of Broken Glass," or Kristallnacht, the event recognized as the beginning of the Holocaust.

Set in Jewish London in the 1930s, Susan Glickman's The Violin Lover is written against the backdrop of Hitler's escalating campaign against the Jews. This beautifully written novel tells the story of Clara Weiss and Ned Abraham, "the violin lover," brought together by Clara's 11-year-old son, Jacob. A successful doctor and amateur violinist, Ned is pressured to practice a duet with Jacob by the boy's piano teacher. Though reluctant at first, Ned is charmed by the young prodigy and surprised by Jacob's dedication and passion for music. In him Ned sees his younger self, so young and full of promise. A friendship is soon built on a mutual love for music. A dinner invitation to spend Passover with the Weiss family seals Ned's fate and a clandestine love affair begins. Although they both agree that no one must ever know — especially not Clara's family — their affair inevitably comes to a crashing end, with disastrous, life-altering consequences. Unfolding like a melody, The Violin Lover is infused with music and told in three voices. It is a powerful novel about the love one feels for family, friends, culture, faith and music, and the passion that comes with it — regardless of the outcome.

Contents: The snow - Ducky's death - Nina of Ashkelon - (etc).

A collection of Yiddish stories that give a keen sense of Jewish culture, history, humor and feeling.

While trying to escape with her family from the Nazis, a young Jewish French girl feels protected by angels.

From its founding in 1873 until the coming of the Nazis in 1938, a Viennese Jewish family bravely endures and flourishes in their beloved home on the street called Turk Place

A novel about a mysterious mail-order bride in the wake of World War II, whose sudden decision ripples through time to deeply impact the daughter she never knew.

Epstein first introduced Leib Goldkorn in "The Steinway Quintet". In this volume, Goldkorn - Holocaust survivor, flautist, and pianist - is back in an expanded account of the original novella along with two other long tales that continue his richly comic spiral of misadventures that are at once comedies of manners and serious accounts of culture colliding with casual violence.

What Is Jewish Literature? is a richly thoughtful analysis and comprehensive overview of what defines Jewish literature. It is an international collection, featuring authors and scholars who write in different languages from different literary, spiritual, and personal perspectives.The book explores long-standing What are the criteria for identifying Jewish literature? Are they language, religious affiliation of the author, religious sensibility, a distinctive Jewish imagination, or literary tradition?If the writer is the criterion, do Sholem Aleichem and Nathanael West really inhabit a shared universe? Is a text by S.Y. Agnon part of the same literary tradition as a play by Arthur Miller?Is Yiddish or Hebrew or Ladino the defining element? If so, where do we place Franz Kafka, Primo Levi, Elie Weisel, Saul Bellow, Nellie Sachs?Is tradition the yardstick? Do we then classify Saul Bellow's Mr. Sammler's Planet as a Jewish novel... as Holocaust literature... as American fiction?What Is Jewish Literature? debates all these possibilities. It is a landmark collection that encourages the reader to participate in the quest for answers that defy simple responses.The contributors reflect the multilingual and multicultural nature of any discussion of Jewish literature. Their voices range from polemical to speculative, from scientific to lyrical.What Is Jewish Literature? is an enduring contribution to the literary resource for the scholar, the teacher, and the student and for any individual who strives to appreciate, evaluate, and understand the varied riches of Jewish writing.

In this unique memoir, renowned poet, fiction writer, critic, and activist Marjorie Agosin writes in the voice of her mother, Frida, the daughter of European Jewish immigrants, living in Chile in the years before, during, and after World War II. Frida recounts stories from her family's Jewish/Chilean history: of her father, who had to leave Vienna in 1920 because he fell in love with a Christian cabaret dancer; of her paternal grandmother, who came to Chile later with a number tattooed on her arm; and of her great grandmother, an immigrant from Odessa, who learned to speak Spanish in Chile and loved the language so much that she repeated its harmonious sounds even in her sleep. Frida's stories of the past soften the realities of present times, when some immigrants from Germany still display portraits of Hitler m their homes and Jews still remain, after two generations, strangers in their own land. These stories are permeated with the shadow of faraway war in Europe, which haunts Frida's dreams and is a vivid presence in the everyday life in this Chilean town. For Frida the cross and the star of the title come to define two worlds that are for her distinct, yet inexorably entwined. Agosin's poetic reflections reveal a culture and a landscape little-known outside of her native land, explore the boundaries of "voice", and create a moving testament to endurance and to the power of memory and of words.

"This beautiful work of historical fiction was inspired by the diary of an actual 18th-century Roman Jewish girl, imprisoned by the Catholic Church because someone with a grudge offered her to the Church. Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, 18-year-old Anna del Monte was seized at gunpoint from her home in Rome's Jewish ghetto and thrown into a convent cell at the Casa dei Convertiti, the house of converts. With no access to the outside world, she withstood isolation, sleep deprivation, endless lectures, and threats and promises. If Anna were to utter the simple word "yes," she would risk forced baptism, which meant never returning to her home and losing contact with any Jew-including her own family-for the rest of her life. Even in Italy today, few people know the full story of Rome's Jewish ghetto, the abduction of Jews, or the popes who were intent on forcibly converting every non-Catholic living in the long shadow of the Vatican. Young girls and small children were the primary targets of these forced conversions, for they were most vulnerable. But Anna del Monte was different. She was strong, brilliant, and educated, and wrote a diary of her experiences. Her diary became lost for more than 200 years but was rediscovered in Israel in 1989. Anything But Yes is based on Anna's diary and Joie Davidow's extensive research on life in the 18th-century Roman Jewish ghetto and its personalities, traditions, foods, and dialect"--

An English version of the extant parts of Kruk's papers, including his diary and his chronicles of the Vilna ghetto (written in fictionalized form). The diary covers the periods from September 1939 to summer 1940 (Kruk's escape from Warsaw to Vilna), 23 June 1941 to 14 July 1943 (his experience in the ghetto of Vilna), and July-September 1944 (his incarceration in the labor camps of Klooga and Lagedi in Estonia). Concerning the Vilna ghetto, Kruk describes Nazi anti-Jewish measures, daily life in the ghetto, and resistance attempts. Dwells on the activities of the Judenrat, cultural life in the ghetto (where Kruk was a librarian), and the fate of the YIVO collections during the Nazi occupation. Mentions events in nearby Jewish towns (e.g. Lida, Oshmyany, Baranovichi). Kruk was killed in Lagedi; his papers were found after the liberation.

Living on the outskirts of the Warsaw Ghetto during World War II, fourteen-year-old Marek and his grandparents shelter a Jewish man in the days before the Jewish uprising.

Originally published in 1948, this powerful novel follows a U.S. Army infantry battalion in Europe through the last months of the Second World War - through the Battle of the Bulge, the Allied sweep across Germany, and the discovery of the Nazi death camps. Jacob Levy, a young soldier from St. Louis, has never given much thought to politics, world affairs, or his own Jewish heritage, but after the liberation of Dachau, he confronts the horror of the Holocaust and takes his own violent revenge. Jolted into a new understanding of humanity's connectedness, he comes to terms with his own Jewish identity and grapples with questions of individual moral responsibility that are still contemporary fifty years later. In her afterword, Martha Gellhorn traces the roots of the novel in her own experience as a war correspondent who first heard of the Nazi concentration camps during the Spanish Civil War and herself got to Dachau a week after American soldiers discovered the camp at the end of a village street.

From the streets of modern Israel to the barrooms of Brooklyn to a suburban New England synagogue, the characters in these 10 stories search for love and acceptance in a world scarred by loss and loneliness. In "The Madonna of Temple Beth Elohim," an Iraq war veteran sees a vision of the Virgin Mary on the eve of the Jewish high holidays. In "My Darling Sweetheart Baby," a working-class drunk waits on his stoop for his disability check and the courage to proclaim his love to a local prostitute. And in the title story "There Is No Other," a rage-filled Jewish boy, tormented by his African lineage, arrives at a school Purim party dressed as the prophet Mohammed. Magical, erotic, spiritually penetrating and terrifyingly realistic, these provocative tales continue the storytelling tradition of Bernard Malamud, Philip Roth, and Nathan Englander.

Winner of the Sahitya Akademi Award 2010 A gripping story of a lone Jewish woman battling land sharks to keep her community alive Rachel lives alone by the sea. Her children have long migrated to Israel as have her Bene Israel Jew neighbours. Taking care of the local synagogue and preparing exquisite traditional Jewish dishes sustains Rachel's hope of seeing the community come together again at a future time. When developers make moves to acquire the synagogue and its surrounding land, Rachel's vehement opposition takes the synagogue committee and the town by surprise. Written with warmth and humour, Book of Rachel is a captivating tale of a woman's battle to live life on her own terms. Continuing the saga of the unique Bene Israel Jews in India, it adds to Esther David's reputation as a writer of grace and power.