Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason—an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination preceded twentieth-century history in its unbridled exploration of viciousness, perversion, and monstrosity: the Marquis de Sade. Klossowski was one of the first philosophers in postwar Europe to ask whether Sade's reason, although aberrant and perverted to evil passions, could be taken seriously. Klossowski's seminal work inspired virtually all subsequent study of Sadean thought, including that of de Beauvoir, Deleuze, Derrida, Bataille, Blanchot, Paulhan, and Lacan.

Shloyme-Zanvl Rappoport, known as An-sky (1863-1920), the author of the best known play in the Hebrew and Yiddish languages, "The Dybbuk,” was a figure of immense versatility and also ambiguity in Russian and Jewish intellectual, literary, and political spheres. He was a leading Russian populist; he was the author of the poem adopted as the anthem of the Jewish Socialist Labor Bund; he is credited with being the founder of the field of Jewish ethnography; and he wrote one of the most influential works of Jewish catastrophe literature in modern times, his masterpiece "Hurbn Galitsye,” on the travails of East European Jews in the First World War. This volume is the most complete examination of An-sky ever produced. It draws together leading historians, ethnographers, literary scholars, and others in a far-ranging, multidisciplinary exploration. It also contains numerous photographs culled from archives in the former Soviet Union, a superb English translation of an early Russian draft--among the very first--of "The Dybbuk,” and a timeline that covers all of An-sky’s peripatetic life. Finally, it includes a compact disk combining material drawn from An-sky’s own 1912-14 field recordings of Jewish songs, together with contemporary renditions, recorded at Stanford, of the Russian and Yiddish music that An-sky wrote, collected, and heard. Includes a CD of An-sky’s music,, in Russian and Yiddish

In this study - the fruit of a lifelong critical and imaginative engagement with W H. Auden's works - Anthony Hecht identifies and traces consistent habits of thought and belief within the poet's extensive and varied writings and through his celebrated conversions and repudiations, literary and otherwise. Hecht acknowledges that Auden's poems "both invite the intrusive scrutiny of the cryptographer and deny him access." Yet the readings he offers of poems from every phase of Auden's career, along with dramatic works and critical essays, manage to explicate and illuminate Auden's rich (and often cryptic) allusiveness without murdering to dissect. Among the themes that connect Auden's works are his deep interest in the workings of language; his notion of the ultimate frivolity of art; his interest in the nature of heroism; his understanding of the relation of public to private life; the development of his religious thought; and what Auden called the "hidden law" that governs human existence - a strict and retaliatory force, something like poetic justice, that gives form to our best literature and shapes our personal fates. Hecht identifies these preoccupations in Auden's work - and shows how they cut across the many genres in which he wrote - without losing sight of each poem's individual history and context. As one of Auden's most distinguished poetic heirs, Anthony Hecht is uniquely qualified to illuminate both the reading and the writing of these essential works of twentieth-century literature.

"William Shakespeare is inextricably linked with the law. Legal documents make up most of the records we have of his life; trials, lawsuits, and legal terms permeate his plays. Gathering an extraordinary team of literary and legal scholars, philosophers, and even sitting judges, Shakespeare and the Law demonstrates that Shakespeare's thinking about legal concepts and legal practice points to a deep and sometimes vexed engagement with the law's technical workings, its underlying premises, and its social effects. Shakespeare and the Law opens with three essays that provide useful frameworks for approaching the topic, offering perspectives on law and literature that emphasize both the continuities and the contrasts between the two fields. In its second section, the book considers Shakespeare's awareness of common-law thinking and practice through examinations of Measure for Measure and Othello. Building and expanding on this question, the third part inquires into Shakespeare's general attitudes toward legal systems. A judge and former solicitor general rule on Shylock's demand for enforcement of his odd contract; and two essays by literary scholars take contrasting views on whether Shakespeare could imagine a functioning legal system. The fourth section looks at how law enters into conversation with issues of politics and community, both in the plays and in our own world. The volume concludes with a freewheeling colloquy among Supreme Court Justice Stephen G. Breyer, Judge Richard A. Posner, Martha C. Nussbaum, and Richard Strier that covers everything from the ghost in Hamlet to the nature of judicial discretion"--Jacket.

A reanalysis of Sand's major writing, ranging from her early short stories to her later fiction, which identifies her writing as an example of an aesthetic mode often associated with femininity. The study compares Sand's place in the history of the realist novel to that of her male counterparts.

Book by Raskin, Jonah

While 'A Traveler Disguised: A Study in the Rise of Modern Yiddish Fiction in the Nineteenth Century' focused on the rhetoric of the speaking voice or the persona in these classics, the nine essays gathered here concentrate on the artistic reconstruction of the "world" conveyed by that persona. As much as the earlier volume put to rest the conventional understanding of "Mendele the Book-Peddler" as a mere representative of the author, Sh. Y. Abramovitsh, this book invalidates the common views of the literary shtetl as a mere mimetic reflection of the historical Jewish shtetl of Eastern Europe and examines its structure as an autonomous aesthetic construct. These essays dwell particularly on the fictional modalities displayed in some of Sholem Aleichem's major works. They also offer innovative insights into the works of both earlier and later masters such as A. M. Dik, Y. Aksenfeld, Y .Y. Linetski and Sh. Y. Abramovitsh, Y. L. Peretz, I. M. Vaysenberg, Sh. Asch, D. Bergelson, and I. B. Singer.

Dan Miron's erudite and rich essay chronicles and analyzes the rise and fall of the prophetic poem in modern Hebrew literature. While focusing on H. N. Bialik's contribution to the rise and decline of the prophetic poem, Miron analyzes the historical, literary, and artistic factors influencing the fate of the prophetic poem from its ascendancy during the period of Hebrew Romanticism of the late 1890s and early 1900s to its decline in the post-World War I era and its eventual demise with the rise of the new poetics and the establishment of the State of Israel. In addition to Bialik, Miron discusses the works of Avraham Mapu, M.L. Lilienblum, Issac Irter, Shaul Tchernikhovsky, A. Shlonsky, U. Z. Greenberg, Yonatan Ratosh, Haim Gouri, and Amir Gilboa, among others.

Winner, 2015 USC Book Award in Literary and Cultural Studies, for outstanding monograph published on Russia, Eastern Europe or Eurasia in the fields of literary and cultural studies The Ethics of Witnessing investigates the reactions of five important Polish diaristswriters—Jaroslaw Iwaszkiewicz, Maria Dabrowska, Aurelia Wylezynska, Zofia Nalkowska, and Stanislaw Rembek—during the period when the Nazis persecuted and murdered Warsaw’s Jewish population. The responses to the Holocaust of these prominent prewar authors extended from insistence on empathic interaction with victims to resentful detachment from Jewish suffering. Whereas some defied the dehumanization of the Jews and endeavored to maintain intersubjective relationships with the victims they attempted to rescue, others selfdeceptively evaded the Jewish plight. The Ethics of Witnessing examines the extent to which ideologies of humanism and nationalism informed the diarists’ perceptions, proposing that the reality of the Final Solution exposed the limits of both orientations and ultimately destroyed the ethical landscape shaped by the Enlightenment tradition, which promised the equality and fellowship of all human beings.

In the mid-fifties Paul Celan suggested that he had a mind for writing that "would be a bit more sober & more spacious" than his poems. And yet, in his life-time Celan published very little of such "more spacious" work -- i.e. prose -- except for two essays that were public award-acceptance speeches, and a few occasional bits and pieces often published, or better, hidden away in obscure places. It is only with this volume, edited by Barbara Wiedemann and Bertrand Badiou, that Celan's multifaceted achievements as a prose writer can be discovered. For example, in the early language games of surrealist inspiration. In the biting, bitter aphorisms, "counterlights" thrown on those concrete dates from and toward which his poems are written -- since the early sixties we are dealing with texts that explicitly exhibit their contemporaneity. Or in the poetological critique of the prejudices with which the volumes of his poetry were read. Among the most surprising and appealing of these prose writings are the narratives, the "stories" and dialogues with the background of his Jewish fate. This English version of Microliths follows the first German edition of 2005. The sole difference is in the final section, the commentaries, which is a shortened version of Wiedemann & Badiou's original commentary, with some additional material by Pierre Joris. The translator, who this year concludes a 52-year involvement with bringing Celan's oeuvre into English, & the publisher are honored to release this book -- the only major collection of Paul Celan's prose -- in 2020, his 100th birth- & 50th death-year.

"At the turn of the twentieth century, over forty percent of the world's Jews lived within the Russian Empire, almost all in the Pale of Settlement. From the Baltic to the Black Sea, the Jews of the Pale created a distinctive way of life little known beyond its borders. This led the historian Simon Dubnow to label the territory a Jewish 'Dark Continent.' Just before World War I, a socialist revolutionary and aspiring ethnographer named An-sky pledged to explore the Pale. He dreamed of leading an ethnographic expedition that would produce an archive--what he called an Oral Torah of the common people rather than the rabbinic elite--which would preserve Jewish traditions and transform them into the seeds of a modern Jewish culture. Between 1912 and 1914, An-sky and his team collected jokes, recorded songs, took thousands of photographs, and created a massive ethnographic questionnaire. Consisting of 2,087 questions in Yiddish--exploring the gamut of Jewish folk beliefs and traditions, from everyday activities to spiritual exercises to marital intimacies--the Jewish Ethnographic Program constitutes an invaluable portrait of Eastern European Jewish life on the brink of destruction. Nathaniel Deutsch offers the first complete translation of the questionnaire, as well as the riveting story of An-sky's almost messianic efforts to create a Jewish ethnography in an era of revolutionary change. An-sky's project was halted by World War I, and within a few years the Pale of Settlement would no longer exist. These survey questions revive and reveal shtetl life in all its wonder and complexity." -- Publisher's Web site.

"While analyzing the novels, short stories and memoirs, Alexander assesses Singer's place in European and world literary history."

Sefer Zerubbabel, the Book of Zerubbabel, is a Hebrew apocalyptic work composed during the wars between the Byzantine and Persian empires in the early decades of the seventh century of this era, shortly before the Muslim conquest of the Middle East. Himmelfarb places Sefer Zerubbael's narrative in the context of Christian tradition and contemporary Byzantine culture on the one hand and earlier Jewish eschatological traditions on the other. The impact of the Christian messianic narrative can be seen in Sefer Zerubbabel's depiction of the messiah son of David in terms of Isaiah's suffering servant and in the death and resurrection of the messiah son of Joseph, while contemporary Byzantine ideas about the Virgin as the patron and protector of Constantinople help to make sense of Sefer Zerubbabel's otherwise startling depiction of the mother of the messiah as a warrior defending Jerusalem. Sefer Zerubbabel also shows many points of contact with traditions about the messiah in rabbinic literature, but, the author argues, it is not dependent on the rabbinic formulation of those traditions. Rather, both the rabbis and Sefer Zerubbabel drew on popular traditions, which they reshaped for their own purposes. The rabbis tend to play down messianic hopes while Sefer Zerubbabel embraces them more enthusiastically. Thus reading Sefer Zerubbabel and rabbinic literature side by side allows us to recover some elements of the popular Jewish messianism of the early centuries of the Christian era. The book concludes by considering Sefer Zerubbabel's impact on a corpus of Jewish eschatological texts from the centuries after the rise of Islam.--

Discusses the Russian Jewish poet (born Eduard Dzyubin, 1895-1934), including the role that antisemitism played in regard to the publication (or non-publication) of his works and to their interpretation. Mentions, in particular, the Russian ultra-nationalist Stanislav Kunyayev, who viewed Bagritskii both as an "alien trespasser in the fields of Russian poetry" and as a self-hating Jew. Focuses on the poems "Origin" and "February" and their relation to the poet's Jewishness, which contemporary and later Soviet criticism minimized. Examines the Jewish trauma of rejection depicted in "February" and the protagonist's reactions to it. Denies the antisemitic view that the Jew in the poem rapes a Russian woman. Rejects the image of Bagritskii as a self-hating Jew, as well as the allegation that he has no place in Russian culture. Bagritskii was hoping for a synthesis, a utopia where a Russian-Jewish identity was possible and welcome. The fate of his works, as well as those of Soviet Jews who outlived him, proved otherwise.