Beginning in Paris in the year 1290, Jews were accused of abusing Christ by desecrating the eucharist—the manifestation of Christ's body in the communion service. Over the next two centuries this tale of desecration spread throughout Europe and led to violent anti-Jewish activity in areas from Catalonia to Bohemia, particularly in some German-speaking regions, where at times it produced regionwide massacres and "cleansings." Drawing on sources ranging from religious tales and poems to Jews' confessions made under torture, Miri Rubin explores the frightening power of one of the most persistent anti-Jewish stories of the Middle Ages and the violence that it bred. She looks not just at the occasions on which massacres occurred but also at those times when the story failed to set off violence. She investigates as well the ways these tales were commemorated in rituals, altarpieces, and legends and were enshrined in local traditions. In exploring the character, nature, development, and eventual decay of this fantasy of host desecration, Rubin presents a vivid picture of the mental world of late medieval Europe and of the culture of anti-Judaism.

"This beautiful work of historical fiction was inspired by the diary of an actual 18th-century Roman Jewish girl, imprisoned by the Catholic Church because someone with a grudge offered her to the Church. Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, 18-year-old Anna del Monte was seized at gunpoint from her home in Rome's Jewish ghetto and thrown into a convent cell at the Casa dei Convertiti, the house of converts. With no access to the outside world, she withstood isolation, sleep deprivation, endless lectures, and threats and promises. If Anna were to utter the simple word "yes," she would risk forced baptism, which meant never returning to her home and losing contact with any Jew-including her own family-for the rest of her life. Even in Italy today, few people know the full story of Rome's Jewish ghetto, the abduction of Jews, or the popes who were intent on forcibly converting every non-Catholic living in the long shadow of the Vatican. Young girls and small children were the primary targets of these forced conversions, for they were most vulnerable. But Anna del Monte was different. She was strong, brilliant, and educated, and wrote a diary of her experiences. Her diary became lost for more than 200 years but was rediscovered in Israel in 1989. Anything But Yes is based on Anna's diary and Joie Davidow's extensive research on life in the 18th-century Roman Jewish ghetto and its personalities, traditions, foods, and dialect"--

For nearly four millennia Judaism was essentially a unified religious system based on shared traditions. Despite the emergence of various sub-groups through the centuries such as the Sadducees, Pharisees, Essenes, Karaites, Shabbateans and Hasadim, Jewry was united in the belief in a providential God who had chosen the Jews as his special people and given them a code of law. In the modern period, however, the Jewish religion has fragmented into a series of separate denominations with competing ideologies and theological views. Despite the creation of the State of Israel, the Jewish people are deeply divided concerning the most fundamental issues of belief and practice. Judaism Today gives an account of the nature of traditional Judaism, provides an introduction to the various divisions that currently exist in the Jewish world and identifies and discusses contemporary issues with which the Jewish faith engages in the twenty-first century. This refreshing new approach focuses on how Judaism is actually perceived and practised by Jews themselves and the problems currently facing Jews worldwide.

"The emergence of the state of Israel has fundamentally changed the conditions of Jewish existence. The issues now facing Jews everywhere are totally different to those that confronted them only fifty years ago.This book provides the only thoroughly worldwide modern history of the Jews of the Diaspora. Robert Wistrich has drawn together an outstanding collection of authors from the United States, Europe and Israel in order to analyse the immense changes that have taken place since 1945 in a comprehensive, yet original, manner.Cultural, religious, domestic, political, economic and occupational transformations in Jewry are addressed in up-to-date studies.Terms of Survival reframes the nature of the debate by highlighting continuity and change in the position of the Jews throughout the world." --

In the wake of the Hamas attack of October 7 and the Israeli response, historian and current affairs commentator Yakov Rabkin brings together his writings that shed light on the violence in Palestine since the creation of the State of Israel. For decades, Yakov Rabkin has drawn attention to the danger Israel has posed to both Palestinians and Jews, both in Israel and in other countries. Far from protecting Jews, the State of Israel has contributed to creating and aggravating a situation that over time has become increasingly intractable. The author describes Palestine as it was on the eve of Zionist colonisation, recalling how Jews initially reacted to the Zionist movement and its goals. He highlights how Zionism, disdaining Jewish tradition, created a "new Hebrew man" steeped in a powerful mix of victimhood and exclusive nationalism and therefore oblivious to the fate of the Palestinians. He reminds us that Jewish identity is traditionally based on a spiritual commitment open to all races, the concept of Israel denoting not so much a geographical region but a community of believers. A return to the Land of Israel achieved by political and military means is antithetic to the Jewish tradition. In fact, Zionism has well-documented Protestant and Anglo-Saxon roots, which explains the massive support Israel enjoys among millions of Evangelical Christians around the world, and, on the other hand, why Jews have played such a prominent role in the pro-Palestinian protests sparked by violence against Gaza. At the same time, it shows how since 1967, there emerged a new national Judaism to provide religious legitimacy to the Zionist state. Avoiding polemics and sensationalism, this book allows the reader to reconsider the nature of the Israel/Palestine tragedy that has spilled over beyond Israel/Palestine. The book is rather short and targets the general reader. It requires no previous expertise in the subject, yet shows deeper and less known aspects of the conflict and, thus, opens perspectives on novel approaches to peace. This book has also been published in French, Japanese and Spanish language editions

This is the original German edition of Der Judenstaat by Theodor Herzl, republished by Comprehendible Classics. For our new modern English translation, please visit our Author Page. "The Jewish State" (“Der Judenstaat”) by Theodor Herzl is considered one of the most important texts of modern Zionism. Written in 1896, this work significantly influenced the Zionist movement and the establishment of the modern State of Israel. Herzl, a Jewish journalist and political thinker from Austria, argued that the best way to avoid the widespread and rampant antisemitism was to create an independent Jewish state. In The Jewish State, Herzl paints a vivid picture of a homeland for the Jewish people, and shares intricate details about the foundations of this envisioned nation. He also explores the topic of identity and the relentless pursuit of a place to belong. Herzl's vision is a testament to the extraordinary capacity of an individual's ideas to mold the course of history. In fact, he's often called the father of modern political Zionism, and is officially referred to as "the spiritual father of the Jewish State" in the Israeli Declaration of Independence. This is a republication by Comprehendible Classics. We are on a mission to breathe new life into old books that have shaped our society. We believe that the most thought-provoking, inspiring and even controversial texts should be accessible to everyone. As part of our mission we also republish the original work in its original language, for anyone who wishes to compare the two, or simply is on the lookout for the original text. You can find all our titles and stay up to date with new releases by following us on social media @comprehendibleclassics or subscribing to our Amazon author page.

Inspired by stories he heard in the West Bank as a child, Hillel Cohen uncovers a hidden history in this extraordinary and beautifully written book―a history central to the narrative of the Israel-Palestine conflict but for the most part willfully ignored until now. In Army of Shadows, initially published in Israel to high acclaim and intense controversy, he tells the story of Arabs who, from the very beginning of the Arab-Israeli encounter, sided with the Zionists and aided them politically, economically, and in security matters. Based on newly declassified documents and research in Zionist, Arab, and British sources, Army of Shadows follows Bedouins who hosted Jewish neighbors, weapons dealers, pro-Zionist propagandists, and informers and local leaders who cooperated with the Zionists, and others to reveal an alternate history of the mandate period with repercussions extending to this day. The book illuminates the Palestinian nationalist movement, which branded these "collaborators" as traitors and persecuted them; the Zionist movement, which used them to undermine Palestinian society from within and betrayed them; and the collaborators themselves, who held an alternate view of Palestinian nationalism. Army of Shadows offers a crucial new view of history from below and raises profound questions about the roots of the Israel-Palestine conflict.

An interesting presentation of an extraordinary type of correspondence between communities and foremost Jewish authorities during the past fifteen hundred years by which social, economic and religious problems were discussed and solved.

A survey of the Jewish world since the Holocaust, not including Israel and the USA. See the index for antisemitism in each country.

The present volume is the first collection of studies by Charles Mopsik to be published in English. It contains the contents of two separate volumes published in French, with an additional study which was published elsewhere. These seven studies focus on the function and character of sex and gender in Jewish Mysticism: (1) The Primeval Couple and the Primordial One in the Religions of the World; (2) The Masculine Woman; (3) Creation and Procreation: Beyond the Bounds of the Body - From the Hebrew Bible to Medieval Jewish Mysticism; (4) Genesis 1: 26-27: The Image of God, Man and Wife, and the Status of Women in the writings of the Early Kabbalists; (5) Genesis 2:24: 'They Become One Flesh': Several Interpretations by Medieval Jewish Mystics; (6) Union and Unity in the Kabbalah: The Proclamation of the Divine Unity and the Male/Female Couple; (7) The Secret of the Marriage of David and Batsheva.

What does it mean to be a Jew? In the twenty essays included here, best-selling author Lucy S. Widowhood examines many aspects of modern Jewish life, concentrating on the central experiences of our era- the search for meaning of one's existence as a Jew;bridging the past and the present; reconciling tradition and the Holocaust. While she describes the evolution of American Judaism and surveys its present condition, the author also shows us the continuities between Old world and New World Judaism as she evokes the modern Jew's struggle between faith and secularism

Traces the efforts of two women scholars who recovered what has become the most vital cache of Hebrew manuscripts ever discovered, in an account that explains what the findings reveal about Mediterranean Judaism.

This book is a study of the Habad Hasidism movement, an influential part of the Hasidic Movement, which originated in the eigteenth century. Habad was founded by Rabbi Shneur Zalman of Liadi (1745-1813) who established a Hasidic community in Belorussia and who set forth the new Habad doctrine in a book entitled Tanya (Likutey Amarim). This doctrine expounded the mystical ideas underlying the quest for God. Its essential innovation lay in the formulation of a religious outlook which concentrated upon perceiving the divinity: its essence, its nature, the stages of its manifestation, its characteristics, its perfection, its differing wills, its processes, the significance of its revelation and the possibilities of its perception. This conception generated a profound transformation of religious worship and was the cause of great controversy throughout the Jewish world.

Reaching from biblical times to the present day, Esther Benbassa’s prize-winning exploration of Jewish identity is both epic and comprehensive. She shows how in the Jewish world, the representation and ritualization of suffering have shaped the history of both the people and the religion. Benbassa argues that the nineteenth century gave rise to a Jewish ‘lachrymose’ historiography, and that Jewish history was increasingly seen to be a ‘vale of tears’—a development that has become even more pronounced since the Holocaust. The treatment of the Holocaust in the State of Israel now has the form of a civil religion. In principle within reach of everyone, the ‘duty of memory’ and the uniqueness of the genocide have mitigated for many Jews the loss of other traditions. The Israeli government invokes the memory of the Holocaust to neutralize threats to its interests—ensuring that suffering continues to be a central part of Jewish identity and positioning the State of Israeli as a redemptive force.

From the ninth to the fifteenth centuries Jewish thinkers living in Islamic and Christian lands philosophized about Judaism. Influenced first by Islamic theological speculation and the great philosophers of classical antiquity, and then in the late medieval period by Christian Scholasticism, Jewish philosophers and scientists reflected on the nature of language about God, the scope and limits of human understanding, the eternity or createdness of the world, prophecy and divine providence, the possibility of human freedom, and the relationship between divine and human law. Though many viewed philosophy as a dangerous threat, others incorporated it into their understanding of what it is to be a Jew. This Companion presents all the major Jewish thinkers of the period, the philosophical and non-philosophical contexts of their thought, and the interactions between Jewish and non-Jewish philosophers. It is a comprehensive introduction to a vital period of Jewish intellectual history.

"In this new history, French author Georges Bensoussan retells the story of what life was like for Jews in the Arab world since 1850. During the early years of this time, it was widely believed that Jewish life in Arab lands was peaceful. Jews were protected by law and suffered much less violence, persecution, and inequality. Bensoussan takes on this myth and looks back over the history of Jewish-Arab relations in Arab countries. He finds that there is little truth to the myth and forwards a nuanced history of interrelationship that is not only diverse, but deals with local differences in cultural, religious, and political practice. Bensoussan divides the work into sections that cover 1850 to the end of WWI, from 1919 to the eve of WWII and then from WWII to the establishment of Israel and the Arab Wars. A new afterword brings the history of Jewish and Arab relations into the present day. Bensoussan has determined that the history of Jews in Arab countries is a history of slowly disintegrating relationships, increasing tension, violence, and persecution"--

Throughout history the image of the non-Jew in Judaism has profoundly influenced the way in which Jews interact with non-Jews. It has also shaped the understanding that Jews have of their own identity, as it determines just what distinguishes them from the non-Jews around them. A crucial element in this is the concept of Noahide law, understood by the ancient rabbis and subsequent Jewish thinkers as incumbent upon all humankind, unlike the full 613 divine commandments of the Torah, which are incumbent on Jews alone. The approach adopted in this now classic study is to consider the history of the idea of Noahide law, and to show how the concept is relevant to practical discussions of the halakhah pertaining to non-Jews and to relations between Jews and non-Jews. The seven chapters that make up the first part of the study examine each of the Noahide laws in turn, with a view to showing their halakhic development in the rabbinic sources, in the codes, and in the responsa literature. The discussion draws primarily on classical texts by traditional commentators as they attempt to deal with living issues from the rabbinic world as equally vital concerns in their own time.The second part deals with the theory of Noahide law, concluding with a consideration of why it is an appropriate starting point for Jewish philosophy today.

This classic work of Jewish political theory explores the relationship between nationalism, religion, and history in the context of the Zionist movement. Waxman analyzes the political thought of Moses Hess, a precursor of Zionism, and argues that the Jewish people have a historical claim to the land of Israel. A must-read for anyone interested in the history of Jewish political thought. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Liberal Nationalism For Israel: Towards An Israeli National Identity Joseph Agassi Joseph Agassi Gefen Publishing House Ltd, 1999 History; Middle East; Israel; History / Jewish; History / Middle East / Israel; Identity; Israel; Israel and the diaspora; Jews; Jews/ Israel/ Identity; Political Science / General; Political Science / History & Theory; Religion / Judaism / General; Religion / Judaism / History; Religion / Religion, Politics & State; Religion and state; Religion and state/ Israel; Social Science / Sociology of Religion; Zionism