Letters of Flip (Philip) Slier, written to his parents in 1942 while he was in a forced labor camp during the German occupation of the Netherlands.

You Gentiles is a 1924 book written by Romanian-born British and American-Jewish author Maurice Samuel. It discusses points of difference in behavior between Jews and Gentiles focusing on physical activity, religion, concepts of good and evil, loyalty, science, fair play, discipline, and much more.

Since the 1950s American artists have used abstraction to deliberately attempt to confront the memory of the Holocaust or accepted commissions for memorial works. Examines individual paintings, an architectural project, a video installation, a site-specific sculpture, and commissioned works by Richard Serra, Joel Shapiro, Sol LeWitt, and Ellsworth Kelley (all 1993) in the US Holocaust Memorial Museum. Concludes that abstract art works can represent the Holocaust in complex ways.

Zusammenfassung: The stories of Albert Schatz, discoverer of streptomycin, and Inge Auerbacher, a concentration camp survivor whose life was saved by the drug.

Exile and Return: Predicaments of Palestinians and Jews is a bold attempt to understand constructively and build upon the terrible irony of two peoples, each with a searing memory of displacement and exile, struggling for a return to a land each remembers, each claims, and from which each has sought to exclude the other. The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process, the years of bloody violence that ensued, and a renewed awareness of the centrality of the Palestinian refugee question and the issues of demography and justice it raises with respect to any peace settlement. They explore the political meaning of the past delivered into the present by Palestinians whose personal and collective lives were forever transformed by the Nakba (catastrophe) of 1948, and by Israeli Jews whose sense of their own security and identity has been inseparably bound to centuries of persecution, culminating in the Holocaust, and a vividly constructed image as a people whose suffering arose from its exile from the Land of Israel twenty centuries ago. The contributors' work is honest and often as inspiring as it is provocative. This volume stands as a major contribution to the construction of a new intellectual infrastructure for decisive thinking about the refugee question, about the entire notion of the right of return (whether in Zionism or in Palestinian nationalism), and about the unavoidable obstacles and unappreciated opportunities that confront peacemakers. It offers formulas, categories, and approaches that can be used by both Palestinian and Israeli leaders to convince their peoples that the agreement being sought will destroy neither the state that Israeli Jews have built nor the deep yearnings for vindication and return that lie at the emotional core of the Palestinian struggle. The authors are leading scholars able to take full advantage of the flood of new work on these issues that the opening of various key archives has made possible. Their contributions here signal a shift toward a kind of reconciliation that is informed by the past, present, and future. Contributors : Elazar Barkan, Michael R. Fischbach, Sari Hanafi, Amal Jamal, Laleh Khalili, Ze'ev Khanin, Ann M. Lesch, Ian S. Lustick, Ilan Pappé, Elie Podeh, Nadim N. Rouhana, Gershon Shafir, Yehouda Shenhav, Salim Tamari.

Fiamma Nirenstein, a Jerusalem-based journalist for the Italian daily newspaper La Stampa, describes, as a frontline observer, the latest developments of the Israeli-Palestinian conflict, up to and including the end of the United States' Operation Iraqi Freedom. Betrayal gives readers an inside look at the daily existence of Israelis, who live a nightmare of continuous terrorism and war. Israel's battle to defend its way of life and its right to exist as a nation is the same battle for liberty and civilization that the post-September 11 world is fighting.

For more than three decades, Ed Koch has been one of America's most interesting and outspoken political figures. In this provocative new book, Koch with Rafael Medoff guides readers through the major battles in his life-long fight against anti-Semitism. Interviews, speeches, new essays, never-before published personal correspondence, and more highlight his leadership--on campuses, in the media, on the streets of New York City, and in the halls of power in Washington, DC. The book also features personal letters from Henry Louis Gates, former President George Bush, and other prominent figures. Koch will reveal startling information for the first time here, and his writings are controversial, piercing, teasing, and questioning. This book will ignite discussion for years to come

THE INSTANT SUNDAY TIMES BESTSELLER A TIMES BOOK OF THE YEAR 'Epic, moving and important' ROBERT HARRIS 'A modern classic' OBSERVER 'An unforgettable epic of a book' DAILY MAIL From longstanding political columnist and co[Bokinfo]

In 1988, in what was probably one of the last trials of a Nazi war criminal and the first of such trials to take place in France, Klaus Barbie, the notorious "Butcher of Lyon", was found guilty of crimes against humanity and sentenced to life in prison. Yet despite the memories stirred, despite the verdict, to Alain Finkielkraut the trial was a moral failure. In Remembering in Vain, Finkielkraut maintains that the Barbie trial attests to the failure of international society to take responsibility for criminals of state. Trying Barbie not only for actions against Jews but also for actions against the Resistance―actions heretofore considered war crimes, on which the statute of limitations had run out―blurred the definition of crimes against humanity. Finkielkraut finds most disturbing how seriously taken were the arguments of the defence. By manipulating the guilty conscience of the West, Barbie's Vietnamese-French, Congolese, and Algerian lawyers became accusers, disputing the special significance of the Holocaust and portraying nearly everyone as a Nazi―except the former Nazi himself. Finkielkraut points to the ultimate irony of this Third World defense of a Nazi.

What Is Jewish Literature? is a richly thoughtful analysis and comprehensive overview of what defines Jewish literature. It is an international collection, featuring authors and scholars who write in different languages from different literary, spiritual, and personal perspectives.The book explores long-standing What are the criteria for identifying Jewish literature? Are they language, religious affiliation of the author, religious sensibility, a distinctive Jewish imagination, or literary tradition?If the writer is the criterion, do Sholem Aleichem and Nathanael West really inhabit a shared universe? Is a text by S.Y. Agnon part of the same literary tradition as a play by Arthur Miller?Is Yiddish or Hebrew or Ladino the defining element? If so, where do we place Franz Kafka, Primo Levi, Elie Weisel, Saul Bellow, Nellie Sachs?Is tradition the yardstick? Do we then classify Saul Bellow's Mr. Sammler's Planet as a Jewish novel... as Holocaust literature... as American fiction?What Is Jewish Literature? debates all these possibilities. It is a landmark collection that encourages the reader to participate in the quest for answers that defy simple responses.The contributors reflect the multilingual and multicultural nature of any discussion of Jewish literature. Their voices range from polemical to speculative, from scientific to lyrical.What Is Jewish Literature? is an enduring contribution to the literary resource for the scholar, the teacher, and the student and for any individual who strives to appreciate, evaluate, and understand the varied riches of Jewish writing.

From biblical times until today the shofar has served an array of practical purposes and communicated a range of symbolic meanings. The roughly seventy references to the shofar in the Hebrew Bible show four stereotypical functions: announcing the divine presence, accompanying sacred ceremonies, proclaiming kingship, and signaling on the battlefield. In addition to the above purposes, the shofar served as a symbol for messages of joy, fear, group identity, and redemption. This volume, written by prominent Jewish scholars and faith leaders, examines the role of the shofar in the Hebrew Bible and subsequent Jewish life, including even appearances in popular literature of the present day.

We need to return to the Jewish question. We need, first, to distinguish between the anti-Judaism of medieval times, which persecuted the Jews, and the anti-Judaism of the Enlightenment, which emancipated them while being critical of their religion. It is a mistake to confuse the two and see everyone from Voltaire to Hitler as anti-Semitic in the same way. Then we need to focus on the development of anti-Semitism in Europe, especially Vienna and Paris, where the Zionist idea was born. Finally, we need to investigate the reception of Zionism both in the Arab countries and within the Diaspora. Re-examining the Jewish question in the light of these distinctions and investigations, Roudinesco shows that there is a permanent tension between the figures of the "universal Jew" and the "territorial Jew". Freud and Jung split partly over this issue, which gained added intensity after the creation of the State of Israel in 1948 and the Eichmann trial in 1961. Finally, Roudinesco turns to the Holocaust deniers, who started to suggest that the Jews had invented the genocide that befell their people, and to the increasing number of intellectual and literary figures who have been accused of anti-Semitism. -- Publisher description.

Islamic antisemitism is as old as Islam itself, and is not a mere borrowing from non-Muslim sources, as has been claimed. The Legacy of Islamic Antisemitism provides comprehensive, meticulously documented evidence that a readily discernible, uniquely Islamic antisemitism—specific Muslim hatred of Jews—has been expressed continuously since the advent of Islam. Writing in 1971, S.D. Goitein, the pre-eminent scholar of Muslim-Jewish relations as revealed in the Geniza documentary record of the high Middle Ages (950-1250 C.E.), employed the term antisemitism, “…in order to differentiate animosity against Jews from the discrimination practiced by Islam against non-Muslims in general. Our scrutiny of the Geniza material has proved the existence of ‘antisemitism’ in the time and the area considered here…”. Goitein cited as concrete proof of his assertion that a unique strain of Islamic Jew hatred was extant at that time (i.e., up to a millennium ago)—exploding the common assumption of its absence—the fact that letters from the Geniza material, “…have a special word for it and, most significantly, one not found in the Bible or in Talmudic literature…but one much used and obviously coined in the Geniza period.” Important examples of antisemitic motifs in the foundational Muslim texts are presented: from the Koran and Koranic exegesis by the greatest classical and modern Muslim commentators; the hadith (words and deeds of the Muslim prophet Muhammad as recorded by pious Muslim transmitters), the sira (earliest Muslim biographies of Muhammad), as well as the writings of influential Muslim jurists, theologians, and scholars, from the Middle Ages through the contemporary era. These primary sources, and seminal secondary analyses translated here for the first time into English such as Hartwig Hirschfeld’s mid 1880s essays on Muhammad’s subjugation of the Jews of Medina, and George Vajda’s elegant, comprehensive 1937 study of the hadith—detail the sacralized rationale for Islam’s anti-Jewish bigotry. Numerous complementary historical accounts illustrate the resulting the plight of Jewish communities in the Muslim world across space and time, culminating in the genocidal threat posed to the Jews of Israel today. The Legacy of Islamic Antisemitism debunks the conventional wisdom which continues to assert that Muslim Jew hatred is entirely a 20th century phenomenon, a loose amalgam of re-cycled medieval Christian Judeophobic motifs, calumnies from the Czarist Russia “Protocols of the Elders of Zion”, and standard Nazi propaganda, that only arose after the advent of the Zionist movement and the protracted Arab-Jewish conflict over all of the lands comprising the original 1922 Mandate for historical Palestine. Scholars, educators, and interested lay readers will find this collection an invaluable resource for understanding the phenomenon of Muslim antisemitism, past and present. An updated Author’s Preface for this new edition—which includes materials through January 3, 2020—elucidates the current global pandemic of Muslim Antisemitism, and its resulting violent manifestations, in Israel, Western Europe, and the United States. Doctrinal drivers of this hatred, as espoused by iconic Muslim religious leaders representing the pinnacles of institutional Islamic religious education—both Sunni and Shiite—are introduced. This compendious, timely exposé rivets upon freshly translated samples of modern, seminal Koranic glosses—rife with Jew-hatred—which shape current understandings of Islam’s holy book, and Islam itself, by the Muslim masses. The new Preface concludes with a focused discussion about why non-Muslim religious leaders, especially Jews, must admonish institutional Islam to begin its own process, akin to Vatican II/Nostre Aetate, of expunging at least the most virulent Jew-hating motifs from Islam’s core theology.

Delineates a number of aspects of Zionist thought, as expressed through the writings of selected central nineteenth and twentieth century individuals. Avineri presents a history of Zionist thought through profiles of some of Zionism's major thinkers. Each chapter is devoted to a specific personality and focuses on a particular topic or approach. By examining the stories of these men, how their ideas developed, and some of their writings, the reader becomes familiar with different aspects of Zionist thought.

"A multifaceted exploration of the Holocaust which connects its relationship with genocide, the importance of first-person histories of atrocity, and links to the 1948 Palestinian Nakba together in unprecedented fashion"--