Egypt's indigenous Jewish population comprised Arabic-speaking Rabbanite and Karaite Jews, some of whom had been in the country since the early Islamic era. Jews expelled from Spain in 1492 took refuge in Egypt, and their numbers were augmented in the mid-nineteenth century by Sephardic immigrants. Originally welcomed elsewhere in the Ottoman Empire, these Spanish Jews came to Egypt seeking economic opportunity in the era of Suez Canal construction and the cotton boom. The late nineteenth century brought Ashkenazi Jews fleeing persecution in Eastern Europe. The different groups formed a heterogeneous community of cosmopolitan hybrids, which was both an element of strength and a factor in its eventual demise. The Dispersion of Egyptian Jewry examines the history of the Egyptian Jewish community after 1948, focusing on three major areas: the life of the majority of the community, which remained in Egypt from the1948 Arab-Israeli War until the aftermath of the 1956 Suez/Sinai War; the dispersion and reestablishment of Egyptian Jewish communities in the United states, France, and Israel; and contested memories of Jewish life in Egypt since President Anwar al-Sadat's visit to Jerusalem in 1977. Beinin argues that the experiences of Egyptian Jews cannot be adequately accounted for by either Egyptian nationalist or Zionist narratives. Fusing history, ethnography, literary analysis, and autobiography, Joel Beinin conducts an interdisciplinary investigation into identity, dispersion, and the retrieval of identity that is relevant for anyone interested in Egypt, the Jewish diaspora, or the formation of cultures and identities.

"Winner of the Nike Prize, Poland's most prestigious literary award Joanna Olczak-Ronikier is one of Poland's most admired dramatists, screenwriters, and authors. In the Garden of Memory, her most acclaimed work, traces the lives of four generations of her own family-Polish Jews who were members of one of the country's most illustrious clans, noted for its achievements in business, politics, and culture-as they lived, struggled, and (mostly) survived through the turbulent twentieth century. Rich with tales of bravery as well as poignant, sometimes comic anecdotes of everyday life, the book follows the family members as they scattered around the world to European spas, tsarist prisons, Soviet war camps, and the Royal Air Force. Tracing their roots to a renowned Austrian rabbi, the family members included an array of amazing characters. One became an industrial magnate who founded the Citroën automobile company in France; another was a Communist revolutionary who ended up being arrested, tortured, and executed by Stalin's police. One worked as an undercover agent, another as a zoologist in France. One became a notable Polish publisher, another a leading Freudian psychiatrist. Inevitably, the tragic history of the Second World War and its catastrophic impact on European Jews looms darkly over the narrative, yet remarkably enough only two members of the clan were killed in the Holocaust. Today the survivors have continued the family journey around the world, including in the United States. Beautifully translated by Antonia Lloyd-Jones, In the Garden of Memory is ultimately the uplifting account of a family that never gave up hope and never gave in"--

An American professor of history finds his roots in a personal journey through Israel -- and through assimilated America, academia, baseball, and family -- headlong into deep tensions and ambivalence about country, culture, identity and religion. Worried about the commitment of Jews to their heritage, Jerold Auerbach (renowned author of Unequal Justice) shares his story and musings with insight, irony, and intensity. A personal journey, literally and spiritually, to Israel by one of the most recognized legal historians in the United States.

In European and Holocaust historiography, it is generally believed that neither the Zionist movement nor the Yishuv were mindful of the plight of European Jews in the face of the Nazi threat during the 1930s. Drawing on a wide variety of memoirs, letters, and institutional reports by people from all walks of life, this volume sheds new light on a troubled period in Jewish history. Jehuda Reinharz and Yaacov Shavit trace Jewish responses to developments in Eastern and Central Europe, as well as reactions to British policy on the question of a Jewish homeland, to show that Zionists in the Yishuv worked tirelessly on the international stage on behalf of their coreligionists in Europe. Nevertheless, their efforts were all too often shattered by the realities of their powerlessness and lack of resources. Piercing to the heart of conversations about how or whether to save Jews in an increasingly hostile Europe, this volume provides a nuanced assessment of what could and could not be achieved in the years just prior to World War II and Holocaust.

When it was ratified in 1791, the First Amendment to the Constitution of the United States sought to protect against two distinct types of government actions that interfere with religious liberty: the establishment of a national religion and interference with individual rights to practice religion. Since that time, no question has so bedeviled the U.S. Supreme Court as finding the best way to interpret and apply the Establishment Clause and the Free Exercise Clause of the First Amendment. In this unique and timely book, Jay Sekulow examines not only the key cases and their historical context that have shaped the law concerning church-state relations, but also, for the first time, the impact of the religious faith and practices of Supreme Court Justices who have ruled in each case. Covering cases from the teaching of religion in public schools and the use of federal funds for parochial schools to today's debates about the Pledge of Allegiance and public displays of the Ten Commandments, Witnessing Their Faith is essential reading for anyone interested in the history and future of religious freedom in America.

(Applause Books). Jacob Adler, with his performances in the Yiddish King Lear , Uriel Acosta and Shylock in The Merchant of Venice , became first a megastar of the exploding Yiddish theatre, and then all of Broadway. His memoirs, originally written and published in Yiddish and now translated (by his granddaughter) into English provides not only a compelling portrait of one of America's greatest actors but a fascinating social history of his time.

Jacob Neusner has published more than 1000 books and articles, scholarly and academic, popular and journalistic, and is one of the most published humanities scholars in the world. Over a period of fifty years he has made significant, insightful and challenging contributions to the study of Rabbinic Judaism, particularly in the disciplines covered in the three volumes which make up Neusner on Judaism: the study of history (volume 1), literature (volume 2), and religion and theology (volume 3). These unique volumes of selective writings by Jacob Neusner, with new introductions by the author, offer scholars an invaluable resource in the field of Judaic Studies.

This book deals with the large variety of contacts that constitute intercultural relations. These studies suggest the different areas - literature, history, society - research can take to discover the interaction of ideas and peoples. It furthermore illustrates how widely disparate cultures can communicate over time and space as well as the different means that are employed in cultural adjustment. Contents include: Jewish Communities in China: A Brief Overview --- Kaifeng Jews: Sinification and the Persistence of Identity and History --- Destination Shanghai, Permits, and Transit Visas, 1938-1941 --- Translating the Ancestors: SIJ Schereschewsky's 1875 Chinese Version of Genesis --- Notes on the Early Reception of the Old Testament --- Several Psalms in Chinese Translation --- Translation Literature in Modern China: The Yiddish Author and his Tale --- Martin Buber and Daoism

The book "Peoples of the Sea" consists of three independent parts, each of which contributes to making this the most important volume of the Ages in Chaos series. With respect to its original publication date, it is the second volume of the series, with respect to its content, however, it is the last volume. Indeed, in Part II - with the campaigns of Alexander the Great - it links up the revised with the classical and universally accepted chronology, thereby winding up Velikovsky's reconstruction of ancient history. Nevertheless, this volume is a good read on its own and will be enjoyed even by those who are unfamiliar with the other volumes of the series. Part I sees the error of classical historiography reach its maximum, namely 800 years! Such a tremendous time shift cannot and will not be readily accepted by anyone - whether it be a layman or a specialist - since it fundamentally amounts to a declaration of bankruptcy for the classic historical sciences - not only concerning Egypt but the entire ancient Orient as well. Therefore, Velikovsky's painstaking and well documented line of argument - along with confirmation by radiocarbon tests - remains indispensable. Just imagine - for comparison only - the consequences of Jesus of Nazareth turning out to have been a contemporary of Charlemagne - or of Richard the Lionheart as a contemporary of Ronald Reagan and Michail Gorbachev! But how could it be possible for generations of serious scholars to have erred to such an extent? It is precisely this question that the third part of the book - its supplement - deals with. Here the foundations of Egyptian chronology, above all astronomical chronology, are carefully examined. Moreover, in addition to the original content of this book, we have incorporated a very revealing article by Velikovsky on what radiocarbon dating has to say about his findings. The striking clarity of the depicted facts and the extremely important contributions in the supplement make this book a work of exceptional importance, which is still waiting for the definitive response that is long overdue from the part of the historical sciences.

The whole of The Catcher in the Rye is in the Oxford English Dictionary , waiting to be unscrambled, and so are all the novels of our past, present, and immediate future en·thu·si·ast Function: noun : a person filled with enthusiasm : as a: one who is ardently attached to a cause, object, or pursuit b: one who tends to become ardently absorbed in an interest A dictionary, despite its heroic effort to pin down language, is destined for failure the moment a single word is printed; language, with its eternal mutations, is forever uncontainable. In Dictionary Days , award-winning essayist Ilan Stavans explores our very human need to "seize upon the meaning of a word." Owner of hundreds of dictionaries, he follows a fascinating, zigzagging history of lexicography across many languages, including English, French, Spanish, German, Arabic, Hebrew, Latin, and Cyrillic. Throughout his journey, Stavans spots strange meaning inconsistencies, uncovers unusual origins, and shares extraordinary and often hilarious anecdotes. With a dazzling knowledge of dictionaries through the ages, matched by a lively wit, Stavans reaches far beyond the margin of the page and pays a worthy tribute to a discipline that is at once inspiring and maddening. "For dictionaries are oracles: nothing is outside them—except the impossible."

Reimagining the Bible collects a dozen essays by Howard Schwartz. Together the essays present a coherent theory of the way in which each successive phase of Jewish literature has drawn upon and reimagined the previous ones. The book is organized into four sections: The Ancient Models; The Folk Tradition; Mythic Echoes; Modern Jewish Literature and the Ancient Models. Within these divisions, each of the essays focuses on a specific genre, ranging from Torah and Aggadah to Kabbalah, fairy tales, and the modern Yiddish stories of S.Y. Agnon and Isaac Bashevis Singer. Arguing the important thesis that there is a continuity in Jewish literature which extends from the Biblical era to our own times, over a period of more than 3,000 years, this collection also serves as a guide to the history of that literature, and to the genres it comprises.

In Cambodia: Report from a Stricken Land, former Southeast Asia correspondent for the New York Times and Pulitzer Prize winner Henry Kamm gives a clear and definitive history of contemporary Cambodia from 1970 to the present. For more than thirty years, Kamm's high-level political and military connections allowed him unparalleled access to the leaders who shaped Cambodia into what it is today. Bringing to this work a unique expertise on Southeast Asia, he provides a poignant but clear-eyed portrait of a people and a beleaguered and complex country. For the first time, Kamm offers Western readers a much-needed analysis and understanding of those thirty turbulent years of revolution, invasion, coups d'etat, and genocide.

The Birth of Civilization in the Near East, is many of the old books which have been considered important throughout the human history. They are now extremely scarce and very expensive antique. So that this work is never forgotten we republish these books in high quality, using the original text and artwork so that they can be preserved for the present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

The Soviet Union, in the aftermath of the Brezhnev era, may well stand at a crossroads in its history. According to the authors of this volume, the Chernenko administration and the new generation of political leaders now on the threshold of power must steer through a difficult period in the USSR's international relations, especially where the U.S. is concerned, continuing to assert what they regard as the legitimate Soviet role as a world superpower while coping with an inflexible and aging political system, a stagnant economy, and growing social problems. The contributors provide a careful consideration of the choices confronting the USSR as this new era begins and analyze the paths its leaders may take as they grapple with the challenges of the 1980s.

"In the aftermath of, shall we say, certain events, it seems almost cretinous to ask why some people hate the forty-second president of the United States. Bill Clinton let down his friends and followers and subordinates, caused no end of legal fees to many of them, and, more ominously, made it possible for William Bennett to unleash upon the public yet another bilious stream of self-righteous posturings. . . ." But there's more there than meets the eyewitness news. Now, in this shrewd, on-target, wickedly funny book, Harry Shearer unbuckles the Beltway to examine why, of all people, Bill Clinton has inspired such profound and persistent loathing in a sufficient number of Americans to propel his presidency to the "kinda like Nixon" section of the history books. Is it because our leader hides behind women's skirts? is seen as a traitor to his race by his southern compatriots? represents the immoral Woodstock generation to those who have fond memories of the depression? Shearer investigates every avenue (and back alley) and, along the way, debunks Hillary's vast right-wing conspiracy theory ("A conspiracy by its nature should be a fairly tightly controlled operation, like the Mafia or Scientology"), explores the animosity inspired by lawyers and journalists, and asks the question on everyone's lips: Is there any real difference between sucking a prostitute's toes and being a news analyst for Rupert Murdoch?

Universities were once largely insular institutions whose purview extended no further than the campus gates. Not anymore. Today's universities have evolved into multifaceted organizations with complex connections to government, business, and the community. This thought-provoking book by Harold Shapiro, former president of both Princeton University and the University of Michigan, and Chairman of the National Bioethics Advisory Commission under President Bill Clinton, explores the role the modern university should play as an ethical force and societal steward. Based on the 2003 Clark Kerr lectures, A Larger Sense of Purpose draws from Shapiro's twenty-five years of experience leading major research universities and takes up key topics of debate in higher education. What are the nature and objectives of a liberal education? How should universities address the increasing commercialization not only of intercollegiate sports but of education and research? What are the university's responsibilities for the moral education of students? The book begins with an expanded history of the modern research institution followed by essays on ethics, the academic curriculum, the differences between private and public higher education, the future of intellectual property rights, and the changing relationship between the nation's universities and the for-profit sector. Shapiro calls for universities to be more accountable morally as well as academically. He urges scientists not only to educate others about the potential and limitations of science but also to acknowledge the public's distress over the challenges presented by the very success of the scientific enterprise. He advocates for a more intimate connection between professional training and the liberal arts--in the hope that future doctors, lawyers, and business executives will be educated in ethics and the social sciences as well as they are in anatomy, torts, and leveraged buyouts. Candid, timely, and provocative, A Larger Sense of Purpose demands the attention of not only those in academics but of anyone who shares an interest in the soul of education.

PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...

" Like every authoritarian regime in history, Nazi Germany tried to control intellectual freedom through book censorship. Between 1933 and 1945, Hitler's party orchestrated a massive campaign to take control of all forms of communication in the nation. Book burnings abounded-- in 1933 alone, there were 93 book burnings in 70 German cities. Indeed, Werner Schlegel, an official in the Ministry of Propaganda, called the book burnings "a symbol of the revolution." Bookstores, libraries, and universities were pillaged, while German authors were targeted by the regime. Yet surprisingly, Nazi book censorship has been largely overlooked by modern historians. In Harmful and Undesirable, Guenter Lewy analyzes the various strategies that the Nazis employed to enact censorship and the people, including Martin Bormann, Philipp Bouhler, Joseph Goebbels, and Alfred Rosenberg, who led the attack on intellectual life. The Propaganda Ministry played a leading role in the censorship campaign, supported by an array of organizations at both the local and state levels. Because of the many overlapping jurisdictions and organizations, censorship was disorderly and erratic. Beyond the implementation of censorship, Lewy also describes the plight of authors, publishers, and bookstores who clashed with the Nazi regime. Some authors were imprisoned, tortured, and even killed. Meanwhile others, such as Gottfried Benn, Gerhart Hauptmann, Ernst Jünger, Jochen Klepper, and Ernst Wiechert became controversial "inner emigrants" who chose to remain in Germany and criticize the Nazi regime through allegories and parables. Ultimately, Lewy paints a fascinating portrait of intellectual life under the Nazi dictatorship, revealing the fate of those who were caught in the wheels of censorship. "--

A unique insight into the rapidly expanding Chinese art market from an expert in the field Presents the remarkable story of the leading contemporary dealer in Chinese and other Asian art A Dealer's Hand serves as both a personal history of the evolving Chinese art market and a catalogue of Chinese art illustrated with over 500 objects As the West awakes, with some apprehension, to the economic power of that once-supine dragon, China, A Dealer's Hand is a timely reminder that its material culture has never failed to entrance and amaze those looking in from the outside, no less over the 50 years covered here than in the more distant past. Giuseppe Eskenazi is the pre-eminent expert and dealer in Chinese art and therefore well-placed to cast light on one aspect of this cultural relationship. Hajni Elias is a highly experienced researcher in the field. Together they have woven a narrative with several strands: Giuseppe's progression from young boy in Constantinople to doyen of Chinese art dealers, enlivened by reminiscence and anecdote; an overview of the market for Chinese art in the West and the part played in it by scholars, dealers, auction houses, museums and collectors; and a fabulous pictorial record of hundreds of the marvelous works of art that have passed through the Eskenazi Gallery's doors and amaze those looking in from outside, no less over the 50 years covered here than in the more distant past.

Jews were emancipated at a time when high culture was becoming an integral part of German citizenship. German Jews felt a powerful urge to integrate, to find their Jewish substance in German culture and craft an identity as both Germans and Jews. In this reprint edition, based on the 1983 Efroymson Memorial Lectures given at Hebrew Union College-Jewish Institute of Religion in Cincinnati, George Mosse argues that they did this by adopting the concept of Bildung-the idea of intellectual and moral self-cultivation-and combining it with key Enlightenment ideas such as optimism about human potential, individualism and autonomy, and a connection between knowledge and morality through aesthetics. Personal friendships could be devoted to common pursuit of Bildung and become a means of overcoming differences, becoming a means for integration into German society. Mosse traces how Jewish artists, writers, and thinkers actively sought to participate in German culture and communicate these ideals through popular culture, scholarship, and political activity. From the historical biographies, novels, and short stories of Stefan Zweig and Emil Ludwig; to the psychoanalysis of Freud, which sought to subject irrationality to reason; to the revolutionary thought of Walter Benjamin-Jews sought to influence a mass political culture that was fast drifting into irrationality. As individualism was subsumed into nationalism, and eventually the German political right's racist version of nationalism, German-Jewish dialogue became more difficult. Jews remained idealistic as German society became less rational, their ideas corresponded less and less to the realities of German life, and they drifted out of the mainstream into an intellectual isolation. Yet out of this German-Jewish dialogue, what had once been part of German culture became a central Jewish heritage. The ideal of cultivating a personal identity beyond religion and nationality, the liberal outlook on society and politics, and the desire to transcend history by stressing what united rather than divided individuals and nations infiltrated Jewish life became an inspiration for many men and women searching to humanize their society and their own lives. Mosse's lectures trace the emergence of a form of Jewishness which resisted cultural ghettoization in favor of the pursuit of that which is universally human.