'This is an impressive work of deconstruction with many crucial new insights. . . . [It is] written in an accessible way, despite the very complicated issues with which Rose deals: such as the cultural and ideological sources of the Zionist narrative.' Illan Pappe, Professor of Middle East History, University of Haifa, Israel 'In a highly charged environment, Jewish authors played an immense role in elevating the debate about Zionism and the birth of the Israeli State. . . . John Rose's book is a welcome addition that will defy the pro-Israeli inquisition that seeks, through intimidation, to silence legitimate criticism.' Afif Safieh, Palestinian General Delegate to the UK This is a controversial book. It is a critical account of the historical, political and cultural roots of Zionism. John Rose shows how this powerful political force is based in mythology; ancient, medieval and modern. Many of these stories, as with other mythologies, have no basis in fact. However, because Zionism is a living political force, these myths have been used to justify very real and political ends -- namely, the expulsion and continuing persecution of the Palestinians. Chapter-by-chapter, John Rose scrutinises the roots of the myths of Zionism. Mobilising recent scholarship, he separates fact from fiction presenting a detailed analysis of their origins and development. This includes a challenge to Zionism's biblical claims using very recent and very startling Israeli archaeological conclusions. He provides a detailed exploration of Judaism's links to the Middle East. He shows clearly that Zionism makes many false claims on Jewish religion and history. He questions its rationale as a response to European anti-Semitism, and shows that, if there is ever to be peace and reconciliation in the land of Palestine, this intellectual dishonesty must be addressed.

In these nine masterly stories, David Leavitt surveys the complicated politics of human relationships in families and communities, in the present day and over the course of the last century. A "wizard at blending levity and pathos" (Chicago Tribune), Leavitt displays here his characteristic grace and intelligence, as well as his remarkable candor and wit. Here are stories that range in form from a historical survey to a police interrogation to an e-mail exchange. In "The Infection Scene," a young man's determined effort to contract HIV is juxtaposed with an account of the early life of Lord Alfred Douglas. In the title story, an expatriate tries to make sense of his ex-partner's senseless murder. In "Crossing St. Gotthard," the members of an American family traveling in Europe at the turn of the twentieth century find themselves confronting their own mortality as they plunge into a train tunnel in Switzerland. And in "Black Box," the partner of a man killed in a plane crash is drawn into an unholy alliance with a fellow "crash widow." Moving from Rome to San Francisco to Florida, from fin-de-siccle London to Hollywood in the early 1960s, these stories showcase the agility and sensitivity that have earned David Leavitt his reputation as one of the most innovative voices in contemporary short fiction.

Humor in Early Islam, first published in 1956, is a pioneering study by the versatile and prolific scholar Franz Rosenthal (1914–2003), who (having published an article on mediaeval Arabic blurbs), should have written this text himself. It contains an annotated translation of an Arabic text on a figure who became the subject of many jokes and anecdotes, the greedy and obtuse Ash?ab, a singer who lived in the eighth century but whose literary and fictional life long survived him. The translation is preceded by chapters on the textual sources and on the historical and legendary personalities of Ash?ab; the book ends with a short essay on laughter. Whether or not the jokes will make a modern reader laugh, the book is a valuable source for those seriously interested in a religion or a culture that all too often but unjustly is associated, by outsiders, with an aversion to laughter.

"The Book; yes, their Book. They had no state, holding them together, no country, no soil, no king, no form of life in common. If, in spite of this, they were one, more one than all the other peoples of the world, it was the Book that sweated them into unity. Brown, white, black, yellow Jews, large and small, splendid and in rags, godless and pious, they might crouch and dream all their lives in a quiet room, or fare splendidly in a radiant, golden whirlwind over the earth, but sunk deep in all of them was the lesson of the Book. Manifold is the world, but it is vain and fleeting as wind; but one and only is the God of Israel, the everlasting, the infinite, the Jehovah."-Jud Süss, 1925. When Feuchtwanger's two best known novels "Jew Süss" ("Power") and "Ugly Duchess" were first translated into English in the 1920s, they caused a tremendous sensation in England and then in America. The critics all hailed Feuchtwanger as the master of the historical novel-the peer of Dumas and Scott but written with the psychology of our own day. "Jew Süss," set in the 18th century Germany (at the time consisting of numerous fragmented independent states), deals with an identity crisis: in order to gain social power, the novel's protagonist attempts to forsake his Jewish heritage and becomes assimilated into the mainstream of German culture. More than that, Süss finds himself being in the position of potential kingmaker. Brilliant, attractive and with an insatiable lust for power, he practically ruled the Duke and his court, pandering to the vices of dissolute nobility, mounting through his intrigues to dizzying heights of power. Süss's only vulnerable spot, however, is his precious, exquisite, gentle daughter, Naomi. When her beauty became exposed to the beastliness of the Duke, tragedy came swiftly after.

"I am Orpheus, the maker of songs. Great Apollo came to me often and instructed me in the art of melody so that what came from my lyre could touch the heart even of a stone, and when I went to my mother Calliope in her cave she taught me the secrets of making verses that would hold people entranced the way a magical spell might hold them. And so music has flowed from me all my life as though from an inextinguishable fountain, which is to say that there has been music in the world since the beginning of time and that music will endure to time's end, and beyond it to the moment of beginning again; and so it was that a shaggy-haired Thracian princeling entered into his role in the universe." Gifted with the golden lyre, Orpheus--rumored son of the god Apollo, and yet recognized as the heir of Oeagros, King of Thrace--tells us of the tale of his life as he writes songs throughout the known world. From his role as teacher and spiritual adviser to the Ciconian people, to the profound love and loss of his beloved Eurydice, to his quest with Jason and the Argonauts to claim the Golden Fleece, Orpheus' songs of his life experiences help him sculpt a world that, without his music, would be devoid of the passion and purpose only a muse of his power could provide. Aware of his own fate before he sets out, Orpheus nevertheless continues on the path pre-ordained for him, to discover if knowing your future prevents you from experiencing your present with a sense of wonder and immediacy that can allow Orpheus to connect with the lives around him in order to fulfill his destiny.

Marblehead is a huge work, encompassing all of 1927, a year in which H.P. Lovecraft, researching a book he'd been hired to write for the Nazis, travels the East Coast in the company of Charles Sylvester Viereck. It was written in the 70s but, except for a bowdlerized version published by Arkham House, was essentially lost until the early 21st century. This edition contains every word of the original 165,000 word opus.

CAN'T FIND A RATIONAL EXPLANATION TO A MYSTERY? CALL IN THE QUIET COUNCIL. The mysterious and glamorous Lady De Winter is one of their most valuable agents. A despicable murder inside a locked and bolted room on the Rue Morgue in Paris is just the start. This whirlwind adventure will take Milady to the highest and lowest parts of that great city - and cause her to question the very nature of reality itself. File Under : Steampunk [ Alternate History | Reptilian Royalty | Murder Most Foul | The World’s Fair ]

From the critically acclaimed author ofThe Memory Cathedralcomes perhaps the most powerful, haunting, and unforgettable novel of the Civil War--or any war--ever written. Provocative, poetic, and disturbing, it introduces us to a young narrator, Mundy McDowell, whose voice rivals any in literature, bringing poignantly to life the surreal horrors of battle and its spiritual cost to human survival. I was scarce twelve the day the damn Yankees invaded the valley. I seen a lot that day I ain't never gonna forget. Men blown apart, screamin' and dyin' all around me. I was wandering in the woods like I wasn't supposed to and wound up right in the middle of the battle. And that's what I suppose saved me. When I got back home the main house was burning to the ground. I saw two men wearin' bits and pieces of 'Federate and Yank uniforms. They killed Poppa right off, and Mother they dragged into the front yard before they killed her too. I reckon that was the day I first got the knack of being invisible. The spirit dog seen me right off, though. He was big and black and smelled like burning. His eyes were like red coals and everywhere he went, it seemed death followed. Him and me, we mostly traveled together after that. I passed through midnight fields of dead and dying soldiers, reeking makeshift field hospitals worse than hell itself; climbed into the mountains where the runaway slaves hid; and walked through towns shattered by the passage of the war. I met a lot of people, some of them living and some of them just memories. There was Jimmadasin, the slave who died on my account, and Mammy Jack, who taught me to see visions; the gallant Colonel Ashby, who let me ride by his side, and, of course, the mulatto whore Lucy, who saved my life twice. Last but not least, there was mad but brilliant General Jackson, who was probably responsible for putting more men in their graves than any other during the Shenandoah campaign. Whether he was a hero or a demon I never did determine, but I wish I had never met him at all. And through it all I remained silent. The power of speech left me the day my parents were killed and I first saw the spirit dog. You see, the whole time I was wandering through that valley of death I was deciding on whether to go back to being human or to become a spirit myself, and that's what this book is all about. From the Hardcover edition.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

I was winning when I met your gaze . . . So begins the confession of Gwendolen Harleth: dazzling beauty, wilful vivant and gambler of hearts: who bet her strength against her cruel husband, staked it all on the love of Daniel Deronda, and played her way back to a winning hand. With the profound insight of her acclaimed biographies, Diana Souhami fashions a real life for this most mercurial and magnetic of literary heroines, plotting Gwendolen's course in step with the drama of the age as a pioneer of women's aspirations in our own.

Book by Buchwald, Art

"One day, a young man receives an unexpected letter from his grandmother, kicking off a literary adventure that brings home to him everything he has not seen. Once Upon Argentina relates the lives of the narrator's relatives-- a group of people from all over the world gathered in a land where immigrant traditions merge and thrive. The lives of these relatives intersect, like a set of Matryoshka dolls or a hall of mirrors, as the personal and social stories of twentieth century Argentina converge. Beyond these tales of hardship and triumph, Andres Neuman's novel experiments with the nature of the autobiography, encompassing prenatal memories, expanding the autofiction genre with a new voice and twist. Merging present and past, collective experiences and his own, the narrator explores a genealogy populated by unforgettable characters, offering us the story of the construction of a country, his Argentine childhood, and his early literary discoveries.With extraordinary delicacy and intensity, combining elegy, tragedy, and humor, Andres Neuman reveals a world as real as it is fantastic, as strange as it is our own. Once Upon Argentina is a coming-of-age tale, a political novel, and a love letter to the absent ones."--Publisher's website

Excerpt from Writing for Love or Money: Thirty-Five Essays Reprinted From the Saturday Review of Literature This book is concerned with writing as a craft, but it is not a how-to book. It neither offers keys to the literary kingdom, nor professes special knowledge of short cuts for converting writing aptitude into publishing contracts. What it does do is to deal with writing as a profession or as a serious avocation, mostly by way of discussing the problems that face the writer. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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This study of dramatic theory and technique was first published in 1936, in the midst of the social and theatrical upheaval that Harold Clurman calls The Fervent Years. Today, the arts display less fervor, and far less interest in social significance. The transition in dramatic thought from Waiting for Lefty to Waiting for Godot is almost as sweeping as the changes that have taken place among the world's peoples and powers. There are those who regard the culture of the thirties as dead and best forgotten. The question need not be debated here except insofar as this book offers testimony to the contrary. My beliefs have not Changed, nor has my fervor abated. I can hope that my understanding has ripened. But I see no need to modify or revise the theory of dramatic art on which this work is based. The theory holds that the dramatic process follows certain general laws, derived from the function of drama and its historical evolution. A play is a mimed fable, an acted and spoken story. The tale is presented because it has meaning to its creator. It embodies a vision, poses an ethical or emotional problem, praises heroes or laughs at fools. The playwright may not be conscious of any purpose beyond the telling of a tale. He may be more interested in box-oflice receipts than in social values. Nonetheless, the events taking place on the stage embody a point of View, a judgment of human relationships. Conceptual understanding is the key to mastery of dramatic technique. The structure of a play, the design of each scene and the movement of the action to its climax, are the means by which the concept is communicated.

Partition--the idea of separating Jews and Arabs along ethnic or national lines--is a legacy at least as old as the Zionist-Palestinian conflict. Challenging the widespread "separatist imagination" behind partition, Gil Hochberg demonstrates the ways in which works of contemporary Jewish and Arab literature reject simple notions of separatism and instead display complex configurations of identity that emphasize the presence of alterity within the self--the Jew within the Arab, and the Arab within the Jew. In Spite of Partition examines Hebrew, Arabic, and French works that are largely unknown to English readers to reveal how, far from being independent, the signifiers "Jew" and "Arab" are inseparable.In a series of original close readings, Hochberg analyzes fascinating examples of such inseparability. In the Palestinian writer Anton Shammas's Hebrew novel Arabesques, the Israeli and Palestinian protagonists are a "schizophrenic pair" who "have not yet decided who is the ventriloquist of whom." And in the Moroccan Jewish writer Albert Swissa's Hebrew novel Aqud, the Moroccan-Israeli main character's identity is uneasily located between the "Moroccan Muslim boy he could have been" and the "Jewish Israeli boy he has become." Other examples draw attention to the intricate linguistic proximity of Hebrew and Arabic, the historical link between the traumatic memories of the Jewish Holocaust and the Palestinian Nakbah, and the libidinal ties that bind Jews and Arabs despite, or even because of, their current animosity.

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Examines the lives and experiences of three generations of Blacks and whites during the time of the children's revolt in Soweto, South Africa, in 1976