Through four sensuous tales, a young man traces his harsh coming of age in Czechoslovakia, where faith in love, country and human kindness must hold out against increasing political disillusionment. His first affections move from a young kitchen girl in the Jewish ghetto who fills his glass tall with scarce milk to a restless married woman, an undercover spy, and a frail woman who can't escape her past suffering. It is Ivan Klíma's keen, ironic eye and naive, lyrical timbre that suffuses these stories with their richness of detail. Klíma's work was banned in his native Czechoslovakia, where he was published in samizdat.

"In this new English translation, Nomburg's stories explore modern Jewish life in the growing cosmopolitan city of Warsaw: young intellectuals in pursuit of truth and beauty; working class fathers tempted by schemes for easy money; and teenagers caught between desire and tradition. By turns comic, satiric, and earnest, Nomberg's stories take the pulse of Warsaw's Jewish socity at the dawn of the 20th century." (page [4] of cover)

Deutsch was born in Dolni Kounice, Moravia, Austria, as Eliezer Deutsch, the son of Bernhard L. Deutsch, a merchant, and Elise Wiener. He always called himself Gotthard, an attempted translation into German of his Jewish given name. Deutsch entered Jewish Theological Seminary of Breslau in October 1876. While attending seminary classes, he also enrolled in afternoon classes at the University of Breslau. At the seminary, he was influenced by the noted Jewish historian Heinrich Graetz. Matriculating in 1879 at the University of Vienna, two years later he received his Ph.D. in history.

Psychologist Alexander Lescziak savors a life of quiet sophistication on Manhattan's Upper West Side, turning a blind eye to the past of his Polish émigré parents. Then a new patient declares that he is the doctor's half-brother, the product of a union between Lescziak's Jewish mother and a German prisoner of war. The confrontation jolts Lescziak out of his complacency: suddenly, his failing marriage, his wife's infatuation with his best friend, and the disappearance of his young lover and suicidal patient, Nella, close in on him. Lescziak escapes into the recesses of his imagination, where his mother's affair with the German prisoner comes to life in precise, gorgeous detail. The novel unfolds into a romance set in England's Lake District in wartime, as Busch shows how our past presses on the present.

Novel depicting two Jewish families who leave Russia for England and the struggles of subsequent generations.

Part autobiographical novel and part cookbook, Keeping House tells the story of a young Italian woman struggling to find self-definition and self-identity. Born into a prominent Jewish Italian family full of strong personalities and colorful figures, Clara narrates the humorous, dramatic, and often poignant events that inform her life. Intertwining recipes with her narrative, Clara uses food as markers for the cornerstones of her life, allowing her to discover and remember both public and private events—a Yom Kippur dinner, fascism and antifascism, the early years of the young Italian republic, the politics and culture of the Italian left, the openness of the 1960s and ’70s, and the retreat into privacy of the 1980s.

For the Love of the Father is about the effect of exile on a Jewish family from Tunisia as they immigrate to Paris, France. It is a gripping novel that tells a story at once intimate and universal. Universal in that it narrates the traumatic experience of displacement and of the challenges of resettlement in a new country, shared historically by many people, especially in postcolonial times as well as in today's refugee crisis. In Boukhobza's novel, the Saada clan represents but one family of the nearly 500,000 Jews who were uprooted from their native countries of Algeria, Tunisia and Morocco in the 1950's and 60's; many of these families had roots there going back to before the Arab conquest in the 7th century. As many as 235,000 settled in France during this period; and, with their identities and stories deeply anchored in their North African and Judeo-Arabic cultural heritage, a unique character and flavor was added to the multicultural immigrant narratives to flourish in France in the late 1900's.

A historical novel by Benjamin Disraeli, chronicling the life and adventures of a Jewish prince in medieval Persia. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

As their Nazi captors negotiate their exchange for American-held German officers, twenty Jewish businessmen plead for the life of a woman prisoner

The Fig Tree is a tender book of true stories about family, about journeys, about home. Zable writes with wonderful feeling about the Greek villagers who made the long journey to and from Australia, about those lost in the Holocaust and postwar diaspora, about Jewish actors and writers who found new audiences in their adoptive country.

This novel is the saga in five parts of Isaac Jacob Blumenfeld, who grows up in Kolodetz, a small town near Lvov, which, when he's a boy, belongs to the Hapsburg Empire, but which subsequently belongs to Poland, Soviet Russia, Germany, and then Russia again. Isaac survives the absurdity and horror of Eastern Europe during the 20th century by pretending to be a fool. If this is an old Jewish art, then Isaac is a consummate artist. He plays the fool all his life, from his boyhood in Kolodetz shetl to the time when he is an accused war criminal in a Gulag in Siberia. Inseparable from Isaac's life and story are the Yiddish jokes and fables of Kolodetz. These and the counsel of his dear friend, the rabbi and chair of the atheist club in Kolodetz, Shmuel Ben David, sustain Isaac through two world wars, three concentration camps, and five motherlands. The book puts on record, with full art, what is perhaps the central story of the last one hundred years.

“… the shadows of death are the spices of love, and eternal life would be the school of absolute coldness. We love a being that the morrows threaten, and love her all the more as she is more threatened….” Albert Caraco was born in 1919 in Constantinople in a Jewish family established in Turkey for four centuries. He grew up in Prague, Berlin, and Paris, where he attended Janson-de-Sailly high school, and got his degree from the École des Hautes Études Commerciales. In 1939, he and his parents fled Europe to South America at the break of World War II, and settled in Montevideo after living in Brazil and Argentina, where his first books were published. Albert Caraco acquired Uruguayan citizenship and retained it for the rest of his life. Back in Paris in 1949, he started writing his immense body of work, part of which remains unpublished to this day. An ambiguous figure, Albert Caraco built nothing short of a baroque literary cathedral, rife with contradictions, yet rising from an uncompromisingly pessimistic foundation. In 1971, consistent with what he had announced recurrently in his semainiers (weekly diaries), he killed himself just a few hours after his father died. The death of his mother in 1963 was the occasion for a reckoning of his relationship with the woman he reproached for having given him birth, while praising her for forming his taste and character and uprooting the sheer possibility of consoling illusions in her only son. The result was Post Mortem, a bittersweet lament and a love poem in prose that offers a glimpse into his bleak worldview and an abstract of his works.

The Catalogue of the Hebrew Manuscripts in the Bodleian Library and in the College Libraries of Oxford is a comprehensive reference book written by Adolf Neubauer. The book provides a detailed and systematic catalogue of all the Hebrew manuscripts that are held in the Bodleian Library and the College Libraries of Oxford. The author has meticulously researched and documented each manuscript, providing a brief historical background and detailed descriptions of their contents, including the language, script, and binding. The book is an invaluable resource for scholars and researchers interested in the study of Hebrew manuscripts, Jewish history, and culture. It is an essential reference work for anyone studying or researching the rich cultural heritage of the Jewish people.1886. Including MSS. in other languages, which are written with Hebrew characters, or relating to the Hebrew language or literature; and a few Samaritan MSS. With forty facsimiles. Partial Contents: Works Quoted; Concordances of the Old and New Numbers; Biblical MSS; Translation of the Bible; Midrash and its Commentaries; Commentaries and Super-Commentaries; Thalmud, Halakhah; Thalmud, Agadah; Liturgies and their Commentaries; Theology, Philosophy and Ethics; Masorah, Grammar and Lexicography; Kabbalah; Poetry and Rhymed Prose; Mathematics, Astronomy, Astrology, Magic and Cosmography; Medicine; Miscellaneous; Additional MSS and Omissions; College MSS; MSS written in Roman Characters in Connection with Hebrew Literature; Latest Acquisitions; and Additional Samaritan MSS. See other titles by this author available from Kessinger Publishing.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Abraham Mapu (1808-1867) was one of the first, & finest, of the novelists to write in Hebrew. Heavily influenced by a wide range of sources, the Bible, the Romantic Novelists, & renewed pride in ancient Jewish history, his works recall the finest works of writers such as Flaubert & other great romantic novelists.

"The story of a child of war torn from the country and home he knows and loves, amid the swirling confusion of political upheaval, violence and personal loss. Based on a true story about a young boy who was exiled to Siberia as a child during the Second World War"--OCLC.

From February 1942 to July 1944, Oskar Rosenfeld served in the statistics department of the Lodz ghetto. A playwright and journalist, he kept his own notes on life and conditions in the ghetto for a fictionalized account he hoped to write one day. Though Rosenfeld eventually perished at Auschwitz, In the Beginning Was the Ghetto projects his voice at last to the wider world.

In That's Life, William Herrick's view of humanity is unsparing yet compassionate. He sees life as commitment--to ideals, friends, family--but no one, least of all Herrick, said it was going to be easy. His portraits of the members of a distinctly American family--a novella, five short stories, and a group of five letters--comprise not quite a novel but more than a collection of stories. "I think of it as a co-operative structure," the author says, "in which each character owns and occupies his or her own place, yet it is the entire family which operates the building. To simplify matters, I call the book a fiction." And so we learn the past and present of each of the Millers: Max and Rebecca, Rebecca's mother Ruth (in an old folks' home), and the three Miller children--Eli, an obsessive artist, Peter, an amateur student of life as he bums rides across the country, and teen-ager Nina, a not-so-innocent working-class child away at prep school on a scholarship. But we learn about them in counterpoint and mosaic as Herrick turns our attention, and our allegiance, first to one member of the family and then another. There are few books where human weaknesses are so fully displayed and yet where human endurance and capacity for joy are so palpably present.

"In the beginning there was Lucette, who is the mother to three children--Sammy, a gentle giant, almost blind, but a genius with locks; Corinne, a flighty beauty who cannot keep a job; and "the child," an afterthought, who strives to make sense of her fractured Egyptian-Jewish immigrant family. Lucette's children would like a kinder, warmer home, but what they have is a government-issued concrete box, out in the thorns and sand on the outskirts of Tel Aviv; and their mother, hard-worn and hardscrabble, who cleans homes by night and makes school lunches by day. Lucette quarrels with everybody, speaks only Arabic and French, is scared only of snakes, and is as likely to lock her children out as to take in a stray dog. The child recounts her years in Lucette's house, where Israel's wars do not intrude and hold no interest. She puzzles at the mysteries of her home, why her father, a bitter revolutionary, makes only rare appearances. And why her mother rebuffs the kind rabbi whose home she cleans in his desire to adopt her. Always watching, the child comes to fill the holes with conjecture and story. In a masterful accumulation of short, dense scenes, by turns sensual, violent, and darkly humorous, The Sound of Our Steps questions the virtue of a family bound only by necessity, and suggests that displacement may not lead to a better life, but perhaps to art"--

A novel based loosely on the life of the Turkish-born 17th-century Jew, Shabbatai Zevi. Hailed as the Messiah, forced to convert to Islam, five times married, he is an eccentric and exotic character. In 1970 the author won the Booker Prize for her fourth novel, The Elected Member.